BP 9

Ulmer’s Questions

Heuretics Question: Do you think that if we begin to learn in a way that is heavily influenced by the creative figures in our current day and age? And through this how do you think it would be? 

I ask this because of the influence he mentions through different times i.e. being the goddesses and then being Gauguin. 

Theopraxesis Question: Do you believe that if we were to find a way to have everything be synchronically harmonized that we can learn to thrive through the experiences we learn through life orality, electracy, and literacy wise? 

MacDonald’s Response: “…but it has been unclear how many species go extinct under normal circumstances, without human influence.” 

This quote stood out because of the way that we as humans like to think that maybe because species were going extinct before the high number of the human population we can’t be the cause for it now. This made me laugh to be very honest, the way that we are so inconsiderate of the fact that we have created these types of scenarios where we are the reason why the atmosphere is in the state that it is. 

Wallace-Wells’ Response: “Most people talk as if Miami and Bangladesh still have a chance of surviving; most of the scientists I spoke with assume we’ll lose them within the century.” 

This stood out because of the way that we are so naive to the idea of actually losing cities like this because we don’t take global warming as seriously as it should be taken. There are a lot of people who don’t see a century as something that isn’t that far from now. And we don’t see it as it would affect us directly so why worry about it? But the sad truth is, is that we aren’t as concerned and worried about this topic as we should. All because we are aware that it is happening, all because we don’t take the bus for a day and walk everywhere, doesn’t mean that if we don’t get the world to catch up and realize the importance of stopping this as much as we can. We can lose a lot more and lose them fast. 

Luu’s Response: “This is a valuable way of looking at the world that is often encapsulated in the very names of the plants, offering information that can’t be quickly discovered by scientists in the field.” 

This stood out because it showed that even though a lot of people speak up against global warming, they don’t know much about nature itself. It’s funny really. It’s hard to see if anyone cares really about the earth because of the lack of information they have on this earth and its natural upbringing. That being the things that a grown throughout the world. And, interestingly, we continue to live in big cities rather than taking a moment and becoming one with nature to realize what we are putting in danger. 

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Culture Jam Initial Research

“Creative Detourment” is the practice that artists use to rearrange and sample a message from an art piece that already has a predetermined message. “Culture Jamming” is the creation of images using well-known images to society to challenge and disrupt the status quo creatively. There’s not much of a difference between the two in that ‘culture jamming’ forces the viewer to question the status quo, while ‘creative detourment’ allows the viewer to view any type of message depending on their view of the piece. Simply put, both changes the views of an image to change your thoughts on certain thoughts referring to the image at hand.

Culture Jamming: An Eye-Opening Form of Advertisment  This is an example of culture jamming

Détournement in social media visuals for a shared activist identity and  imagery - Gizem Kiziltunali, 2020  This is an example of creative detournement

Idea #1: The best part of waking up, is getting your rights taken away – A creative interpretation of the Folgers coffee commercial.

Idea #2: Get in the zone, the violent zone – Auto zone, but would be a Call of Duty commercial to represent the views people have on violent games being the reason behind violent behaviors.

Idea #3: I would make the Twitter logo of a decaying bird to represent the death of the Twitter we have known because of the new ownership under Elon Musk.

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Culture Jam Initial Research

This gallery contains 2 photos.

Creative Detournement is an approach to transform and alter art by distorting them in a creative manner where an underlying message is conveyed. Culture Jamming disrupts media culture by protesting consumer culture with the subversion of consumer media as a … Continue reading

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BP 9

Heuretics:

Ulmer states, “When anomalies accumulate to the point of putting the paradigm in question, revolutionary science emerges in original hypotheses formulated by certain creative individuals. Gerald Holton (1973), historian of science, studies such creative figures to understand the ability to think beyond a paradigm.”

In history, there are periods of transition where knowledge and idea blooms. The Renaissance, the age of discovery, cultivated the rebirth of arts and sciences and the most influential figures that still shape our thought. In another example, the Industrial revolution was a massive shift to mass production of consumer goods influenced by Rockefeller, JP Morgan, Carnegie, and Ford.

Q: Who do you think are the ‘creative figures’ of our present time, and are they contributing to the paradigm shifts in the same manner as preceding our creative figures?

Theopraxesis:

Ulmer says, “Kant proposed for integrating dissociated faculties, such as in the extreme breakdown of the sublime, when circumstances overwhelm both the archive of concepts and the productive imagination, as become the norm in formless conditions of alienation.”

Q: Is the use of existing concepts impairing our capabilities and judgment, resulting in stagnation?

These questions are linked to a section in Heuretics where he mentions that “a society that supports individuals’ capacity to choose their own life possibility will prosper economically.”

Q: Will breaking social norms allow for a society that thrives synchronously with productivity and economic prosperity with the outcome of happiness?


How Language and Climate Connect By Chi Luu

Luu refers to the Linguist Michael Halliday’s argument that:

“Inherent in the very anthropocentric grammar of our language is the ideology that humans are special beings quite apart from the rest of the natural world, and that unlimited growth and human exploitation of natural resources are normal and unremarkable.”

Nature has slowly diminished from our languages. We have separated life from life itself in the sense that if nature, “it,” does not attain the sheer amount of intelligence as he/she/they, then it is unremarkable. In the world of consumption, language is altered, and the relationship with the natural world is lost in context as we forget that we were once one with nature. I believe that connecting back to the roots of nature is an essential stepping stone that will shift our future to save the natural world and humanity itself. We go through many filters and shifts through history and have lost some of the natural world that the primitive homo sapiens once utilized, such as living with the land and not off the land. The primitive homo sapiens that have preceded modern homo sapiens lived-in harmony with the natural world, whereas modern homo sapiens slowly deplete natural resources as they dilute the language of nature.

It’s Official: A Global Mass Extinction is Under Way By James MacDonald

“It’s counter-intuitive, but some of the largest increases in biodiversity occurred in the immediate aftermath of these mass extinctions. With so many losses, the opportunities increased for new species to branch out and adapt to different habitats and ecological roles.”

Is global mass extinction inevitable? As species adapt to their environments and such environments are no longer suitable, nature responds to self-destruct and reset. This is quite overwhelming to think about, a result that we’ve structured language and technology that omits nature and climate change to avoid the reality of it all. We have become complacent to the point that altering the planet and reducing biodiversity are overlooked. Is modern homo sapiens perceptive enough to stop the cycle of mass extinction? It’s fascinating to think about the potential of surpassing the filter of mass extinctions where civilization can emerge and transform into a multi-planet species.

I thought about the theory of The Great Filter when going through this week’s readings and thought I’d post this diagram and short video:

 

 

the great filter explanation

 

 

 

 

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Presentation

The Power Behind The Car

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Culture Jam Initial Research

Creative Detournement:

“Détournement means a ‘detour’ or ‘diversion’ in English. However, in French, the word also means ‘hijacking’, ‘embezzlement’, ‘corruption’ and ‘misappropriation.’ In a broad sense, détournement can be defined as ‘a method of interpretation and reinterpretation: reordering pre-existing materials in order to expose their banality or their function within a system of spectacular control and creatively reconstructing them in the service of authenticity” (Kiziltunali, 2020).

 

Culture Jamming:

“Culture jamming is the practice of disrupting the mundane nature of everyday life and the status quo with surprising, often comical or satirical acts or artworks. The practice was popularized by the anti-consumerist organization Adbusters, which often uses it to force those who encounter their work to question the presence and influence of advertising and consumerism in our lives” (Cole Ph.D., 2021).

The difference between creative detournement and culture jamming, is that detournement is artwork that consist of old and new artifacts that is appropriated or altered to present an undermining message about those artifacts. As for culture jamming, it is artwork that brings awareness and reflection about consumerism among its viewers.

 

Idea 1:

Turning the Tik Tok logo into a “cherry bomb” explosive, with the round black bottom and wick that is sparkling. This represents Tik Tok being extremely popular in a short period of time, with the amount of content and advertising on the app, it can be somewhat like an “explosion” of all the types of information being shared, including misinformation which can be harmful to the public.

Idea 2:

Taking the Five Guys slogan “Always fresh, never frozen,” and swapping it to “Always frozen, never fresh.” This will represent the processed foods that fast food restaurants provide and how unhealthy fast food consumption can be.

Idea 3:

Having a McDonald’s fries’ container but instead of fries it would be vape pens. This would represent the unhealthiness of fast food eating and vaping, as well as the similarity in harm that it can cause in our bodies.

 

References:

Cole Ph.D., N.L. (2021, Oct 16). Understanding Culture Jamming and How it Can Create Social Change. ThoughtCo, https://www.thoughtco.com/culture-jamming-3026194

Kiziltunali, G. (2020). Détournement in Social Media Visuals for a Shared Activist Identity and Imagery. Visual Communication, 19(1), 99–120. https://doi.org/10.1177/1470357218779118

 

 

 

 

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Culture Jam Initial research

 Detournement is a method of propaganda, a method which reveals the wearing out and loss of importance of those spheres.” It has been defined elsewhere as “turning expressions of the capitalist system and its media culture against itself”–as when slogans and logos are turned against their advertisers or the political status quo., in which radical ideas are twisted, commodified, and absorbed in a more socially acceptable context, in other words the appropriation of image or ideas and the changing of their intended meaning in a way that challenges the dominant culture where as-

 

Culture jamming is the practice of disrupting the mundane nature of everyday life and the status quo with surprising the practice of criticizing and subverting advertising and consumerism the mass media by methods such as producing advertisement parodying those of global brand.

I believe the detournement is not so much different from culture jam but somewhat apart of it, and that detournement is what make up culture jam.

My culture jam ideas

I’ll have one on the well Kown electronics brand LG “lives good” and instead put life gone, and instead of the happy wink face put the grosses on the eyes to symbolize death. The meaning behind it would be that all these electronics are killing se slowly without us knowing. UPS=us people service , Facebook=facemask

Citation

Sullivan,Christiana.”Culture Jamming: Recuperation and Détournement.2017

Cole, Nicki Lisa, Ph.D. “Understanding Culture Jamming and How it Can Create Social Change.” ThoughtCo, Oct. 18, 2021, thoughtco.com/culture-jamming-3026194.

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BP 9

Hueretics Question: What are the three faculties or virtues within electracy, and can we adapt from these current virtues?

Why: Because Ulmer talks about Plato’s three virtues and faculties of literacy.

 

Theopraxesis Question: If we move away from attraction when studying electracy can it be beneficial or are we stuck with only this experience?

Why: When Ulmer talks about attraction and repulsion when defining electracy I feel like it could be a distraction that could impede our development.

 

MacDonald “It’s Official”

“It’s counter-intuitive, but some of the largest increases in biodiversity occurred in the immediate aftermath of these mass extinctions.”

We are the cause of these mass extinctions and wildlife is adapting to us by creating this as an opportunity to get stronger. Wildlife might be thinking about the future without even knowing what is to come. With new species in different environments, wildlife could be surviving the impending doom by dying early to acquire characteristics to survive. We can see this in humans as well when our ancestors live in very warm climates. Like mine for example come from the middle east and I grew up retaining water more than others around me. Wildlife is dying off and being reborn with a resistance to human intervention or “Anthropocene”.

 

Wallace-Wells: “Uninhabitable Earth”

“What concerns epidemiologists more than ancient diseases are existing scourges relocated, rewired, or even re-evolved by warming.”

Many diseases are still around without us knowing. For instance, diseases in the arctic frozen are waiting to be spread once more. With ice melting rapidly and shelves breaking apart its only a matter of time before we are thrust into a world of new diseases and infections that will ravage through the world. With the world still fighting with our own generation of diseases and mutations, if more are thrown into the mix it would be devastating. The concern for these ancient diseases is at our front door. As we wait for climate warming to do its thing, the coming disaster is only a matter of time. Human intervention is what’s causing these diseases to come to light. We should pay attention to our pollution because it will soon give us old and new sicknesses adapting to survive just as we soon will be.

 

Luu: “Language and Climate Change”

“Researchers think that the ongoing cultural traditions of indigenous groups, their economy, and the management of their local environments in more remote regions allowed biodiversity to thrive.”

Individuals have been managing their natural environments and have become accustomed to helping their surroundings prosper. We need to be more aware of nature, especially since most people are now living away from such environments. It is still important to our species to take care of nature even if we can’t see it. Most people do not even think about forests being ravaged and cut down which is very valuable to our survival in the near future. Other groups in the world focus on nature and are knowledgeable about the plants around them which we take for granted. The attention that our communities once had for nature is fading away and it shows. We need to explore this field to promote healthy wildlife around us so we can thrive with each other.

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Culture Jam Initial Research

Creative Detournement:

“Involves appropriating familiar images from the mass media or ubiquitous political slogans, and using them in ways that subvert their original message and expose their embedded ideology.” (Bilyeu et al, 2022)

(Page, 2016)

Culture jamming:

“A grass-roots campaigning movement that attacks consumerist culture through the subversive use of its own mass-marketing tools and techniques, or through creative acts of civil disobedience.” (Chandler and Munday, 2020)

(Pirie, 2019)

 

Difference: The difference between Detournement and culture jamming is Detournement tries to expose the truth to people while culture jamming is trying to get people open to unethical actions of consumer traditions through media.

 

 

Idea 1: better schools, better people, better education (books being delivered instead of pizza).

From Papa Johns – better ingredients better pizza papa johns

 

Idea 2: Mr. incredible is starting to vape and his face becomes more and more like a skeleton.

From Mr. incredible skull meme

 

Idea 3: Duracell battery bunny holding the earth instead of a drum and hitting it because of the toxic environmental problems they cause, saying keep dying and dying.

From Duracell bunny saying keep going and going

 

 

 

References

Bilyeu, E., Ferreira, K., Peterson, L., & Weber, C. (2022). Understanding New Media Art. Portland Community College.

Daniel, Chandler, and Rod Munday. “Culture jamming.” A Dictionary of Media and Communication: Oxford University Press. Oxford Reference. Date Accessed 9 Nov. 2022 <https://www-oxfordreference-com.citytech.ezproxy.cuny.edu/view/10.1093/acref/9780198841838.001.0001/acref-9780198841838-e-604>.

Page, J. (2016, April 12). Honest logos that reflect unfortunate truths about major companies. Laughing Squid. Retrieved November 10, 2022, from https://laughingsquid.com/honest-logos-that-reflect-unfortunate-truths-about-major-companies/

Pirie, M. (2019, January 15). Coca-Cola: A symbol of capitalism. Adam Smith Institute. Retrieved November 10, 2022, from https://www.adamsmith.org/blog/coca-cola-a-symbol-of-capitalism

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post #8

  1. “Paleolithic was animistic, regarding everything as alive, using magic to promote survival (life/death). Orality identified divine cause, creating religion and the institution of the church to address right/wrong behavior mandated by God. Literacy identified nature as a cause (Phusis), creating true/false logics of science to manage material laws. Electracy opens a new chora, with humanity as cause, including a metaphysics of attraction/repulsion. This history should be taken into account when organizing education to native to the digital apparatus”. 

 

Is electracy the future of our educational system?

Is the digital world the future of our next generation? Do you think the changes will negatively affect our mental health or bring positive changes in our lives? 

 

This quote stood out the most to me while I was reading Ulmer’s piece. The reason I believe it stood out the most to be is because of the explanation. Recently, I have been self-reflecting and thinking about my future and where I am going with life so reading this gave me some sort of idea of the past and our current world. In addition to that, this piece was extremely informative, and I have obtained a lot of knowledge from it regarding electracy and digital humanities. 

 

2.“To my relief, the strange violence the Border Patrol agents had focused on us now seemed shifted to the dog. I no longer felt so strongly that we would be murdered. We exchanged looks–the dog and I. She was afraid of what they might do, just as I was. The dog’s handler jerked the leash sharply as she sniffed us, as if to make her perform better, but the dog refused to accuse us: She had an innate dignity that did not permit her to serve the murderous impulses of those men”.

Oftentimes surveillance can lead to emotional turmoil in human beings. It was disheartening to complete reading this article because of the traumatic events that were described. We are living in 21 century yet we are still experiencing discrimination against each other because of race, color, and social status. Everyone is trying to build a life for their family so it is extremely brutal to prevent people from achieving higher goods. In fact, I think it is dehumanizing to take the right to dream away from someone. 

 

3. “They have a tactic in which they let the migrant walk. They let him walk for two or three days so they would suffer hunger and heat. They have them very well localized, they know where the crossers are. Well, this is going to be there, he is going to walk for two or three days. I am going to go home and sleep: tomorrow when I come back, I’ll get him to underneath a tree while he is tired or waiting”. 

This is a quote from Jason’s article. This was a conversation between a patrol officer and an agent. This shows how cruel the process of crossing the border can be. They are basically setting the migrants up for death. It was daunting to read this article. However, I am thankful for the knowledge I have gained from this article. The system can be extremely biased and indecent, therefore we human beings must take the right steps to bring changes within society. Also, we must work toward preventing hate crime, racism, and discrimination and continue advocating for better education for all human beings. 

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Untitled presentation

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Artificial Intelligence

Artificial Intelligence and Machine Learning

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Blog post 8

Silko

“Deep down the issue is simple the so called Indian wars from the days of sitting bull and read cloud have never really ended in the Americas .the Indian people of southern Mexico,of Guatemala and those left in the El Salvador,too,are still fighting for there lives and for their lamd against the cavalry patrols sent out by the governments of those lands.the Americas are Indian county and the Indian problem is not bout to go away.”

In my opinion it seem that the people that here now has to deal with the consequences from those who were in the Indian war and the that is not fear at all,the alway in fear while travel on the road. Silko believes that the problem is not yet solve and is no time going away,which I completely understand and agree with.

“Playing on the fears that many conservative Americans hold regarding brown skinned individuals ruining their economy, destroying their neighborhoods and killing civilians is a tried and true political strategy.unfortunately for these extremist ,no amount of fear or hate can convince the government that walling of the entire border would be affective or feasible.”

the government has put to much into the wall to separate the people and add more border patrols, but not realizing that it’s hate for the brown skinned people that leads led them to do such thing. the American need to recognize that it’s their own people that ruined their Economy and that they need all that money into Fixing  their economy first before spreading hate and putting a wall that probably won’t fix the problem.

question :do you think that electacy will change the way we learn over all and how long do you thing that will take to be in effect

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BP 8

Question for Ulmer: 

Do you think that electracy is the way for future education? 

“The caveat is that whatever the digital apparatus is becoming, it is not more literacy.” 

Ulmer mentions a lot of the way that it was sort of an eureka moment when we started to see that there was a way to find ‘digital literacy’ but also mentions that there were a lot of ways that it “…masked the incommensurability of oral and literate productions.” 

 

Response to Silko: 

“When the military and police ran out of political suspects to torture and kill, they resorted to the random abduction of citizens off the streets. I thought how easy it would be for the Border Patrol to shoot us and leave our bodies and car beside the highway, like so many bodies found in these parts and ascribed to “drug runners”.” 

While reading this essay, it was extremely upsetting. Reading this part in particular because Silko wrote this article in 1994, which wasn’t that long ago. And that’s the part that’s upsetting. That Border Patrol got to do whatever they want, as far as murdering people who were just traveling alongside the border to get home. It reminds me of the photo that was released last year of border control whipping these immigrants while on horseback just like we are back to slavery days. This just breaks my heart because it just shows that since the 80’s nothing has changed regarding Border Patrol. It should be a lot more surveillance on how Border Control is regarding illegal immigrants or even just American citizens going along or near the border. 

 

Response to DeLeón: 

“Specialized vendors in Mexican towns such as Altara and Sasabe have cornered the market on camouflage backpacks, black clothes, water bottles, high salt-content food, and first-aid equipment. For inflated prices, border entrepreneurs will sell you things like black bottles of water that they ‘guarantee’ will decrease visibility and sneakers with carpeted soles that they swear will prevent you from leaving footprints.” (160) 

When people get ready to cross the Mexican-American border, they become rather desperate for any tools and clothing and equipment that will help them get away with crossing the border. Sadly during this time of desperation there will be people who will sell things with false promises in hopes of profiting off of your desperation. DeLeón mentioned in the beginning of the chapter that Lucho and Memo left to cross the border with only $26 worth of groceries and a few things to help avoid being bitten by snakes and being caught by border patrol during the night. It’s also mentioned that they carried black clothings with them to avoid being seen. So alongside the mindset of wearing black clothing, these ‘border entrepreneurs’ will go and use that same mindset to take advantage. The sad thing is that it is also mentioned that they would have to have a day’s worth of pay to get a slice of pizza, imagine how much they are trying to charge and how much they would have to work for a bottle of water painted in black.

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BP#8

Silko:

“The great human migration within the Americas cannot be stopped; human beings are natural forces of the Earth, just as rivers and winds are natural forces…The Indian people of southern Mexico, of Guatemala and those left in El Salvador, too, are still fighting for their lies and for their land against the ‘calvary’ patrols sent by the governments of those lands.”

I can agree that people are a natural force as we share and impact the Earth good and bad. Immigration is spoken about in the essay as a natural occurrence, considering the history of America, I believe Silko expressed an inevitability in her essay that the people indigenous to the land prior to European arrival are driven by a spiritual energy to “come home.” That it isn’t only about economic hardship but more so the land “calling” for its people. Human migration can be driven by many things as people will always look for ways to better their lives along with their families, I believe they should be free to do so as we all share the Earth, and it doesn’t belong to one race or one governing body. I understand that the U.S government has implemented policies to decrease the number of undocumented immigrants entering the country however, I feel that whether documented or undocumented they still have human rights and shouldn’t be dehumanized at the border stops, where some people have experienced racism and violence. I believe there should be an overhaul on how the U.S government approaches this issue because most of what has been implemented does not necessarily work. Instead, immigration has become a hot topic among politicians and has been exploited for business on both sides of the border. I think that there needs to be a serious review and improvement on the U.S immigration application process, where people can feel confident in the process instead of breaching the borders, this isn’t an issue that will simply go away but will instead continue for years to come, there needs to be another way to address this.

 

De Leon:

“Despite the evidence that the border wall is no match for catapults, car jacks, and other forms of human ingenuity, the United States can’t seem to shake the fixation that building more of it will somehow solve many of our country’s economic and social problems. Politicians are well aware of this fixation and routinely use it to their advantage” (156).

The significance of this quote is that American politicians are utilizing this “hot topic” to manipulate the masses for their personal gain. This is an issue that impacts many people whether a U.S citizen or an undocumented immigrant, the idea that they know that the policies they have implemented or that the border wall is insufficient but continue to advertise these solutions is a true display of capitalism. As this issue have become another form of big business, it is disheartening to know that the emotions and safety of people are being used as a tool to line the pockets of those involved and as a tactic for reelections. This to me was a powerful quote because it showed me that this is an issue that may never have a real solution. This is an issue that will continue because it is beneficial to those involved besides the immigrants who risk their lives looking for a better life. By using the immigration issue, the people in this country will remain in a perpetual victimhood because there will not be an effective solution considering it brings in money and keeps people in their political positions. That to me needs to change because people are dying, families are being separated and unaccounted for, and morally it is corrupt.

 

Question for Ulmer:

Is electracy an apparatus meant to challenge self-actualization and return society to a collective/community form, similar to when orality was the main form of communication?

I ask this because while reading the book, I noticed that there is a concern that technology changes our perception, is based in algorithms, and changes our general critical analysis of the world we live in. Because technology is a part of electracy and can be used to manipulate using algorithms, is electracy a reset meant to rid us of self-actualization and instead bring us inward as a community guided or managed by being told what is and isn’t rather than thinking and doing for ourselves.

 

 

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BP 8

Question for Ulmer:

Do you believe digital technology will not only affect electracy in education among students, but also deter them away from standardized learning traditions? 

Ulmer says that “Digital technology is a filter that is going to modify perception by means of generalized morphing, and this in real time.” I took this and compared it to the pandemic that happened and because there were no schools open and students had to attend via Zoom and other forms of video conferencing, they have grown accustomed to it. Growing accustomed to such a way can be hard to desensitize and because of this, this medium change how students today and of the future view education

Silko

Silko overall talks of the border patrol and how unfair they are treating citizens of that country whether they are born there or not. Even worst is that the governments are involving more border patrols and I.N.S agents to dehumanize and detain immigrants and citizens of foreign countries.

“Immigration, like “street crime” and “welfare fraud” is a political euphemism that refers to people of color. Politicians and media people talk about “illegal aliens” to dehumanize and demonize undocumented immigrants, who are for the most part people of color.” 

It is true that crossing into America can be a dangerous trip and it’s the job of border patrols and agents of I.N.S to stop them, but they are becoming prejudiced and racist toward these individuals. All of the detaining, dehumanizing, demonizing are all people of color and if you’re “passing” then you can get away scotch free. It should be based on an individual’s character and not the color of their skin. Because of this, immigrants are finding new ways to pass through the border without having to subjected to such terror amongst the border patrols.

DeLeon:

“Despite the evidence that the border patrol is no match for catapults, car jacks, and other forms of human ingenuity, the United States can’t seem to shake the fixation that building more it will somehow solve many of our country’s economic and social problems.” 

The government is pouring funding into building walls and fences and the increasing of border patrols to stop immigrants from entering the country. Government officials believe that this will stop immigrants and will put an end to immigration. But they fail to realize that this isn’t the only problem inside of the United States or the government. There are other problems within our walls (corruption, bribery, homelessness, and high levels of violence). But because politicians and other government officials are so afraid of the United States being so overwhelmed with immigrants, it’s become an obsession to want to get them out. But when in fact it was immigrants who build our country. These are some of the facts that politicians and government officials fail to realize as they to try to continue to persist on telling immigrants they can’t come into our country. That the land of opportunity doesn’t apply to them as it once did a long time ago.

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BP 8

Question for Ulmer:

Would you think of electracy as a paradigm shift?

Ulmer states, “Socrates is a syncretic figure, partly oral, partly literate, the first person to experience Self.” I am a firm believer in Kuhn’s concept of paradigm shifts. Do you think that electracy is just another shift in our history? Instead of Socrates’ self-realization with the use of orality and literacy, now, with the aftermath of COVID-19 and the change of world order in the same sense that Socrates changed the course of thought with the Socratic method. Does the COVID-19 pandemic mark the turning point in history for electracy? “The quarantine serves as a collective existential epiphany.” Is the pandemic another awakening in history where we evolve through electracy?

Response for Silko:

Surveillance has evolved to a point where it enables discrimination. Slavery may have been abolished, but the stigma and image portrayed of the colored by the media and politicians is subjugation itself and a tactic that maintains the ongoing systematic and structural racism.

“Immigration,” like “street crime” and “welfare fraud,” is a political euphemism that refers to people of color. Politicians and media people talk about “illegal aliens” to dehumanize and demonize undocumented immigrants, who are, for the most part, people of color.”

Politicians and media created a stigma that we must spend billions on border control to keep these “bad people” out of America. At the same time, the government benefits economically w/ the implementation of surveillance and monetization of the border with the use of tolls. In a sense, it’s a system implemented to justify racism and discrimination.

Response for Jason De Leon:

“We’ll have a real fence. Twenty feet high with barbed wire. Electrfied with a sign on the other side that says, ‘It can kill you’… Then I get critizicized: ‘Mr. Cain, that’s insensitive.’  What do you mean insensitive? What’s insensitive is when [people] come to the United States across our border and kill our citizens and kill our Border Patrol people.”

Conservative agenda disseminates this image to the media of the “brown-skinned invaders.” This political strategy convinces the mass that by investing billions into border control, America’s economy and safety will be protected. I found the statement ironic when Mr. Cain said, “… kill our Border Patrol people.” Would there be border patrol to kill had there not been a border? Assuming that incidents like this were really happening, or was it a white lie to spread the conservative agenda? The above quote is significant because it shows how this stigma of “illegal aliens” demonizes “illegal aliens.” This political strategy is being applied to justify the billions of dollars invested into border patrol against the people who can only afford $26 in groceries. This shows us how much inequality and corruption lie in our government.

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BP 8

Ulmer Question: Do you see electracy being significantly instituted into early childhood education?

Why: Because technology is too integrated into our lives especially with kids growing up with it soon as they are born. With no drastic changes in elementary education, will we see electracy more involved.

 

Silko: “The great human migration within the Americas cannot be stopped; human beings are natural forces of the Earth, just as rivers and winds are natural forces.”

Everyone yearns for a better life and in doing so we move toward that goal. Be it education or place of living, we are all humans suffering together to achieve it. You as a human being wanting to have a higher education or a high paying job is natural, just as other human beings want to have better living conditions. So as a human who are we to stop others in the migration to America. With everyone’s moral on the line we should acknowledge this fundamental cross of all humans have the right to a safe and better living.       My parents immigrated from Yemen for the reason of a better living condition for their children. Who are we to stop others from doing the same when down the line of our ancestors we all have done this. This natural change to want better lives cannot be stopped and so we see this ‘great human migration’ is a natural existence.

 

 

Jason De León: “I think about their twenty-six dollars’ worth of groceries versus the billions of dollars spent annually on the boundary enforcement. We keep pouring American tax dollars into the boarder security industrial complex and migrants keep buying garlic and dark cloths. Both sides are confident in the efficacy of their tools and strategies.”

Using what you have in your disposal to achieve success in migrating with some groceries to forestall the effects of crossing the border with the notion of death banging with every step taken is confidence. Even though billions of dollars are against them in their goals, the intimidation will not be enough to cause doubt in their strategy of crossing. An impasse of escaping for a different living environment is an individual’s choice. Forgoing approaching death is an ability that not many have for a reason that is firmly believe is within their rights as human beings just as me and you. We all have an assortment of choices that we make in life but that doesn’t get rid of someone’s belief. Unknown to us, people do this while facing death with every step they take. It’s important to protect this belief of a better life which we all strive for.

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blog post 7

This picture connects to the article because i think of the whole world as an panopticon, where there the world is divided into two groups the watchers and the watched. As to in my picture you can see clearly that I am the watcher and the person in the picture is the watched “surveillance in this sense is subject to an economy that consistently seeks to rationalize relationships among people and things to better manner the future “and agree with this quote because people do seem to do thing better when them being watched

Reading Zuroff piece i got the idea that nothing is as it seems to be, and that we only have half the picture and not the whole picture. “The headline story is that it’s not so much about the nature of digital technology as bout a new mutant form of capitalism that had found a way to use tech for its purpose the name Zuroff has given the news variety is surveillance that billions of people cheerfully use ennobling the providers of those servicers to monitor the behavior of those users, in ast0nshing detail without their explicit consent”,

 

 

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BP#7

This photo shows two discreet cameras on a building on the corner of Myrtle avenue in Brooklyn. As I was waiting for the bus, I barely noticed the cameras were there because it blended in with the building, both the cameras and the paint color black, looking closely I noticed there were many of them around the perimeter. This can be connected to “Sousveillance: Wearable and Digital Tools in Surveilled Environments,” by Jason Nolan et al,  in the book it talked about the watched becoming the watcher, or in other words how in society we are under constant surveillance and in resistance we utilize our phones or recording devices to then become the ones to surveil our environment. According to the book it states, “The collection of data in public places, with the camera as the dominant form of data input device, is coupled with the integration of surveillance with statistical monitoring and security applications. The passive gathering of intelligence represents a challenge to privacy in public places that has been largely accepted.” This explains that intentionally the camera is set up for security and protection but at the same time we sacrifice our privacy and information. The careful placement of the cameras are important when trying to catch someone in a criminal act however, those who are not committing crimes and are living their everyday lives are subjects to observation from someone who they may never know or ever be in contact with. This idea of being watched has become the norm without most people questioning how they are affected by this type of surveillance.

This photo can also be connected to the article “‘The goal is to automate  us’: welcome to the age of surveillance capitalism,” by John Naughton/Shoshana Zuboff. In the article, it talked about how Google and Facebook use algorithms as a form of surveillance to collect personal information and data to analyze for service improvements and behavioral study. This information can then be used and traded off as a way to manipulate society. This connects to my photo because this idea that someone/people are behind the camera always watching means that too can be used to study our behaviors, and that by simply stepping outside your front doors your privacy is being challenged. According to the article, it says “The combination of state surveillance and its capitalist counterpart means that digital technology is separating the citizens in all societies into two groups: the watchers (invisible, unknown and unaccountable) and the watched. This has profound consequences for democracy because asymmetry of knowledge translate into asymmetries of power.” It explains that with the acceptance of ubiquitous surveillance we relinquish our own power because we do not know who is watching, but that who is watching knows us. Therefore, through that knowledge they will remain powerful above those being watched.

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Exploratory Presentation

Aftermath of Video

After my exploratory project, I decided to focus on video because it was something that I personally use everyday. I hope everyone gains some insight to video as I did.

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DB #7

DB #7

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BP 7: Netflix, Automation, and Entertainment Surveillance

“Top Picks for Naila”

Have you ever logged onto someone else’s Netflix profile and found options you would have never seen on your average Netflix profile? You’ve become so used to the automated possibilities that it becomes odd to see someone else’s “personal” algorithm displayed to you. This is a form of entertainment surveillance that has directed our society to automation.

I chose to take a picture of my smart TV with Netflix displayed to present the idea of entertainment and capitalistic surveillance. Surveillance capitalism provides services to billions of people where the providers of those services can monitor the behavior of the users. Behavioral data is monitored on many platforms, most commonly on Facebook and Google, but even our streaming sources, such as Netflix, contain algorithms to categorize and divide individuals into a box. Netflix’s interface has a built-in algorithm that personalizes shows and movie recommendations by predicting how much a user would like the show or movie. Surveillance became the business model of the internet and mass entertainment. In John Naughton’s article about Zuboff’s new book on the surveillance business model, he states, “Paradoxically, this coup is celebrated as “personalization,” although it defiles, ignores, overrides, and displaces everything about you and me that is personal.” Essentially, Netflix replaces the personal aspect of “you” with automation and digitalization. You are becoming a part of automation as Netflix puts you into the category they think you belong to.

Greg Elmer talks about panoptic surveillance, which makes exercising power and control more efficient through a subtle form of coercion. Foucault uses Bentham’s surveillance theory to present the concept of “a subtle form of coercion, a routinized political and economic subservience that produces docile subjects.” Netflix users are a part of the economic subservience as they subconsciously exercise the willingness to follow automation unquestionably. When Netflix uses the personal data of the media you are watching, they thrive economically with the help of us, the “watched.” Rather than having coercion through fear-mongering, such as George Orwell’s 1984 concept of “Big Brother is watching you,” who was a character that represented surveillance and control in a totalitarian government, Netflix achieves a more effective form of social control through modulation. It accomplishes the docility of individuals and all other elements that make up the system of a subtle, disciplinary political society.

Using your data and information found on their platform, Netflix has personalized a profile of selections for you to watch and excludes other options if it doesn’t fit their own narrative for you. The data you provide benefits them economically, and society becomes segregated into two groups: “the watcher and the watched.”

 

 

 

 

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BP 7

The picture is a speeding camera that takes users information and sends it into an information system. The picture is connected to the article because as Greg Elmer explains we live in a prison society that surveils using its power of tech to form information on the individual or groups. Society already has a hub of everyone’s information. This system of control that Elmer talks about is rapidly expanding using surveillance.

We see how fast this design is implemented by looking at our everyday lives. When we drive our cars not only are we followed by the lens but if any mistakes are made, we become aware through a flash of light. In this care the speeding camera analysis the picture of your car and sends a ticket to your home immediately. With this information management of our lives, it’s easy for us to see the power that encompasses us. We are forced to fight through this understanding of being watched and makes us change. For better or worse, our lives shouldn’t be changing because of surveillance.

 

This picture shows a camera facing the cashier and customers in an attempt to pivot thoughts of theft from both. The picture is connected to Naughton’s article on Zuboff’s 10 key questions because surveillance capitalism is now being used as a norm and it’s a commodity to work for an employer with no supervision or some type of surveillance. The inevitability that surveillance will increase in our lifetime and by one point be an integral part of everything we do is clear.

Behaviors is a big part in this article because its helping surveillance in a new territory to prevent or see the buildup for crime. Like a store camera making sure cashiers do the right thing every day, we see more cameras being placed in our neighborhoods. A controlled store can be viewed as our society in a larger scale, we are the cashiers now. Just by walking home we are being watched by a concealed system. How do we fight this system that we now know about?

 

New York Police Departments have implemented body cameras to the uniform to surveil not only the assailants but themselves. This article is not only connected to the picture but is a great importance to the well-being of society. Policing themselves before others is the foundation we should strive for. When people are put into a higher position, especially if lives are at risk, we must have forms of surveillance to protect the people against potential evildoers in authority. We have seen the many fall outs in New York and now the present surveillance of the authorities to take away the power of concealment.

 

 

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DB #6

 

The Vital 

“Another experiment, conducted by Pascual-Leone when he was a researcher at the National Institutes of Health, provides even more remarkable evidence of the way our patterns of thought affect the anatomy of our brains. Pascual-Leone recruited people who had no experience playing a piano, and he taught them how to play a simple melody consisting of a short series of notes. He then split the participants into two groups. He had the members of one group practice the melody on a keyboard for two hours a day over the next five days. He had the members of the other group sit in front of a keyboard for the same amount of time but only imagine playing the song— without ever touching the keys. Using a technique called transcranial magnetic stimulation, or TMS, Pascual-Leone mapped the brain activity of all the participants before, during, and after the test. He found that the people who had only imagined playing the notes exhibited precisely the same changes in their brains as those who had actually pressed the keys.31 Their brains had changed in response to actions that took place purely in their imagination—in response, that is, to their thoughts. Descartes may have been wrong about dualism, but he appears to have been correct in believing that our thoughts can exert a physical influence on, or at least cause a physical reaction in, our brains. We become, neurologically, what we think”.( The vital, Carr, p.34)


Literally: The author has given us an example of a study experiment that took place at the National Institutes of Health. The finding of the study is that we become neurologically what we think. So, the researcher at the National Institutes of Health recruited two groups of people who had no experience playing the piano. He trained one group to rehearse piano for five days, and the second group only imagined playing the piano. After the experiment, he mapped the activity of all the participants before, during, and after the test. He found all participants showed the same changes in their brains, even the participants who only visualized playing the piano. 

Intellectually: Intellectually saying that we can train our brains by the way we think. The assumption of the brain being unmalleable is inaccurate. Our brain is constantly changing. It can be changed by our thoughts, experiences, imagination, and observations. 

Emotionally: It is important to think positively to instruct our brains to show the best version of ourselves. Our brain doesn’t stop growing after adolescence. It grows through our thinking, knowledge, and imagination. Additionally, this article influenced me personally because I have recently begun reading a book called the secret which expresses the message of manifesting through our imagination. I suppose this article has proven the messages the author of the secret is attempting to send out. 

Connect:

“We are the manifestation of our thinking patterns, and we think in terms of terms. Words dinner or later we must realize that we are liable for what and how we think and say and thus must alter (altar) our use of language. Sentence structures predate pyramids and are as complex.realize, even in asking me to describe the future of language, I am simply playing my part in determining it by helping those who read this to become more aware of the importance of what they say and that (this) is how the future comes about.” (Williams,p.25). 

William speaks of languages and their importance throughout the article, then at the end of the article he highlighted, we are the manifestation of our thinking pattern. I believe Williams’ concept is similar to the analysis of the experiment Carr discussed in his article. Both quotes have similar messages. The key concept of those two quotes is that we manifest our previous thoughts into our present reality. Therefore, we must be aware of our thought patterns. I think this is a noble concept. It will allow people to think more positively and aim for adequate expansions for their future. 

Ulmers

Literally, Ulmer discusses the invention of alphabetic writing and its engagement in the civilizational shift from one apparatus to another. For instance, from orality to literacy. He also mentioned the Greeks and its invention. The Greeks not only invented the alphabetic but also a new institution within the practices of writing. Along with the shift of literacy, Ulmers also argues the shift of ideology. 

Intellectually Ulmers addresses that we are currently experiencing a second civilizational shift; from literacy to electracy. Electracy basically took what best worked from orality and literacy and synthesized them to electracy. 

Emotionally, Ulmer’s article was extremely difficult to comprehend. However, I was able to acquire a few key messages from this article, so basically, literacy is an “apparatus or social machine” 

Connect: “On the other hand and in the long run, television may bring a gradual end to the careers of schoolteachers, since the school was an invention of the printing press and must stand or fall on the issue of how much importance the printed word has”. (Postman p.7) 

This connects to what Ulmer has conveyed throughout the article. Electracy basically is the digital media what literacy is print. It encompasses the broader cultural, institutional, pedagogical, and ideological significance in one. The quote from the Postman basically tries to send out the same message saying the invention of technology is bringing a gradual end to the careers of school teachers. This is heartbreaking and I believe it is occurring due to the invention of electracy. People around the world are using electracy to obtain educational knowledge.

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BP# 6

Carr

Literally, Carr discusses the evolution of the understanding of the brain. He touches upon research through the ages and how the sentiment of what the brain is and how it is constructed has changed. In the early years of brain research, scientists believed that the brain was a fixed “machine” that matured during childhood and stayed that way through the course of our lives. Later, after much more detailed research and experimentation, scientists realized that the brain was, in fact, a dynamic, malleable network of synapses that was always adapting to its surroundings by way of neural plasticity.

Intellectually, this chapter dissects the understanding of what we know as the brain. It makes us think about the thing that thinks for us. Even as I write this using my fingers to type on my keyboard, the neural processes that are occurring are happening over networks of brain cells that have forged pathways over my lifetime. Carr does an excellent job referencing various works to navigate the changing perception of the brain and how it works, allowing us to think about the brain in a physical sense, as well as a spiritual one. The adaptation abilities of the human brain are remarkable, and as much as we may know about the brain now, there is so much more to discover.

Emotionally, this chapter made me feel reflective. It made me think of my own brain and how it is a representation of all my life experiences. Things that have happened to me during my life have made a physical impression of the construction of my brain, and these same experiences have molded my personality and the way I express myself today. A sense of wonderment and awe come over me as I think of how miraculous the human brain truly is. Hundreds of billions of cells interconnected in ways I could never fully comprehend working at the speed of light to make up this person that I call “me.”

To connect, I refer to Hairston’s interpretation of Shaughnessy’s thinking. “Shaughnessy’s insight is utterly simple and vitally important: we cannot teach students to write by looking only at what they have written. We must also understand how that product came into being, and why it assumed the form that it did. We have to try to understand what goes on during the internal act of writing and we have to intervene during the act of writing if we want to affect its outcome.” From a neurological standpoint, the how and the why are just as important as the physical act of writing. There are many thought processes that can be considered when thinking of how we write something, and why we choose to write something. It takes literal brain power to process these thoughts. Then, to actually pick up a pen and put it to paper is a completely different neural process that produces actionable results, i.e., physically writing a paragraph.

 

Ulmer

Literally, Ulmer discusses the idea of “teletheory,” which he describes as how academic discourse and the use of speaking, writing, and performing are connected using technology. He also touches upon how electronic technologies affect cognition amongst its users. He refers to Goody’s statements about the difference between oral communications and the emergence of written literacy. He ties the sentiments together by saying that “video can do the work of literacy, but no better than literacy can do the work of speech.”   He states that the uses of technology are as important to academic discourse as the institutional practices that use the technology themselves.

Intellectually, this makes me think of the progression of how we as human beings have expressed ourselves. From oral tradition passed down from generation to generation, to literacy becoming a staple of western education, to electracy in the forms of TV and film, the evolution is clear. The use of cinema in education has contributed to a new form of comprehension and cognitive learning. It is important, for the sake of academic discourse, that it continues to evolve as technology does.

Emotionally, it was a bit frustrating to read this introduction because it was a bit dense and difficult to follow along with at certain points. But, this feeling helped demonstrate the importance of “teletheory” and how using new technologies as a medium can enhance the effectiveness of understanding. Even the concept of what a classroom is or how class can be held. For example, when we met for class via Zoom a few weeks ago, we used technology as a medium to be connected and receive instruction. It makes me feel hopeful to think that if academic practices can continue to adapt with growing and changing technology, academic discourse will continue to strive forward.

To connect, I can’t help but refer to the reading by Carr for this week. Ulmer mentions how the use of technology affects mental cognition. To quote Carr, “… I began to worry that my use of the Internet might be changing the way my brain was processing information. I resisted the idea at first. It seemed ludicrous to think that fiddling with a computer, a mere tool, could alter in any deep or lasting way what was going on inside my head. But I was wrong. As neuroscientists have discovered, the brain—and the mind to which it gives rise—is forever a work in progress. That’s true not just for each of us as individuals. It’s true for all of us as a species.”  Our minds are forever changing, constantly adapting to the input data it receives. Ulmer discusses how the use of technology changes cognition, while Carr breaks down the processes by which this change happens. The use of the Internet, which is an animal of a medium in itself, has changed the we people think, literally and figuratively.

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BP 6

Nicholas Carr –  “…the brain might in fact be in a constant state of flux, adapting to whatever task it’s called on to perform. “There is evidence that the cells of our brains literally develop and grow bigger with use, and atrophy or waste away with disuse.’…’It may be therefore that every action leaves some permanent print upon the nervous tissue.”

Logically | Our brains can physically change based on our experiences and what we do on a daily routine. There were many at the beginning who thought that our brains grow to a certain point during our childhood and stop. But later found that we have an ever-growing brain that continues to change and grow in physical size and brain maps through our experiences. Physically and mentally speaking of course.

Intellectually |  Our brain can be influenced both good and bad. If we do an activity that makes us expand our brain in a way to absorb information, our brain becomes good in that aspect, but becomes weak when we are not using our brain for good or use a certain part of our brain rarely. Influencing us to at least try to use our brains in every aspect we can on a daily to positively influence our brains.

Emotionally |  Although our brain is every changing, we should always try to thrive for a positive and different routine. We need to also distract our brains from the bad to create good growth and good, strong brain maps. We should learn a good healthy dose of good and bad habits to flex our brains in different aspects. We need to be able to challenge and also help our brain’s plasticity and allow different parts of our brains to be used every other day. Maybe even on a daily basis.

Connection |  “…but also to account for the possibility that cognitive itself might be changing in a civilization switching to electronics.” In Ulmer’s “Teletheory”, he speaks on the way that our way of thinking changes because of the influence of technology. The way that connected to Carr, in my opinion, shows that technology is in fact something that can either be a good influence or a bad one. Changing the way we think, now that we know thanks to Carr, can change the size and brain maps that are in our brain. And shows how easily influenced our way of thinking, in other ways the way our brain works, can change because of the use of technology.

George L. Ulmer – “If I say that what I desire is a tape rather than a book, will that change my experience of making a text? No, because the desire, the love of knowledge that drives academic discourse, is not medium specific.”

Logically | Our way of learning is changing because of the introduction of new technology.  ‘Teletheory’, the term used a lot during the reading to express the new way of academic discourse of speaking, writing, and performing. But we also need to know that video is a key component of understanding and learning the way that literacy cannot. Both video and literacy need to be taught to everyone. it should be taught because of the way that video has single handedly changed our cognitive way of thinking and learning.

Intellectually | Using video as a way to teach is something that is fairly new still and needs to be looked into from different angles to understand it. Through this new knowledge we look into, we then see the importance of having both literacy and video on an academic level. The older generations, us and beyond, need to be able to understand video and teach it to the younger generations, let’s say elementary grade level, to develop our understanding of this unfamiliar way of teaching in a faster pace.

Emotionally | Video, television, and other mediums of the same level is a great way of academic learning. We need to learn more ways we can use these new technologies to help learn and positively influence our cognitive usage. Using video and literacy allows us to expand our knowledge on any and everything. This new ‘teletheory’ is the new way of academic learning and it’s a good way. But we need to pounce on the good before the bad becomes dominate.

Connection | Rath mentioned in “Hearing American History”,  “knowledge is distributed rather than centralized in the new media. But the distribution of knowledge across a human network was precisely the flaw that print and literacy corrected through the centralizing of knowledge in authoritative editions” While reading Ulmer’s piece I was drawn into the importance of sound to learn history. That reminded me of video because even if video does not include sound, the visuals can teach through a hands on demonstration. And even if we are confused of a video without sound, it encourages our cognitive to ask questions and seek answers to those questions.

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BP#6

“The ‘tele’ is there to indicate that my concern is with how our discourse might be affected by electronic technology, not only in the sense that it might be important to learn how to use video for educational purposes, but also to account for the possibility that cognition itself might be changing in a civilization switching to electronics.” – Ulmer 

Literally: This means that with the use of advanced technology in a society, it may impact people in different ways. It can impact what we talk about, how we talk about it, and what is important to us etc. This can also change our way of thinking as we continue to rely on technology to understand the world. The integration of technology is concerning in that with the continued use, we neglect other ways of acquiring information. The effects of this can be seen as technology can be found in every institution and the homes of many people, furthering its influence.. 

Intellectually: The integration of technology within our society leaves us in a place of reliance and disregard for previously learned skills. This can be concerning as technology influences how we interact with one another, how we think, and problem solve. It then becomes more of an extension of us then separate tools used to achieve things, learn, and navigate the world. For example, though computers and videos are used within classrooms to educate effectively, young children who are still developing cognitively, can depend on their abilities alongside the use of technology instead of self confidence on learned skills and memory.

Emotionally: Technology does influence how we live our lives; it influences us through constant exposure, which can be either good or bad. The good thing would be that we can utilize it to complete tasks, learn new things and work efficiently. The bad would be that we forget to retain information in traditional ways, considering that information can be retrieved quickly, and it can be used as tools to further agendas etc. I find myself being completely reliant on my Smartphone to remind me of things and to have an active day. Technology has become so ingrained in my  day to day that I can experience not being able to “operate” without my technological devices. This can be said for many people, as it has become extremely important in maintaining a functional society. 

Connect: This can relate to a quote in the book “How Computers Change the Way We Think,” by Sherry Turkle. She says “In the 20 years since, computational objects have become more explicitly designed to have emotional and cognitive effects. And those ‘effects by design’ will become even stronger in the decade to come. Machines are being designed to serve explicitly as companions, pets, and tutors. And they are introduced in school settings for the youngest children.” This connects to Ulmer, as both quotes have a sense of concern for the direction that society has taken with the use of technology.  It is affecting us from childhood to adulthood as we find navigating the world to be difficult without it. It guides us, deepening the dependence we have with technology.

 

“Our brains are constantly changing in response to our experiences and our behavior, reworking their circuitry with ‘each sensory input, motor act, association, reward signal, action plan, or [shift of] awareness.’”- Nicholas Carr

Literally: This means that with every new experience our brain undergoes a rewiring that reflects the effects of that event. The type of experience, whether big or small, can still evoke a change in our brain’s circuitry, creating a “pathway” for when we encounter another event that is similar or exact. These pathways help in retaining the information we learned from that experience and that happens through stimulation.  Our brains then change based on our senses; what we see, feel, hear and our overall awareness, while going through the event, allowing us to gain certain knowledge and skills. The change happens within a short time as were converting the event into something we can use and understand. 

Intellectually: The alteration our brains go through, is to support us in acquiring life skills. When placed under certain circumstances our brain adapts by changing to understand what is happening and allowing our bodies to conform to this new experience. The simplest experience can trigger a response in our brains, where we learn new things with every event that occurs in our lives. With practice or continued exposure, our brain’s level of plasticity allows for information to be processed and saved in the pathways created, whether the event was traumatic or not. This supports the fact that our brains are malleable even when we are adults, considering that our brain exhibits a need for input changes on a cellular level.

Emotionally: I believe the changes our brain makes is just a way to accommodate the highs and lows of life. If our brains did not create new pathways for these experiences, then our experiences would be meaningless. We would end up unprepared and it would be considered a brand new experience we cannot learn from it. Even in adulthood we are always learning whether in academia or just living day to day, so it explains the major changes our brains make in response to the simplest experiences. It is important in ensuring our survival and a way of guidance considering our brains “make space” for  information to be registered. 

Connect: This can relate to a quote in the book “Teletheory,” by Gregory L. Ulmer, “Similarly television is the institutionalization of video in our civilization, which does not mean that the technology is limited to the purposes of entertainment or information. School has experienced previously some profound changes in adapting  to changes in technology ….” This connects to Carr because it describes the adaptation of technology/video within a society and how the medium/ television can be seen as an institution for that specific content. The idea that television can be seen as an institution says that we are constantly learning from the content we consume, which alters how we think. For example it can be a tool used to further nefarious agenda,  and as our brains create new pathways for new information, we are susceptible to many internal changes from watching television.

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BP 6

Nicholas Carr

Literally

With the discovery of neural plasticity, we can now understand how the brain evolves and repurposes neural pathways and gray matter in the brain’s most utilized areas. Like Kuhn’s concept of the Paradigm Shift, neurologists believed that the brain reached its final form in adulthood and was set in stone from then on. However, some neurologists opposed this idea which led to the discovery of neural plasticity, the brain’s ability to change throughout life through the influences of experience. This shift in scientific history allowed scientists to understand how the brain is malleable. For example, when researchers studied the London cab drivers, they found redistribution of gray matter to the hippocampus, an area of the brain dealing with spatial representations. The brain is flexible and reprograms itself based on routine behaviors.

Intellectually

New experiences can rewire our neural pathways in the same way that technology has the power to impact our writing form. The brain itself is a working mechanism that can be considered technology. The brain is not a fixed mechanism but plastic— constantly changing. The brain’s ability to repurpose and reprogram itself by altering its function is a phenomenon, but what happens when neuroplasticity keeps us locked up into routine behaviors that “we long to keep activated?” Long-lasting alterations are imposed onto the brain when particular neurotransmitters are stimulated, forming addictive behaviors like dopamine addictions to even the constant need to scroll through social media for hours a day. “The vital paths turn deadly.” When I thought about the way that the brain can have the power to rewire and strengthen neural pathways, it also can digress. With the rise of technology, we are becoming one with the digital. Our brain becomes accustomed to the use of technology. The brain, an information-processing machine, meets the computer, another information-processing device, and we become habituated to the use of technology. Digital technology may evolve our brains and how we process information changes as the use of technology becomes muscle memory.

Emotionally

I think one could tell how much I enjoyed this piece of writing from all of my annotations and highlighting. I was already familiar with neural plasticity, but this reading helped me get a more defined framework of neural plasticity and presented how closely it relates to digital technology. One thing I found stimulating and kept running in circles in my mind is how similar technology and the brain works. Do they complement each other, or are they equivalent to each other? For example, in the research where monkeys were taught how to use simple tools, researchers found that the brain had recognized the tools as a part of their physical bodies. The thought of technology becoming human nature is a concept that’s always been played with in science fiction. Though, Now, it’s becoming a new reality. The paradox of neural plasticity works against human nature as we become more settled into routine behaviors.

Connect

Descartes believed, “Our thoughts can exert a physical influence on, or at least cause a physical reaction in, our brains. So we become, neurologically, what we think.” Saul William’s immediately popped into my head when I read this quote. He speaks about the power of vibration and “how language usage is a reflection of the consciousness.” The vibration of language has the ability to manifestation in the same way that we can physically alter the way our brain works with what we think. The same thought expressed through learned language can frame neural pathways in our brains. We are what we think.

 

George Ulmer

Literally:

George Ulmer searches for a genre in which academic discourse could function with the use of different mediums such as voice, print, and video. He uses the term “teletheory” to explain his idea of speaking, writing, and performing as a form of academic discourse. While we might not entirely know how technology will affect academic discourse, we should understand that it is essential to consider how cognition may change with technology. For example, “People will not stop using print any more than they stopped talking when they became literate. But they will use it differently— within the frame of electronics.” Technology is simply an addition of another medium in academic discourse that we can benefit from.

Intellectually:

The future of academic discourse should adapt as technology evolves. For example, we have orality, literacy, and now electracy, which can all be used interchangeably to enhance academic discourse. Ulmer believes that using electronic mediums can serve as an intended consequence to better the pedagogy of educational institutions. Adding visual mediums to academic discourse can help as an apparatus to change cognition and allow us to understand complex language.

Emotionally:

It is common to see that the academic world expects us to write word document essays for our assignments. However, Ulmer believes that the conventional academic writing discourse will be altered by teletheory. I agree with Ulmer’s ideas because I have experienced the same patterns of academic writing discourse as a student. I didn’t quite understand that there were different mediums in which academics could be utilized until taking this class. For example, in The Exploratory Project, When we were given the opportunity to use other forms of media instead of the typical word document to display our work, it gave me a whole new element to work with. I would say that it positively affected my work as I used technology to enhance my understanding of the technology’s rhetorical function and display it in an organized fashion that was easy for the audience to read while implementing visuals to compliment my writing.

Connect:

Though Ulmer already mentions McLuhan in the reading, I would like to connect this reading to McLuhan’s “The Medium is the Message”. Ulmer expresses how technology will alter how academic discourse will function. There are some similarities between the two authors because they both mention technology’s unintended and intended consequences in some form or another. Ulmer believes that tape recordings and videos should be incorporated into academic discourse as they can express a complex language in a way writing can not. The use of recordings and videos is a form of medium that changes the way we use language. McLuhan says, “The Medium is the Message.” Therefore, we can use these mediums to change how the academic world functions. Through different mediums, we can use orality, literacy, and electracy together in a way that has never been used before—a new age of language and technology.

 

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BP 6

Nicholas Carr: “Our ways of thinking, perceiving, and acting, we now know, are not entirely determined by our genes. Nor are they entirely determined by our childhood experiences. We change them through the way we live-and, as Nietzsche sensed, through the tools we use.” 

Literally 

The way we think, and act is in relation to our brain. According to Carr, experiments in brains with animals and humans tell us that we are subject to adapting. The world thought we were only able to develop the cells in our brain during childhood but that was disproved. Experiences can influence our foundation of cells and cause a change in our mental state. As we pick up technology those tools have a lasting effect on our brain.  

Intellectually 

The control of our bodies is influenced by our brain. As technology advances, we see a shift in our brains influence. Being around technology is like being around a microwave. Waiting for the rot to take hold in our minds and cause us to go back to the basics and learn again. Since we understand that the brain can adapt to recent changes, we should surround ourselves in a good environment to nurture it. 

Emotionally 

Time is limited in this world, and we have experienced a growth in our development throughout the years. If we continue to move forward without adequate knowledge to surround ourselves with the appropriate and necessary environment, we place ourselves in an endless loop to recuperate that knowledge we once had and move forward over and over. This all starts in the brain, and we must struggle with ourselves to build a needed structure. In short, we should protect ourselves from the wrong tools so we can be untroubled. 

Connect 

Marshall McLuhan explains the notion of technology being an extension to control us. McLuhan reveals our change, “The restructuring of human work and association was shaped by the technique of fragmentation that is the essence of machine technology.” Our brain is affected by the tools we use. Being cocooned around technology reveals a state of decay to our brain. Only with the constant influence of literature can we hope to fight back against these machines. 

 

 

Sherry Turkle: “But it is true that our tools carry the message that they are beyond our understanding. It is possible that in daily life, epistemic opacity can lead to passivity.” 

Literally 

The advancement of computers has evolved into a technology that we do not understand the meaning behind them. Without fully grasping the power that these technologies hold will lead to a mindless existence. We use a computer, but we do not know how it works. The harsh reality is thinking that we know everything is a flaw in our everyday lives.  

Intellectually 

We need to ask questions to better understand how integral computers are in our lives and keep questioning these subtle changes that people ask for but do not know the consequences. Without the barriers in our minds the knowledge we hold will start to seep out like honey. The first step to protecting ourselves from this oppressive life is to notice the effect these tools are used.  

Emotionally 

I feel a bit of clarity in knowing the hidden power of things around us that we do not give a second thought about. The disconnect in our minds is becoming clearer as we dig deeper into understanding the message beyond these tools. Technology is a crutch for our minds that attaches to us through our emotions. It does get scary when you think about these tools feeding on your emotions to keep you in place. Fear is just another motivator being used against you in your head. With more technologies being used you have a greater fight to protect yourself.  

Connect 

In Winner’s piece explains, “The issue has to do with ways in which choices about technology have important consequences for the form and quality of human associations.” Acknowledging that tools control us is the first step to guide us so that we can harness technology instead of being consumed by it. Our daily life is leading us to be complacent when using technology, it is affecting us in a negative way. The standards we once had require less, which leads to adults with less frame to the reality of technology. Building a new culture so the use of technology is safer, and it does not morph our minds. We should be astute to the information technology brings with every advancement, so we do not fall into a knowledge pit of consequences. 

 

 

Gregory Ulmer: “The point is not to harness video to writing, the way writing was harnessed to voice at the beginnings of the era of logocentrism, but to intervene in the apparatus of literacy on behalf of video.” 

Literally 

Video should not be taken control using words, just as words were used to express culture without artifacts. The method video is made using form and style, is the framework that tells us something more. Science and knowledge that comes from video needs to be explored in our society. We need to be taught video-based literacy that uses pictures and images.  

Intellectually 

We should not take video for granted and intervene with the wrong methods to impose on it. The presence of the video is somewhat new when we think about how old the human language is. As a reader we must take a different approach to video because this is an unfamiliar territory. If we start informing the masses through early education of the theory behind video, we can see a faster development for it.  

Emotionally 

Video takes shape and forms a transparent interaction that is an engaging force to help us. We would be blind not to see video literacy in an educational form that should be taught. The sensation of not feeling full comes to mind when thinking about this. With a transparent picture of the surroundings, we would be aware of this discourse. The influence video has today can be developed into something more if we take the time to intervene. 

Connect 

Video can alter our minds by creating a false impression of reality. According to Postman, “We need to know in what ways it is altering our conception of learning, and how, in conjunction with television, it undermines the old idea of school.” To get ahead of this problem we can focus on what Ulmer insists should happen. Teaching literacy on video to the masses. The changes we see in ourselves from constantly looking at moving pictures of false reality are detrimental to our health. A new practice of literacy should be born from the new age of video. 

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4 & 5

Sound, language, and technology share a common connection. Each has its unique way of conveying and emitting certain messages. Throughout the post, I will define the ways they are connected.  

According to the article, “The souls of Black folk”, sound and music were used during the period of slavery to send out messages of injustice and racism. In the article, the author stated, “They are the music of an unhappy people, of the children of disappointment; they tell of death and suffering and unvoiced longing towards a truer world, of misty wanderings and hidden ways”. (p.256). This reveals that sorrowful songs sent out messages of injustice the black folks were experiencing, which is associated with language. The black folks used language and technology to send out the message of their suffering. 

The usage of technology allows us to send out messages, and share our talents with the world. Similarly, we use technology to stimulate particular music and its importance in the musical industry. For example, Thomas expressed in his article “Histories of modernism have long recognized the importance of technology as inspiration to the artists who are credited with creating the new culture. But these histories have too seldom engaged with technology as intensely as did those artists”. So, Thomas conveys the message that technology has its importance in music. Many artists have engaged with technology to create their tunes greatly. Therefore, sound, language, and technology are all connected. It is impossible to create new music and emit a message without the usage of technology and language. A song wouldn’t be a song with lyrics. There would be no message or meaning behind it without language usage. We can also publicize the message with the assistance of technology. 

 Language is another significant factor connected to sounds, music, and technology. Throughout the article The Future of Language, Williams conveys we embody our previous sayings and words into our reality. And it can happen with the subsidy of sound and lyrics which are words. “Language usage reflects consciousness, thus, the future of language is co-related to the ever-evolving state of human awareness. As we become more aware of our existing reality it becomes clear that we live with the power to dictate our given situations and thus the power to determine our future. Our present reality is dictated by what we asked for previously”. “If Biggie’s album had not been entitled Ready to Die would he still be alive today? Did his vocalized profession dictate his destination?”. Williams fundamentally says throughout the article that we manifest our reality with the languages we use regularly, for example, we can manifest our future reality with music and lyrics we constantly intake. Therefore, It is crucial to be mindful of the language we use daily and the music we are embracing. I also acknowledge that music and language are connected to technology. For example, various styles of the genre are being produced with the assistance of technology and also being published through technological media.

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BP 4/BP 5

Sound, technology, and language; the three very important factors that allow education and cultures to be shared and taught throughout multiple societies. Sound allows us to hear music and speech and understand what they mean through their tunes, what the original author/maker intended for their piece to be taken in by. Where language is the understanding of speech and music as well, but mainly through tone and as well as speech. Changing the intention through emotion.  Technology is something that is used to share and enhance others on the information that we know and that others may not know.

Sound is a type of thing to help us understand how we can physically communicate when language and technology is not at our disposal. It allows us to understand how others expressed emotions and information through sound. An example being in W.E.D. Du Bois’ reading ‘Sorrow Songs’ and the ‘…rhythmic cry of the slave…’ The importance that the sounds of American slaves had telling the story of the filthy America they learned to know and live. “Little of beauty has America given the world save the rude grandeur God himself stamped on her bosom; the human spirit in this new world has expressed itself in vigor and ingenuity rather than in beauty.” Our history books may speak of the uglies of slavery but through these ‘sorrow songs’, we were able to hear the terrors that really were held in through the American slavery time period.

Technology is the part of our ability to store both language and sound to teach each other history and the possibilities our futures hold. As said in Emily Thompson’s passage ‘Sound, Modernity, and History’, “…the experience we described as ‘modernity’-an experience of profound temporal and spatial displacements, of often accelerated and diversified shocks, of new modes of society and of experience-has been shaped decisively by the technological media.” Thompson expresses the importance of having these sounds and languages being able to be heard in different ways for all people to understand history and learn from the past. Being able to store these things allow us to have an easy access to knowledge that other wise would have been hard to get a hold of.

Language, is the thing that connects us all no matter the society. The power of language is essentially the power of voice, the ability to express ourselves in a way that makes it easier for one to understand the meaning. It’s the thing that allows us to evolve our ability to be aware of what is right and what is wrong in our history and what is good and wrong for our future. As said in Saul Williams’ passage ‘The Future of Language’, he states “language usage is reflection of consciousness. thus, the future of language is connected to the ever-evolving state of human awareness. as we become more aware of out existing reality it becomes clearer that we live with the power to dictate our given situations and thus the power to determine our future.” This statement shows the importance that language holds. The future and the way that we share history is within the tool that is language. We learn what’s right and what’s wrong through our ability to voice our own language to one another.

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BP #4 and #5

The relationship between sound, language and technology is that they are the foundations of effective communication. They are the powerful tools that enhance the way we interact with each other and how we understand the world around us. Language is used in verbal communication and writing however,  in the past slaves used drums as a way to communicate among each other. Their masters, who detested the use of drums, believing it could be used to incite a rebellion, banned drums in most places. Though their belief could be true, the slaves used the sound/ rhythm of this instrument as a language to express themselves and in connection with their African culture. According to the book “Drums and Power: Ways of Creolizing Music in Coastal South Carolina and Georgia, 1730-1790, by Richard Cullen Rath, he states, “They feared drums as loud signals that could lead men on a battlefield so they banned loud instruments…but they failed to comprehend how African Americans were able to represent themselves and their agendas in their music rather than just signal with it…it functioned as an immanent and immediate means of representing and communicating ideas in a repeatable form, somewhat like a spoken language.” Sound was important in conveying messages or ideas, a way of speaking through music. 

The connection between sound and language gives meaning to things in the natural world and the ability to communicate how it affects us. According to the book “The Souls of Black Folk,” by W.E.B Du Bois, he states, “And so by fateful chance the Negro folk-song—the rhythmic cry of the slave—stands to-day not simply as the sole American music, but as the most beautiful expression of human experience…” He describes how African Americans, post-slavery, used songs of the past to “speak to” America. The sound and language of the songs were important, as they expressed the pain, restlessness, and the hope that slaves experienced. The language used in these songs correlated with the sound, which strengthened the message and was found to move listeners. This adds perspective to how powerful these songs were based on the tone and language of the singers. 

Technology would be the tangible tool that improves sound and language for better communication, as it can be designed to do so . According to the book “Sound, Modernity and History,” by Emily Thompson, she states, “By starting here, with the solidity of technological objects and the material practices of those who designed, built and used them, we can begin to recover the sounds that have long since melted into air. Along with those sounds, we can recover more fully our past.” This explains how with the use of sound specific technology we can explore the past and the thinking of the people who designed these tools to measure it. Technology allows us to communicate information on sound or language so that it is never lost in our histories. Effective communication is the glue that makes technology, sound and language whole.

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BP 4+5

Without sound, there is no language. Without language, there is no technology. One can popcorn off the other. Yes, there are other methods of communication without the need of sound, but they haven’t had the impact of the spoken word. Sign language has been a powerful form of communication for the disabled, but the hands can only express so much. The spoken language express emotions and communicate more precisely, as well as effectively.

We can see the way language and sound is used in politics. How they influence the technology and infrastructure around us. In “Do Artifacts Have Politics?” by Langdon Winner, we see a bit of the thought processes behind certain technological development projects throughout the country. The politics and the injustice that was behind the creation of the parkways throughout Long Island. All of it done through language and sound in the form of manipulation. Once Robert Moses’ projects have been approved, he established his belief in separation of the classes and the races.

“Robert Moses, the master builder of roads, parks, bridges, and other public works from the 1920s to the 1970s in New York, had these overpasses build to specifications that would discourage the presence of buses on his parkways.” Robert Moses can be seen as an example of how sound and language can affect the technological advancement of a civilization.

Politicking can take many streets and avenues. Everyone is involved with politic, whether you vote or don’t vote. Whether your voice is loud or nonexistent. Technology is one such avenue used to manipulate the system.

In W.E.B. DU Bois’ “The Souls of Black Folk”, he shows us how sound and language is used to criticize society. Music is not only a form of expression but can also form of bonds and relationships. We can how music is used an expression for African’s who have been taken from their homes and forced into slavery.

A primitive African song was sung and passed down to their children. You can hear the feelings and expressions that come from it. Although, the meaning of the song has been lost in translation to many. The sound and old language can still be used to get a message across. Du Bois goes on the translate the song,

“You may bury me in the East, You may bury me in the West, But I’ll hear the trumpet sound in the morning,”

In Jonathan Lethem’s “The Ecstasy of Influence”, technology can be seen to enhance the sounds and the use of music. Technology has brought upon better tools to create and modify these sounds over the years. Technology has even been able to expand genres and spread messages more effectively without many people noticing. Songs that developed from the cotton field were

In Jonathan Lethem’s “The Ecstasy of Influence”, “Blues and jazz musicians have long been enabled by an “open source” culture, in which preexisting melodic fragments and larger musical frameworks are freely worked. Technology has only multiplied the possibilities…” Technology has brought upon better tools to create and modify these sounds over the years. It has even been able to expand genres and spread messages more effectively without many people noticing. Being able to record music in the 30s to 40s where the blues and jazz began to find popularity. The spread of African American culture can be seen through this spread as well, similar to what Du Bois talks about.

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BP 4 & 5

Sound, language, and technology share a symbiotic relationship. These concepts work synchronously to hold the power of the message. To support my claim, I want to illustrate the power of the message through the frames of the deep-rooted history of systematic racism and class disparities.

W.E.B. Du Bois writes about the ‘Sorrow Songs’ chanted by the enslaved. Through language and sound, they conveyed a message of strife and cries for the means of an end. Du Bois states:

“Why has civilization flourished in Europe, and flickered, flamed, and died in Africa? So long as the world stands meekly dumb before such questions, shall this nation proclaim its ignorance and unhallowed prejudices by denying freedom of opportunity to those who brought the Sorrow Songs to the Seats of the Mighty?”

European civilizations thrived through the benefit of African enslavement. Yet, at the same time, Africans suffered through the ignorance and prejudices of the nations. The enslaved sent a powerful message through the Sorrow Songs, which conveyed the generational injustice and connection to a deep-rooted history of systematic racism. The Sorrow Songs is a message, although sorrowful, holds its breaths of hope toward justice.

The music and the language that expressed grief and generational injustice have evolved throughout history. Whether it was the chants sung by slaves to the hip-hop artists using language play, a message was delivered. Saul Williams claims that sound holds the power of the eternal universe through vibration, which has the potential for manifestation. Williams says:

 “Hip-hop, as is, is mainly concerned with depicting a rough street life devoid of hope or an upscale designer life devoid of reflection and in doing so dictates its own outcome. If biggie’s album had not been entitled ready to die would he still be alive today?”

While the Sorrow Songs depicted a message of grief and hope for justice, Hip-Hop shows the message of class disparities linked with the deep-rooted history of racism. Williams claims that Hip-Hop has the vibrational power of manifestation where the language of hip-hop ‘ghetto life’ sends a message of hope for class mobility. A message that has the capability of manifestation. Through the power of sound, one can hope for a brighter future.

Technology shares the power of the message with sound and language. While I expressed that sound and language send a message of the deep-rooted history of systematic racism, we can use technology to grasp this idea entirely. Langdon’s winner asserts the notion that technology is coherent with politics. Winner claims technology holds the power of politics through his example of overpasses built to discourage the presence of buses.

“Poor people and blacks, who normally used public transit, were kept off the roads because the twelve-foot tall buses could not get through the overpasses.”

This technology’s intentional consequence was limiting a particular demographic from accessing Jones Beach. Here, technology holds the power of the message— a message of systematic social inequality. Language, sound, and technology both share the mutualistic relationship of the discernment of message, whether through the voice of the blacks or the message sent through public infrastructure that will demonstrate the clear message of systematic social inequality and classism.

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BP 4 and BP 5

Sound has always been linked to our upbringing. It helps us physically communicate with each other. Language is another more direct form of clear communication. The last communication I will introduce is technology. By using technology, we can connect with our history. Sound, Language, and Technology is connected through the roots of our cultures, allowing us to communicate with each other.

Sound was a powerful weapon that could be stored and used when it was effective to the bearer. Throughout time we see how people use sound for their advantage. Sound was being used on battle fields or for ceremonies. According to Rath, “The way violins were used was as a jali form of storing powerful, namely, court drumming patterns and the rhythms of military dance. These stored forms could be reconstituted as direct manifestations of power. They were an effective way of transmitting knowledge across time (Rath, pg. 14)”. Such practices were deemed dangerous because society was at a harsh time in this moment. People were taking advantage of others and didn’t want any form of communication between individuals around them. The possessor of violins and other instruments had a compelling impact to others around them. They would be roused to form together by the sound of these instruments. The conversing of such action was a historic moment for sound. The connection brought about a new way to communicate with others without speaking words.

Language is different for many but conveys the same meaning through our cultures. Our voice carries differently but with an immense meaning. Williams said, “The future of language would involve our getting closer and closer to being able to articulate the unspoken. Consciousness, like technology, evolves over time. In the same way that there are advances in technology that may take a decade or more before they reach the public, there are also shifts in consciousness that gradually become understandable to the masses over time (Williams, pg. 22)”. Language being our fundamental nature that allows us to communicate. As we evolve as human beings our language becomes clearer through time. We can understand more of the world, getting closer our history through language. As we know more about our cultures our language takes a drastic shape that we can only hope for the better. The lost languages that we can bring to our society can only make our culture built together. We should be more understanding of other languages to be more connected to each other. As time passes, we can only hope for a future where no matter what language we may use, we still communicate with hope. Allowing predecessors to dictate what is right should be a thing of the past.

Technology is a scary endeavor no matter what is created. Some technology uses us, but some can create advances to help our cultures. As stated by Thompson, “By starting here, with the solidity of technological objects and the material practices of those who designed, built, and used them, we can begin to recover the sounds that have long since melted into air. Along with those sounds, we can recover more fully our past (Thompson, pg. 125-126)”. These technologies can help store sound and bring back cultures that were destined to fade away from our history. As we bring back these sounds, we can better perceive what our cultures experienced. The suffering some individuals faced can guide us into stronger human beings. People were able to communicate through these contact zones and develop further. Technology is always improving sound, and we see it pave human development along the way.

Our culture allows us to remember our origins through sound, language, and technology. We must be weary of using these advances in a negative way because we can see through history the damages are irrecuperable to mankind. Our history influences how we communicate, and this enhances what we make our society. To shed our skin and prosper we must not let sound, language, or technology take advantage of us but learn from it.

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Exploratory Paper

While writing this paper I have really educated myself in a topic that I use almost on a daily bases. The MTA has always been something that New Yorker’s either hate or love. But do we all know how the MTA thinks?  Do they have New Yorkers best interest at heart or do they only see us as a cash grab? And do we really need a change when it comes to paying for our fare when it’s going to be the same price or is this a plan to increase the price?

Technology Exploratory Project. Diana Rivera

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10/11/2022

 

(PAGE 26-27 Article Do Artifacts Have Politics?)

What happened: 

The mechanical harvester was introduced in California. This harvester was a game-changer in the agricultural world.”This machine can harvest tomatoes in a single pass through a row, cutting the plants from the ground, shaking the fruit loose, and in the newest models sorting the tomatoes electronically into large plastic gondolas that hold up to twenty-five tonnes of production. This harvester was a game-changer in the agricultural world”.

 

Political intention: 

It was to increase the production rate and reinforce the profits of corporations. 

 “Two students of the controversy, William Friedland and Amy Barton, specifically exonerate both the original developers of the machine and the hard tomato from any desire to facilitate economic concentration in that industry. What we see here instead is an ongoing social process in which scientific knowledge, technological invention, and corporate profit reinforce each other in deeply entrenched patterns that bear the unmistakable stamp of political and economic power”.

Fallout: 

The invention of harvesters led to unemployment within the agricultural communities. 

“By the late 1970s, an estimated thirty-two thousand jobs in the tomato

Industry had been eliminated as a direct consequence of mechanization.13 Thus,

a jump in productivity to the benefit of very large growers has occurred at a

sacrifice to other rural agricultural communities”.

 

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Elija’s Exploratory

Tech Exploratory project

This project was very interesting and fascinating. I enjoyed every bit of it from researching to editing. I hope to receive feedback from my peers and professors to improve my writing for the final project.

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Nabin Tiwari Exploratory Paper

Exploratory Paper

When I started I had a problem with what technology to talk about. But in the end I decided to pick the light bulb, smartphone, and a 3d printer. I had a problem with what unforeseen consequence would come front the future technology. Since we cant experience it and what people have said is what I have thought. not only that but I couldn’t find any source as to what unforeseen problems would come out. So I just had to think out side the box and use other technology as an example.

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Exploratory paper

starting  the paper was had for me simply because, I didn’t know what technology to use but when i actually did figure out what technology to use i then had to try and fine articles and videos and pictures but i finally  had some luck. Over all it was great researching about the technology i used and finding out some things i never knew. I believe i could’ve done better after looking at my classmate work when i got stuck. Untitled document (2)

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Buses BP by Tiana and Khaled

What Happened:

When the highways and bridges were created, it was built to keep public transit buses out because of the height restrictions of the overpasses.

Political Intention:

It was used to limit access of racial minorities and low income groups to Jones Beach (because of racism and prejudice).

Fallout:

“A systematic social inequality, a way of engineering relationships among the people that, after a time becomes just another party of the landscape.” The relationships between people changed.

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Tech Exploratory Paper

In this reflection of this paper, there were some difficulties in learning about the consequences pros and cons, but after getting the writing flow going I was able to hopefully write the assignment as best I could. I am more interested in technology now and it made me realize how sometimes we take it for granted.

Tech Exploratory Paper-TianaBeatty

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Exploratory Project

This exploratory project was challenging and time consuming when I started. I couldn’t decide what was an important technology to me. I decided to pick video because that’s what I want to do in the future. For the other 2 technologies I picked 2D material something that I didn’t know about but was fascinated with it and regenerative medicine which is extremely important for our future. I spent a lot of time finding sources for my technologies. During the writing process I made an appointment with the writing center and spoke with Joseph Franklin. During our session  I learned about structure and repetition in my writing, which allowed me to finish my paper.

Nourishment of Technology

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Exploratory Project

I enjoyed working on this project much more than I expected. There were times when I struggled to articulate my ideas and thoughts, but I think I was able to manage them in the end. I look forward to expanding on these ideas with the issue presentation, as I found that there were many more sentiments to touch base on.

I conducted my work in a website/blog format. You can navigate through the topics by clicking each link on the sidebar.

http://exploratoryprojectnaila.blog/

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Exploratory

During the whole process of writing this Exploratory, I did have trouble in some areas of my writing. For example, starting the whole piece took me a bit of time and planning. I chose to write my piece on the radio, artificial intelligence and virtual reality. The radio is something that I use everyday. I get in my car and I turn on the radio. It’s a piece of technology that’s been a part of my life for a while. Although, artificial intelligence and virtual reality was really fascinating to read about. I was introduced to AI from movies, such as the Terminator and the Matrix. I’ve heard about virtual reality through video games. How people enter new worlds and become someone new. During my research I’ve found out there’s more to VR than just that. Impactful Pieces of Technology

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Exploratory Paper

In the process of writing this paper, I was able to get a clearer picture of how these technologies changed life. As I did my research, I did have difficulty accessing certain databases, this part of the paper I struggled with most. I felt I thoroughly explained the history, and the intended and unintended consequences of these technologies for readers to get a better understanding of the time they were created. I thought the technologies I chose were fascinating to learn more about while I researched their beginnings. Overall, I did enjoy learning more about how these inventions came about and how society adopted them.

The History of Technology From The Camera to 3D Printing

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Tech-Lit Narrative

Readers should expect to go on a journey through my life and understand how language and technology affected me throughout my lifetime. During the writing of this essay, I struggled with the direction I wanted to take with how language and technology worked their ways into my life. I was able to get the thoughts and narrative flowing once I began writing, although I did struggle a bit with how I was going to connect everything cohesively. If I had to do it again, I would have thought more about the order of events more before writing.

PERSAUD-KHEMRAJ-TECH-NARRATIVE

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BP #3

The three articles have a similar message and content. For instance, the authors of all three articles emphasized the importance of orality and how it has impacted us throughout history. All authors portray a message that knowledge is manipulated in the way you want to portray it. Knowledge can be shared, but without proof, it is not meaningful. With technology and orality, our knowledge is more developed. The literature we read and are exposed to is the knowledge that is passed down from the orality. Literature can take in the form of technology, and because of technology which is changing rapidly we can grow our knowledge. Literature is embedded into the technology and with all three we become more knowledgeable. According to Gee, “the voice behind the text cannot respond or defend itself. And it cannot vary its substance and tone to speak differently to different readers based on their nature and context.” Gee meant that there is knowledge in the literature; however, it needs to be interpreted and literature can be meant differently to the reader. One thing Trask mentioned about Hawaii is that Hawaii was labeled as racist for having its own culture and people interpreted them as trying to dominate other cultures. However, in this case, this is false because anyone can interpret and make false accusations about anything that is posted on the internet. Technology has its negatives, but with orality and literature, we can prove the accusations to be false. Rath also mentioned that the media spreads news vastly across the world; however, it’s the literature that lets us define and justify whether the media is accurate or not. The media has its own propaganda and it’s up to us if we want to believe it or not. Thanks to our knowledge and literature we can interpret the media on our own too. 

 

Bonus point

In the class, the Apparatus chart was discussed. It was broken down into three sessions and each had a diverse meaning to it.  The chart contained orality, literacy, and electracy. 

Tech Lit

The process of writing the Tech-lit was fascinating. I enjoyed reflecting on the early stage of my life and glimpsing how I have grown into a different person. Since I moved here I have picked up on many things such as culture, slang, and behaviors in the way I greet and interact with others. This Tech-Lit assignment definitely was an excellent experience. 

Tech Lit Elija Continue reading

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BP 3

The readings from Trask, Gee, and Rath all connect from the concept of orality: communication that’s spoken or verbal; through different cultures and their languages.

From Trask’s “From a Native Daughter,” she expresses a sense of confusion or rather a divide from between her native tongue, language, and culture that was told from her parents ;and the westernized or colonized version that was told to her from her teachers in school. She couldn’t quite understand why there were so many different versions of her culture being represented and all throughout its because the colonization of the haoles came and degraded her native culture and it was because of this that her culture was misrepresented in textbooks when she went to school. Her native people were peaceful and lived in a society that had no conflict, war, or disease; but when Hawaii was colonized Hawaii became the opposite of what her parents told her: a place of feudalism-a social system that existed in medieval Europe in which people worked and fought for nobles who then gave them protection and land in return.

From Rath’s, “Hearing American History,” he expresses that the languages, traditions, and cultures of others have been misrepresented throughout history as generational stories get passed down but because of the influence of others there are key components that go missing and that knowledge is forgotten. Rath mentioned the importance of music in the African/African American community. First he mentions that Africans used music to show power, “record histories, and to provide legitimacy to rulers” and these musicals were even continued through slavery. But as slavery progressed the colonizers and slave owners didn’t want to see or hear their music and wanted the slaves to become nothing but overworked and beaten down laborers. But as years passed by, music in the African/ African American community became a popular commodity that is even expressed through todays’ modernized society. Because music became an important and integral part of the African community, it’s later colonized and westernized into something that is used to gain financial wealth and popularity.

From Gee’s “The Literacy Myth and The History of Literacy,” he expresses that because literacy was able to free the primitive cultures of the old fashioned ways of thinking; it caused chaos and strife. Literacy was seen a myth in primitive cultures because orality meant that everyone in the community had to have the same thoughts, views, and opinions. A kind of one single brain organism. But as literacy was introduced it widened the minds of others allowing them to become more logical, analytical, and better developed. Because language made humans humane, the idea of literacy civilized humans allowing them to become more intellectual.

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Growing Up with Technology

Growing Up with Technology

I really had to think hard about what my first memories with technology was. As you get older, your memories begin to fade little by little and they become somewhat ambiguous. Technology is a part of everyday life now and it’s something we take for granted. We really don’t think about how it affects us in a positive or negative way. This was the first time I really had to think about the connection between literacy and orality to technology. I used the class readings, especially the article by Neil Postmann, to help guide me through this writing assignment. If I was to do this project over again, I would try and gather outside articles and spend more time studying orality and literacy. I did have to watch a YouTube video on Orality, although I didn’t necessarily use any of the information as strong guides in my writing.

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BP #3

The three passages of Rath, Trask, and Gee speak of the importance of learning orality and the importance of learning orality to understand the history of the people or the culture a historian is trying to understand. When reading, Trask and Rath seemed to connect in their message to the reader which is the importance that orality has in learning history. “Not merely a passageway to knowledge, language is a form of knowing by itself; a people’s way of thinking and feeling is revealed through its music.” Trask mentions this as she continues to mention the epiphany she had while learning and opening her mind to the history of her people, the natives of Hawaii, and looking for the answer to why there were two different histories. One being told in America and one being told to and by the natives of Hawaii.

Rath speaks of the importance of soundscape, “A full consideration of the soundscape would include silence, nonhuman sounds, human instrumental sounds, vocal but nonverbal sounds, as well as orality.” As mentioned, Rath speaks of the importance of learning all the sounds and languages of history to understand history. Tying together the idea that Rath explains and believes. That being that oral teachings, whether that be chants or songs, speaks truths within that certain culture or history. Now how does Gee tie into this?

Well Gee speaks of ‘primitive’ and ‘civilized’ groups of people, ‘primitive’ being people who are illiterate, in a Western educational way, and ‘civilized’ being people who are literate, again in a Western educational way. When speaking of people being able to learn and spread information in an oral fashion, Gee, Trask, and Rath mention that many historians consider these people to be ‘primitive’. Gee states “The voice behind the text cannot respond or defend itself. And it cannot vary its substance and tone to speak differently to different readers based on their natures and contexts.” This within the knwoledge of the other two texts by Rath and Trask, it is very powerful tool that is needed to understand the reasonings behind their history. Whether that history be the history of the ‘civilized’ or the ‘primitive’.

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BP 3

A famous phrase all through out the world, “History is written by the victors.” All throughout history and even modern times we can see the validity in this quote. We can see it the native tribes losing their power and identity through their portrayal written in our history books. We can also see it in countries today. How North Korea twists their history books to paint America as the bad guys.

 

Haunani-Kay Trask goes on about how historians have over time twisted history. Trask talks about how she learned from her formal education that the native Hawaiians were portrayed in schools as “Pagan Hawaiians” who “did not read or write, were lustful cannibals, traded in slaves, and could not sing.” Now Trask is Hawaiian herself and has roots that go back to the native islanders. From her family she gets a different picture of how the natives truly were. In fact, all the above statements were false. The Hawaiians had verbal and written language. They’re culture was based off peace and nature. She even later gives us a power song about the disproval of the “whites” for taking what doesn’t belong to them.

 

Richard Cullen Rach goes on about how historians have this hypocritical outlook on studying history. One the first page he says, “One problem that came up immediately when I set out to write sonic history was the belief that, unlike a document, sound is ephemeral, going out of existence…” Some cultures are more reliant on sounds to express and describe their cultures. Rach mentions the African culture and how they brought that culture to the Americas several hundred years ago and has stayed relevant since. You can see the greatest impact was in music. James Paul Gee goes on to talk about “the literacy myth” quoting men like Plato and Socrates. Plato goes on about how you can take writing seriously, especially when it hasn’t been done in a group setting with multiple opinions. Plato further says, “Writing together with knowledge in the soul of the learner, capable of defending itself, and knowing how to speak and keep silent in relation to the people it should”. All these quotes can relate back to Trask’s “From a Native Daughter”. People have been known to twist history and contort it to help their own agendas. The “white” people’s portrayal was not at all accurate. Just like Plato says, they didn’t write together with the natives, but apart from them.

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The thought process of Melody- TECH LIT

Through the process of writing this essay I have compared the ways that Ive identified my connections orality, literacy, and technology. Ive learned to identify how I use these concepts every day and how they connect with each other.

 

The thought process of Melody

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BP #3

From these readings I got that they all connected to culture, and how our culture shape the person that we become, and as we develop a scene of self.

Haunani-Kay Trask became a part of the culture there because of what she learned from her surroundings.  Weather it was from speaking to her parents, friends, etc…, or reading books/studying. In ” Orality and Literacy: From The Savage Mind to Ways With Words” it stated Primitive cultures use events from the natural world, ordered in myths and totem systems, for instance, to create structures by means of which they can think about and explain the world of experience. For example, in a “pure totemic structure” (p. 115), a certain clan associated with a particular species, such as the bear, may be viewed to differ from another clan associated with a different species, such as the eagle, as the bear differs from the eagle in the natural world, thus creating a type of homology between culture and nature. Showing how owner own culture can be shaped by our own experience. although we may classify a group of people as one culture each induvial is unique because of what they have experience. her experience in being a native Hawaiian is vastly different to someone else who migrated there after living somewhere else.

In “From a Native Daughter” she stated “What better way to take our culture than to remake our image?” showing that our culture changes as the people begin to change. What would have been seen as nonsense in the past will now be the norm as we begin to adapt and teach it to others. Eventually our own children will take our own culture and change it to add or remove new things. Letting our culture grow and change as the time change as well. As we do this the culture Gets a foundation, things that many people all agree on and stays.

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Tech-Lit Narrative, Nabin Tiwari

A story of how reading comes in many forms, and how modern technology can assist in further developing someone’s ability through interest. Read about how Nabin, a child who hated reading and writing grew an interest in it through the use of their interest, and hobbies. Then learn about how technology and the information that it brought to him shaped the future of him. And from the perspective of someone who is similar to many children growing up with their interest being watching cartoons, and playing games. So you can then use it to help develop your child’s future as well.

Reading- From annoyance and hate to intrigue and wonder._

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BP #3

Trask, Rath, and Gee’s articles both connect to orality. — a form of communication and language often associated with the “primitive.” Trask’s article depicts the lost history of Native Hawaiians, which was lost in context after being falsely rewritten by western history. She talks about the history of her heritage that she learned from her family that was not written in books but passed down to her orally. She also mentions the relationship between language and thinking versus music and feeling in the passage. Trask relates music to feeling with a song on Hawaiians’ feelings towards their land against annexation.

We can relate Trask to Rath in the sense that Rath states, “sound is ephemeral” — lasting for a short time. The song sung by the native Hawaiians against annexation was forgotten when the western civilization falsely rewrote the history of Hawaiians. Hence, ephemeral, lasting for a short time in history.

Similarly, Gee talks about the literacy myth which he states, “Literate people, it is widely believed, are more intelligent, more modern, more moral.” In other words, literacy is what distinguishes one from “primitive” to “civilized”. We can connect this idea to Trask when she says:

“There was a world that we lived in — my ancestors, my family, and my people — and then there was the world historians described. This world, they had written, was the truth. A primitive group, Hawaiians had been ruled by bloodthirsty priests and despotic kings who owned all the land…”

Trask later tells the story of her ancestors where the land was actually owned by no one and the native chiefs served as stewards for the land where they did not privately possess any of the lands and it was the birthright to every native. Furthermore, In the world of the Western eye, the natives were seen as ”primitive” and the Western culture of literacy needed to dominate the native’s culture of orality. However, in Trask’s article, we see the idea of orality above literacy in the sense that when literate history had failed the natives, orality spoke its truth. Generation after generation the native people were able to pass down their history in a way that would never be written in books. This seamlessly connects to Gee’s statement from Plato: “What writing can’t do is defend itself; it can’t stand up to questioning.”

Lastly, we can also connect Rath to the idea that literacy distinguishes one from “primitive” to civilized”. Rath writes:

“Africans used drumming and horn music as expressions of an immanent state power. Africans griots used the sounds of their songs to record histories and provide legitimacy to rulers. Enslaved Africans successfully carried both of these practices — and many others — to the Americas in creolized forms… The role of music in strengthing African American life — and later, as it became a multibillion-dollar international industry, American life in general — has been widely and ably documented.”

Orality has a huge impact on African heritage in which the role of music allowed for their histories to be recorded. However, up until the 1950s, this sense of orality was still linked to “primitive”, or “savage” behavior. Rath writes, “Until the 1950s, linguists and historians dismissed black speechways as corrupted and degraded forms of European language.” Furthermore, Gee’s idea of the literacy myth is once again connected to another culture that was colonized by Western civilization.

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Tech-Lit Narrative

A love-hate letter to writing and the modern technologies and languages we use today. Leapfrog, a 5-year-old Diana’s best friend. Modern technology shaped the way that Diana learned to read and write, but will Diana stick to the modern world or will she take a look into the past and play around with old technologies and languages? The amount of experiences and joy that came, and come, from writing and reading. Does Diana express this in the most understanding way? Does she even write this paper correctly? Probably not, but she tried her hardest.

Tech-Lit Narrative. Diana Rivera

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TECH LIT

Though this assignment was a bit of a challenging I got around it pretty well. After being stuck and clueless about where to start for a bit I just started answering the questions though that wasn’t the hardest part for me, the hardest part was putting it all together and making it make seance with the connections from the reads from class

.memory of literacy

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Tech-Lit Narrative

I sat in front of the screen of my laptop, staring at the blank, white page of Microsoft word. Where do I start? I was stumped. I had no idea where to start. I took my favorite pen and favorite notebook and started brainstorming ideas for this piece. Suddenly the ideas came flowing in one after another. I jotted down all the jumbled thoughts that preoccupied my mind. On paper, my thoughts were still all over the place, but these were my thoughts and ideas articulated in a way that I was able to make sense of it. Now, all I had to do was figure out how can I make this more readable. How can I make sense of it to everyone else? Using mechanical technology like a pen before typing into a word document gave me insight into the relationship I have with language and technology.

A Self Discovery: Mediums of Culture, Language, and Technology

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BP#3

Culture influences the way we identify ourselves and the way we interact with the world around us. This can be said for the Hawaiians as their culture includes orality and years of experience on the land passed on by generation to generation. Though literacy allows for lasting record of information, orality preserved that information through the people. With the emergence of literacy, the “richness” of a culture can be affected in that without the understanding of the language, practices and purpose the history cannot be properly documented as the people are left out. Trask, Rath and Gee discuss the significance of orality within a culture and its history.

Haunani-Kay Trask is a native Hawaiian who talked about how she learned the history of her people in two ways, from her parents and in academia. That the information in school was vastly different and that what was documented did not include the true voices of her people. According to her book “From a Native Daughter” she stated “But why did scholars, presumably well-trained and thoughtful, neglect our language? Not merely a passageway to knowledge, language is a form of knowing by itself; a people’s way of thinking and feeling…” (p.120). Historians neglected the Hawaiian language, instead they turned to what they had written and perceived the culture to be. However, to fully understand a culture and its people is to understand the language as it is connected to the practices. Richard Cullen Rath related with this idea in that without the review of orality the cultural history of its people is incomplete. In “Hearing American History,” Rath stated, “A third justification for sensory history, which guides my research, is that if we are to understand people from the past on their own terms and if they perceived their worlds differently than we do, then we need to understand those differences in perception in order to understand the people at all” (p.419).

In “The Literacy Myth and The History of Literacy” by James Paul Gee, he stated “The literacy myth is, in fact, one of the ‘master myths’ of our society; it is foundational to how we make sense of reality, though it is not necessarily an accurate reflection of that reality, nor does it necessarily lead to a just, equitable, and humane world” (p.51). This explains though literacy is seen to be the greatest achievement within society it is also has detrimental effects. The Hawaiian culture was treated without respect for the people as their language and practices in connection to the land were disregarded. They were viewed as uncivilized or savage simply because they followed a different system and due to this, the writing of their history inaccurate as it is told by people who didn’t understand the true relationship between the Hawaiians and the land. “From a Native Daughter,” Trask stated “Our story remains unwritten. It rests within the culture, which is inseparable from the land. To know this is to know our history. To write this is to write of the land and the people who are born from her” (p.127). This speaks to the fact that in order to understand and write the history of others without erasure, it is important to connect with them through the ways in which they navigate life.

 

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Tech-Lit Narrative

I enjoyed writing this paper because this allowed me to really delve into my past and recognize how I learned literacy, as well as how I witnessed the advancement of technology in my life. I relied on my mother to assist me with some information I didn’t remember however, I felt at every stage of my life I could remember something significant involving orality, literacy and technology. The challenges I faced writing this paper was how lengthy it started to become, when you are writing about yourself you want to pretty much include everything, but everything isn’t possible for a 4–5-page paper. What I would do differently is letting the questions, provided for the paper, guide me instead of focusing on answering each question. Overall, I enjoyed the experience of going down memory lane.

The Girl with The Pen and Paper A Journey through Orality, Literacy and Technology

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BP #3

Knowledge is history and if you don’t have any evidence to back up your argument, you don’t have a voice. Trask, Rath and Gee show us that knowledge can be manipulated. As a society grows it takes shape by the people inside. In the animal world for example, if two lions are put on an island with other animals, they take over the Eco system. In our society we are more evolved and use language and technology to influence each other.

Hawaii is an amazing place full of culture. The history of Hawaii is built upon the sayings of outsiders peaking in. Trask a native from Hawaii says, “And when they wrote that we were racist because we preferred our own ways to theirs, they meant that their culture needed to dominate other cultures”. How long does it take to understand a culture especially one so vast as Hawaiian? Without exploring the culture of the islands in depth, historians release their findings. Anyone can write and post anything online with technology but its up to us to supervise each other.

Our voices carry weight with the way we communicate. But communication can be influenced by other factors. Rath explains, “knowledge is distributed rather than centralized in the new media. But the distribution of knowledge across a human network was precisely the flaw that print and literacy corrected through the centralizing of knowledge in authoritative editions”. Media is circulating throughout the world and its being taken advantage. With so much knowledge being passed around, a system was put in place. Media needed evidence to back up claims. Without proof of knowledge given to the people, documents or knowledge were told to consume will not be accepted by the majority. This is a reassurance for society to not be influenced by lies.

Evidence is needed for knowledge to be given to a person. With just findings being released, a reader can poke holes into the text. According to Gee, “The voice behind the text cannot respond or defend itself. And it cannot vary its substance and tone to speak differently to different readers based on their natures and contexts”. A voice can be perceived very differently depending on who is reading. Once a text is sent out into the world it effects everyone. Before sending out information we need understand the culture behind the text, the form to pass on this text and with proper evidence. Knowledge is key to understanding literacy but without the research or background it will be seen as a manipulation by society.

 

Bonus:

In class we discussed the Apparatus chart. It’s broken down into three sections: Orality, Literacy and Electracy. Marshall McLuhan says, “The ultimate conflict between sight and sound, between written and oral kinds of perception and organization of existence is upon us”. The relation between written and oral is in the apparatus chart and McLuhan perceives this struggle. As we cultivate our minds, we start focusing on one more then the other. With Electracy an additional battle is occurring for dominance in our minds. What we use often will defeat the other two leaving us less of a whole when we try to perceive knowledge.

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Tech-Lit Narrative

I took a long time writing about my early childhood struggle but it was still clear in my head. I was searching for what to do in life with so many obstacles in my way. To reach the best of who I am. My biggest challenge was picking quotes from lots of great work. I wrote my narrative and then sifted through all the readings to insert quotes in my paper. I knew if I chose the quotes first, I would have trouble trying to talk about it. Writing about my development did make what I am doing now in life noticeably clear.

Devouring the alphabet

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Bp #2

The author literally says that many activities wouldn’t exist without electric light. For instance, brain surgery, factories, electrical devices, etc. Intellectually one innovation led to another, for example, the invention of the telephone. Currently, we can access the world through social media and stay connected to our loved ones around the world. This quote reminded me of the quote from the postman, “If there had been no railway to conquer distances, my child would never have left his native town and I should need no telephone to hear his voice; if traveling across the ocean by ship had not been introduced, my friend would not have embarked on his sea-voyage and I should not need a cable to relieve my anxiety about him”. These two quotes have comparable contents. for example, both speak of loved ones being distant from them because of innovation and technology. Which I agree, these two articles and quotes affected me emotionally. There are some days when I wonder what my life would’ve been like if there were no electric light or railroads, airplanes, devices, or technology. I feel like I would have been stuck in one place, doing what I will never know until I experience it on my way.

The author literally says the definition of contact zones is where two different cultures meet, clash and grapple with each other. Intellectually, contact zones is the norm nowadays, especially in America, since it is the melting pot. There are many types of cultures in the United States because of immigration and migration. For instance, emotionally I can relate to this and I do assume that I can use myself as an example of contact zones because I immigrated here from Bangladesh when I was eight years old and I have been living here since then. So I have also adopted American culture mixed with my Bengali culture. At home, I speak fluent Bangla when I am outing with my friends. I speak English and I am more of an American. 

 

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BP#2

McLuhan:

“In accepting an honorary degree from the University of Notre Dame a few years ago, General David Sarnoff made this statement: ‘We are too prone to make technological instruments the scapegoats for the sins of those who wield them. The products of modern science are not in themselves good or bad; it is the way they are used that determines their value.’” (McLuhan, pg. 11) (Pg. 64 in our text)

Literally, this quote is saying that “we” are quick to blame technology for the issues that arise from them instead of focusing on how these technologies are being used by people. The issues come from how people use them, not from the technology itself. The technology is inherently natural, it is the way they are used that demonstrates its value.

Intellectually, this quote made me think of the duality of human beings. On the one hand, we have the capacity to do amazing things, like using technology to launch a telescope that can see the furthest ends of the universe (I recommend looking at some of the new images from the JWST if you haven’t already.) On the other hand, we also use technology to create shows like “The Real Housewives of NJ.” We can do incredible things and we can also be slaves to our own devices, literally and figuratively.

Emotionally, this quote made me feel reflective. As I continue my academic studies, I am constantly questioning my own habits, trying to become better. Reading this made me feel that there are things that I need to focus on, in order to grow. For example, scrolling Reddit or Instagram on my phone are bad habits that I practice using technology, and that is something that I need to actively work on.

As far as connection goes, as soon as I read this quote, I instantly thought of the passage I quoted from Postman in BP#1. If you recall, I reacted to a quote about the creation and use of the mechanical clock. Monks created an incredible technology in the clock, yet it has been used for something completely different than its original purpose. The monks used it to enhance their worship of God, which can be considered good, whereas corporations have perverted the use to push their agendas of money hoarding at the expense of their employees.

 

Pratt:

“He parodies Spanish history. Following contact with the Incas, he writes, “In all Castille, there was a great commotion. All day and at night in their dreams the Spaniards were saying ‘Yndias, yndias, oro, plata, oro, platadel Piru’” (“Indies, Indies, gold, silver, gold, silver from Peru”) (fig. 2). The Spanish, he writes, brought nothing of value to share with the Andeans, nothing “but armor and guns con la codicia de oro, plata, oro y plata, yndias, a las Yndias, Piru” (“with the lust for gold, silver, gold and silver, Indies, the Indies, Peru”) (372). I quote these words as an example of a conquered subject using the conquerors language to construct a parodic, oppositional representation of the conqueror’s own speech. Poma mirrors back to the Spanish (in their language, which is alien to him) an image of themselves that they often suppress and will therefore surely recognize. Such are the dynamics of language, writing, and representation in contact zones.” (Pratt, Pg. 35) (Pg. 70 in our text)

Literally, this quote is describing Poma’s writings. He antagonizes the settlers that came looking for silver and gold and who they dreamt and spoke about it in their sleep. Pratt explains how Poma used the conqueror’s speech in a way that is uncommon for oppressed people. He uses the Spanish language in a parodical way to undermine the oppressive representation of the Spanish.

Intellectually, this quote made me think of revolt. Here you have a man, who had been oppressed and had a new language forced upon him, and he used said language to protest the Spanish in a way that was directed towards them specifically. He was able to learn this language and wield it as his own.

Emotionally, I couldn’t help but feel a sense of joy and pride. Empires have been invading and pillaging indigenous for as long as human civilization has been present in our world. The “strong” have always taken advantage of the “weak,” and the same can be said when the Spanish invaded and massacred the Inca. Reading about Poma and how he used the Spanish’s own language against them this way made me happy, since this was his way of standing up for himself and his people, unlike so many others who have been oppressed and erased from history.

This connected to what Gee said about language and how intellect was associated with literacy. The Spanish colonists spread their use of language and culture of writing theoretically and condemned those that were oppressed and conquered for not being able to be proficient in it. Puma shows us that western literacy does not equate intelligence. Poma uses his oppressor’s language against them. He pokes fun at them, showing understanding of their language, as well as wit and humor.

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BP#2

Electric speed mingles the cultures of prehistory with the dregs of industrial marketeers, the nonliterate with the semi-literate and the postliterate. Mental breakdown of varying degrees is the very common result of uprooting and inundation with new information and endless new patterns of information.

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Literarily :In the article “The message is the medium ”tries to make the readers understand how a message is recognize, that as the world changes and evolves and most people have a choice of education,there’s a new sense of connection with the way we can now communicate. And now with such a rise with technology some worry about what’s going to do with the society we live in.

Intellectually:With this passage you can more that see that technology has a great part in our lives and we can see how much we are impacted by reading this.in may way such as personal lives st young people can not live  without social media and with even school are now more than ever encourages laptops and tables in school.

Emotionally:I found that this reading was a bit of a challenge but as I read on I came to realize that this does make sense. In reading the passage i lot i tent to compare myself and i do tend to have a little Mental breakdown from  information that is uprooting from techno;ohy 

Connection:  these article relate because posman stated that “something has happened in America that is strange and dangerous, and there is only a dull and even stupid awareness of what is” and i agree most times too much of one thing id not good for you to much technology ca ne come dangerous even.Just as McLuhan’s stat that the government and education and society is trented by electric technology.

“I propose to say a few more words about this erstwhile unreadable text, in order to lay out some thoughts about writing and literacy in what I like to call the contact zones. I use this term to refer to social spaces where cultures meet, clash, and grapple with each other, often in con texts of highly asymmetrical relations of power, such as colonialism, slavery, or their aftermaths as they are lived out in many parts of the world today. Eventually I will use the term to reconsider the models of community that many of us rely on  in teaching and theorizing and that are under challenge today.”

 

Literally:While reading “The Arts of the Contact Zone ”By Mary Louise Pratt it explains to the  reader about her idea of the contact zones.which was explained is the social spaces that cultures can either meet or they can also  clash. She also  explains that  contact zoes are forms of expression that show different points of views  but they can also  be read in the wrong way. That’s what causes the crash at times.

 Intellectually:Reading this passage makes me want to think more about my past, not only my past but people before me as well. Though times have changed how things used to be, I still see some of the same thing going on. We might have many new techno;ogy the guild use along the way but we also need that pass

Emotionally:It’s not only sad but kind of like an eye opener because being I was born in a different country, coming here caused all sorts of things to change in my life,and I was constantly viewed as an outsider sometime still now.

 

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BP 2

The Medium is the Message

“Today when we want to get our bearings of our own culture, and have need to stand aside from the bias and pressure exerted by any technical form of human expression, we have only to visit a society where that particular form has not been felt, or a historical period in which it was unknown.”

Literally: Defining culture or the concept of culture comes from being told what the mechanics to practice inside of that culture. There are many different cultures inside of many different societies that it’s hard to know what culture means to each person. Because of this, we might have to look back in history and stir away from what prejudice others have projected onto that specific culture.
Intellectually: Culture is widespread and it occurs around the world, not matter if someone practices or not; but to know what your culture entails and how it’s practiced is entirely up to the individual. They could be told that you must practice culture like you have to practice reading and writing. Without human interference, culture becomes obsolete and thus creating a endless cycle of boring and misrepresentation of one’s self.
Emotionally: I think culture is very important because it creates a sense of identity among yourself. It allows you to identify your beliefs, morals, and values when coming to terms with the kind of person that you want to be in society. It’s the behaviors that you show to demonstrate the character build that you want to express to yourself and others around you.
Connection: I connected this quote to Gee’s message about literacy among a society. He says that literacy and language in different societies are seen different and can influence their views and thoughts and this is what I agree with. Not everyone can speak the same language and different words have different meanings in those languages. It can either be the dialect, the accent, or the meaning of the word entirely as it can be something positive or negative depending on the country or language someone is speaking. Gee also says that because of this, this can cause for the change in the identity of one’s self.

 

Arts of the Contact Zone

“Language were seen as living in “speech communities,” and these tended to be theorized as discrete, self-defined, coherent entities held together by a homogenous competence or grammar shared identically and equally among all the member.”

Literally: Because language was so simplistic in the early days, the only way language was transcribed was through oral communication whether that be for instruction or story telling. Nothing was ever written down because before the invention of actual writing, there was images but even those images never could be understood. Whatever was spoken amongst the community could never be challenged as false information because there was no actual proof of it otherwise. Whatever was spoken was all agreed too and everyone in that community shared a single brain.
Intellectually: In these “speech communities,” language could only be taught those who knew it well, for example, an elder who has not only the experience but sometimes the memory. These oral communication would be past down from generation to generation, but also could be unreliable as information could be altered, added, or missing. But because the community is connected on a single brain, the idea can never be challenged. Plus the kind of language that is spoken is one kind and shared amongst the community.
Emotionally: I think that this is true is a lot of ways as sometimes when telling stories whether it be to family or friends, details can get left out. Telling stories now is different than telling stories or communicating in the early times as most of the time communicating now can be researched and challenged because someone on the Internet there could be evidence that could change the opinion or shift the conversation to a different perspective.
Connection: This relates to Gee’s section about the primitive and the civilized in his article. Primitive beings weren’t as advanced as we the civilized are now because of the lack of resources and technological advancement. But because they were lacking in evolution, I think that the idea of language and communication was very important to them and there community. Oral communication became their way of keeping traditions, culture, and stories alive.

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Tech Lit Narrative

My Journey to Technology- Tech Lit Narrative

Writing this was really reflective as I had to dig deep into my memories about what technology was and how I was introduced to it. Since the introduction of technology, it has really changed my life in various ways and writing this made me come to that realization that if technology would to disappear that I would be a little disappointment as I have grown up around different technological devices. This paper is more about my childhood and the different ways I had to adapt to become to the ever-changing and adaptive person that I am today especially with how fast technology is changing all around us.

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BP #2

Literally:

McLuhan’s, The Message is the Medium explains to the reader that the Medium influences how a message is perceived. McLuhan talks about the rise of technology through history and tells the reader that although automation has eliminated jobs., it has created new roles for people that weren’t possible before this development in technology. For example, he speaks about “light” as a type of Medium. Although light may not exhibit “content,” it has become a necessary means of communication. As Shakespeare says, “It speaks, and yet says nothing.” In other words, light is a powerful medium of communication. We could use this Medium to send the message with the discovery of electricity.

Intellectually:

McLuhan states:

Positively, automation creates roles for people, which is to say depth involvement in their work and human association that our preceding mechanical technology had destroyed. Many people would be disposed to say that it was not the machine, but what one did with it was its meaning or message.”

When interpreting what McLuhan might have meant by this idea, I immediately thought “mechanical” to “electric.” While the printing press was an innovation that allowed information to be documented, it was a mechanical machine that took an incredible amount of meticulous labor and time to print copies. With the discovery of electricity, we were able to speed up the process of printing and spreading information with the help of electrical machines. A new medium in which we can portray a message.

Emotionally:

I did find McLuhan’s writing to be a bit dense. I found myself re-reading sentences trying to grasp his ideas. However, I think his vision of the Medium is the message is brilliant. Upon further research by this author, I found out that the internet didn’t even exist in his time. Despite that, I can relate his writing to modern-day society. I think it’s pretty interesting that this author has created a timeless piece in such a way that it pertains to the past, present, and future.

 

Connection:

I can relate a specific part of McLuhan’s work to Gee’s idea of “The Great Divide.” Gee uses the dichotomy of “orality vs. literate.” In The Medium is the Message, McLuhan says:

“Leonard Doob, in his report Communication in Africa, tells of one African who took great pains to listen each evening to the BBC news, even though he could understand nothing of it. Just to be presence of those sounds at 7 p.m. each day was important for him. His attitude to speech was like ours to melody- the resonant inotation was meaning enough.

This passage is an example of orality vs. literate. In the sense that this African man was not literate in the English language but merely enjoyed the orality of the news broadcast as if it were a “melody.”


Literally:

The Arts of the Contact Zone By Mary Louise Pratt tells the reader about her idea of “contact zones.” Contact zones are social spaces where cultures can either meet or clash. Pratt explains how contact zones are forms of expression that show different perspectives. However, contact zones can often be misunderstood. She states that we should look for ways to implement contact zone into curricula while retaining mutual respect.

 

Intellectually:

The question was raised: “Are teachers supposed to feel that their teaching has been most successful when they have unified the social world, probably in their own image?”

I think it’s important that teachers implement contact zones in the classroom, even if it’s from their own image or point of view. In the current American education system, it is common that teachers are educating based on a methodological standard. It’s hard to bring the unification of worlds when everything is written in the factual sense versus the transcultural approach. When Pratt gives us the example of her son, Sam, and how baseball cards opened many different doors for him, such as phonics, history, finances, etc.; his connection to baseball cards and their cultural background opened a pathway that allowed him to dig deeper into something more meaningful than the typical education system.

 

Emotionally:

I found the example of Pratt’s son relatable to my own experiences. Growing up, I had many hobbies, which opened the door to different ideas and interests. In addition, the hobbies I grew up with allowed me to unify cultures and see the world from many different perspectives. Those hobbies ranged from reading to gaming on different platforms.

 

Connection:

Pratt’s examples of contact zone can be related to Postman’s writing because Thamus feared that people would write. He means to say that those who cultivate competence in the use of technology become an elite group. New Chronicle shows us the importance of ethnographic texts and how they enabled a “contact zone” for cultural unification. While Thamus feared that technology would result from an elite group, we can see in New Chronicle that that wasn’t the case.

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BP #2

The American stake in literacy as a technology or uniformity applied to every level of education, government, industry, and social life is totally threatened by the electric technology.”

Literally:  This quote from ” The Medium is the Message,” by Marshall McLuhan means that American society evolved as literacy became more widespread. With a society more educated there is a new sense of connection between people through the sharing of information. As well as being able to become more knowledgeable in doing so. This aided in the advancement of many industries examples such as in education and the government and brought a new way of socializing. This way of life brought upon through literacy has existed for many years. Now with the introduction of new technology there is a concern that our industries are at risk. There is a uncertainty on the impact technology will have and how much things will change.

Intellectually: This passage makes me think about how technology in today’s society has integrated with life. The industries discussed in the passage are a good example on the ways in which we navigate through these institutions utilizing technology. In schools today young students are given and encouraged to use a laptop in classes for their work. This abandons the pencil and paper along with the benefits that comes with exercising penmanship and the development of ideas. Socializing has transformed to include social media. Incorporating face to face interactions with connecting through social apps and chatrooms.

Emotionally: The passage makes me feel that as technology evolve so will the industries/institution around us. Technology changes quickly as innovation is always the goal. Through innovation we can make life more efficient however this can make the world around us unfamiliar. The need to adapt is imperative because this can effect different aspects of an individuals life. I understand that there are pros and cons to almost everything but I can empathize with the concern that the foundations for which these industries were built on may be threatened.

Connection: This passage relates to a quote from the article “Technopoly: The Surrender of Culture to Technology” by Neil Postman. “What we need to consider about the computer has nothing to do with its efficiency as a teaching tool. We need to know in what ways it is altering our conception of learning, and how, in conjunction with television, it undermines the old idea of school,” (p.19). This can connect to the passage because it reveals the concern some may have about how exactly technology will change things. Though the introduction of technology has proved to be a useful tool were not entirely sure how far things will go. How much of what has already been established will change and this derives from fear as some may see this as a threat.

Anderson argues that European bourgeoisies were distinguished by their ability to ‘achieve solidarity on an essentially imagined basis…’ writing and literacy play a central role in this argument…the main instrument that made bourgeois nation-building projects possible was print capitalism.”

Literally: This quote from “Arts of the Contact Zone,” by Mary Louise Pratt means that the advancement of Europeans materialized through the spread of literacy. Through the printing press information became widely accessible and was a tool used in educating society. This created a sense of solidarity amongst the people who may have been gatekeepers to the knowledge base. Therefore they distinguished themselves as a higher class than the illiterate.  This in turn would be considered the bourgeois nation building.

Intellectually: This passage makes me think about wealth inequality in America. I think about those who are privileged and are able to attend prestigious universities in comparison to those who cannot. They can acquire information from the best resources, utilize the best informational databases because they can afford them and can learn at their own paces without intervention. As for the underprivilege these are only things to be imagined. There is an imbalance and therefore due to poverty one may not have the time or resources to advance their education. They find ways to survive regardless if they are illiterate.

Emotionally: The passage makes me feel that people should not be judged based on whether they are literate or not. In the past literacy was tied into a person’s worth and some of that ideology can be seen today. The world is diverse in that there are many communities with different cultures and beliefs and have a system with how they keep their culture “alive.” Their practices in the eyes of someone who may have been literate would have been seen as inferior they would then be deemed the dregs of society as a whole. Due to these differences I feel that there should have been more of an open mind to understanding something new and perhaps through respect literacy wouldn’t be viewed as a detriment to ones identity more like an addition.

Connection: This passage relates to a quote in ” Orality and Literacy: From the Savage Mind to Ways with Words,” by James Paul Gee. ” Societies labeled primitive were usually small, homogeneous, non literate, highly personal, regulated by face to face encounters rather than by abstract rules and had a strong sense of group solidarity…said to be ‘mystical and prelogical’ incapable of abstract thought, irrational, child-like and inferior to modern man” (p.p 720, 721). This relates to the passage because people who were illiterate and communicated differently were seen as inferior. They would not fit in a bourgeois nation and would have trouble assimilating without abandoning what they believed in. Though in their communities they had ways in which they functioned. In order to be able to “sit at the table” in society one would have to adapt and learn these new ways. The change was ushered in through literacy.

 

 

 

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BP 2

“The American stake in literacy as a technology or uniformity applied to every level of education, government, industry, and social life is totally threatened by the electric technology. The threat of Stalin or Hitler was external. The electric technology is within the gates, and we are numb, deaf, blind and mute about its encounter with the Gutenberg technology, on and through which the American way of life was formed.” Pg. 13 Marshal McLuhan

Literally: In America, technology has influenced everything we do and is impeding on our literacy. This is an internal struggle that most people can’t perceive. The advancement of technology blurs our mind, and we live in a routine guided by these tools in society.

Intellectually: All around us is mediums or tools others created to make us unconsciously act a certain way that benefits themselves. This fight that only a few people can perceive is a battle of wit between literacy and technology. Technology was created to help in our literacy, but as time passed it’s become something extra. With most creating technology tools for greed and trapping fellow minds, the few follow the path of literacy. More and more people misuse technology by poisoning the minds of the majority to consume anything. With most Americans being sheep to the slaughter, only literacy can bring us back to our prime.

Emotionally: I feel as if I’m not whole but of broken pieces that I struggle to put together. This reminds me of my life in the military where we were broken and made to be part of an integral system. Now that I’m in society I still feel like I’m still searching for pieces to make up myself. We start to use different technologies to escape reality or fill our thoughts. Certain technology makes connections so fast that we don’t have time to think about what were doing. This leads us to follow the ideas that others put in front of us so we can consume more. This becomes an endless cycle that traps us in our own thoughts because we think we got what we wanted. The things we surround ourselves with becomes who we are.

Connection: How does this passage relate to something in Gee or in Postman? This passage relates to Postman because he says, “something has happened in America that is strange and dangerous, and there is only a dull and even stupid awareness of what is”. Postman is saying new technologies are dangerous and we aren’t even aware of it. This is like McLuhan’s writing that Americans are blind to electric technology. Both have a clear understanding that Americans are facing an imminent threat because of new technologies. We are relying on technology to the point where we are regressing in our intelligence.

 

“They all live among us today in the transnationalized metropolis of the United States and are becoming more widely visible, more pressing, and, like Guaman Poma’s text, more decipherable to those who once would have ignored them in defense of a stable, centered sense of knowledge and reality.” Pg. 37 Mary Louise Pratt

Literally: Literature that was disregarded is becoming necessary in the United States. We hide behind our illiteracy, so we won’t face the real world.

Intellectually: Our thought process is deteriorating as we ignore our past. In order to advance in not just our minds and actions we need to know what our predecessors did. The failures and success make us who we are. If we ignore the past and only use what we see before us to advance ourselves we are sure to cause failure. All the literature that we didn’t know about or ignored are surfacing. The reason this is happening is to become present in society. Remembering not just your own culture but everyone’s.

Emotionally: I felt vulnerable when reading this because I have been ignoring the clashes of power around us. I wasn’t paying attention to any culture including my own. I was going through the motions school, college, and then job but at a certain point in my life I didn’t know what to do. I ended up joining the Marine Corps for 5 years active duty and came back still not knowing what I truly wanted to do in life. As I read and write I’m starting to see what I want to do in life and this all started by understanding literature.

Connection: How does this passage relate to something in Gee or in Postman? This passage relates to Gee because literacy has been ignored. The “literacy crisis” Gee spoke about is evident. In order to reach a higher intellectual way of thinking, literacy is the answer. Modern society is producing new technologies that push away our cultural essence and leave us a shell of what our ancestors were. Our potential is only visible once we identify the knowledge of words. We were only glimpsing at the literature we once read without the proper tools to perceive it. Now that more intellectuals are deciphering texts, its more accessible to be intelligent.

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BP 1

GEE: “The discourse practices associated with our schools represent the
world view of mainstream and powerful institutions in our society;
these discourse practices and their concomitant world view are
necessary for social and economic success in our society. But they are also tied to the failure of nonmainstream children in our schools
and are rapidly destroying alternative practices and world views in less technologically advanced cultures throughout the world.”

What I think Gee is saying is that there is a significant difference in the level of education that has to do with students in schools and the effect of having a successful learning environment that requires equity in the classroom of kids from diverse backgrounds and abilities.  I can agree with Gee’s view because children that come from have low income families aren’t exposed to the same level of education taught to those who are wealthier. I also think race comes into play because children of color are considered secondary and not a priority compared to non colored children.

POSTMAN: “Our task is to understand what that design is- that is to say, when we admit a new technology to the culture, we must do so with our eyes open.”

What I think Postman is trying to say that technology provides both benefits and problems. Postman believes that that once this technology is made available, it behaves irrationally and without human control. I can see where he is coming from but I don’t totally agree with his view because the impact of the internet, a communication tool that fills society in with information, depends on its users and can be both positive or negative .

 

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BP #1- Melody Garcia

GEE: “The discourse practices associated with our schools represent the
world view of mainstream and powerful institutions in our society;
these discourse practices and their concomitant world view are
necessary for social and economic success in our society. But they
are also tied to the failure of nonmainstream children in our schools
and are rapidly destroying alternative practices and world views in
less technologically advanced cultures throughout the world. The
English teacher is not teaching grammar or even literacy, but rather
these mainstream discourse practices, practices which may be at
variance with the practices and values, with the identity and sense
of self, of nonmainstream students, practices which are related to
global political issues and to the literacy crisis in the United States,
which is construed as a social crisis.”

           The passage is saying that the teachings in school can cause a huge separation between specific peoples. They called this a difference between mainstream and non mainstream children. I think that means that there’s a separation between cultures and the current worldviews in society. That can cause a huge gap between the success of each student because things are taught by teachers from experience and societal views and some students may not understand this. I think this passage reminds me of children who speak English as their first language and people who do not, and especially for people who live in non-English speaking households. That language barrier can cause huge misunderstandings in the classroom. This passage definitely makes me feel like there should be an easy solution to this issue but sadly it just isn’t that simple. Either way, inclusivity and compassion towards understanding all students may help teachers explain and teach better. The writer to me made the passage a bit difficult to understand which felt ironic because it’s true how language can bring people together but also cause confusion between different groups of people.

POSTMAN: “I have brought Freud into the conversation only to show that a wise man- even one of such a woeful countenance must begin his critique of technology by acknowledging its successes. Had King Thamus been as wise as reputed, he would not have forgotten to include in his judgment a prophecy about the powers that writing would enlarge. There is a calculus of technological change that requires a measure of even-handedness.”

           The article states that in order to truly understand change you have to be willing to think about both the positive and negative impact they will have on society. I think this true because life is full of ups and downs and it will never just be one continuous thing. Change happens to us constantly and I feel like growing and taking in every possibility and outcome is how we will adapt. I like how writing and technological improvement has been compared to death because in the end mortality is the only thing that is constant, yet if we only focus on death and the negative then we would not enjoy life and all the good things that happen. It’s interesting to me because you cannot live life scared of change and the future. But in the same coin you must not be oblivious to the fact that it can affect us deeply and it should be handled carefully as there is no going back from this beautiful tragedy. 

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BP #1

 

In Gee passage he states”An unacceptable large number of children, a disproportionate number of whom are from low- income and minority homes, fail to gian functional literacy in schools;and functionally illiterate or only marginally literate.”

What I think that Gee is saying is that there is a large number of children and adults that do not have acess to literacy in schools. There is an unfairness to children in low income and minority homes because they do not have acess to it. Some adults are not fully literate due to not having acess. This quote makes me think about all the children and adults that unfortunately do not have acess to a better education because of thier econmic status. Unfortuately, depending on who you are or how much you make it determine how much better your education can be. Someone who lives in a low income area and goes to school in a low income area might not have acess to all the things that someone who goes to high income area school does. This creats a disadvantage between classes. This quote makes me feel upset about the fact that some people do not have the same acess to edcuation as other people, and in some cases low income and minority home children have to work harder due not having all the acess in education like literacy. As a writer, I can see how well thoughtout the author took and included all the information.

In Postman passage he states”But we may learn from Thamus the following: once a technolgoy is admitted, it plays out its hand; it does what it is designed to do. Our task is to understand what that design is- that is to say, when we admit a new technology to the culture, we must do so with our eyes open.”

What I think Postman is saying is that once technology is made we must use it on how it is designed to work. We have to find a way to learn and understand technology, especially when new technology is introduced we have to be willing to learn. This quote makes me think about the technology that is coming out and how impactful technology is in our lives today. When the pandamic started everything shifted to technology, people had to learn how to use technology and include it in their daily lives. The older generation that might have not know to use technology probably were forced to learn in order to stay in touch with other people during the pandamic. As a writer, I see and understand how well written Postmanv wrote this passage and how it can relate to our present times.

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BP 1

James Paul Gee:

The quote I am choosing is: “But one major factor keeps literacy, apart from any cultural context, in focus: the claim that literacy leads to higher order cognitive skills.” It basically means that literacy can affect the way we comprehend. For instance, Gee goes on to talk about a research study in which there were two groups. They found that literate participants grouped the words based on abstract meaning while the non-literate participants grouped the words based on concrete settings. The passage makes me contemplate how much of an influence literacy and other factors such as our society and school education has on our cognitive skills. This makes me feel contemplative and curious about my own interactions with my different circles. Gee uses good examples and research to support his points. He also makes a good transition from section to section. 

 

Neil Postman:

Throughout the reading, the author advises us to question technological advances and view all aspects of it. Only from viewing the good and the bad can you really fully understand and discuss a topic. Postman quotes Freud’s “Civilization and Its Discontents”(Page 5 to 6), where Freud begins his piece by giving praise about the benefits of technology. First giving acknowledgement of the potential “good and pleasures” it can provide. The medical advances that have come from technological advances and the ability to communicate with someone from miles apart, are a couple examples. Freud then begins to change the course of the writing showing us what we have lost through technology. For example, the loss of physical interactions and the extensions of a meaningless life due to technological advances. After quoting Freud, Postman goes on to essentially state that he would disagree with Freud, but express how a “wise man” must begin a critique by giving acknowledgement of both sides. The passage makes me think about every time I’ve had to critique or take a stance on a subject. Was I a “wise man” and viewed both sides; praising the positives before expressing the negatives. I was also thinking about Freud’s take on technology, where I opposed his take and sided with the author to an extent. As Freud displayed his thoughts in his writing, Postman wrote in a similar manner, showing us both sides of the coin.

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BP#1

Gee:

“Olson’s (1977) claims for the cognitive effects of literacy-that, for example, it “unambiguously represents meanings” (p. 264)-refer only to one type of literacy, the essay-text form of writing prevalent in Western culture and supported by our schools. In fact, his claims rest on descriptions of the “British essayists” of the 17th and 18th centuries, who were:

“among the first to exploit writing for the purpose of formulating original

theoretical knowledge. … Knowledge was taken to be the product of

an extended logical essay-the output of the repeated application in a

single coherent text of the technique of examining an assertion to

determine all of its implications. (pp. 268-269)”

This form of literacy is the basis, ideologically, if not always in practice, of our schools and universities. Claims for literacy per se are often in fact tacit claims for essay-text literacy, a form of literacy that is neither natural nor universal, but one cultural way of making sense among many others. Of course, this way of making sense is associated with mainstream middle-class and upper middle-class groups and is, in fact, best represented by the ideology and sometimes the practice of academics, the people who most often make claims for it.”

Literally, the passage is saying that when a reference is made to “the cognitive effects of literacy,” (Gee. Pg. 731) it is only referring to literacy when it comes to western style of schooling. “British essayists” were the first people to use writing to express “original theoretical knowledge.” (Gee, pg. 731) This western form of literacy is the foundation that our schools and universities are built upon. Culturally, this way of reading and writing makes sense to the people who practice it (mainstream middle-class and upper middle-class groups), although this form is “neither natural nor universal.” (Gee, pg. 731) These claims of literacy are often made by the same people who practice the form.

Intellectually, this passage made me think about how we, by default, associate everything with western ideologies and culture. Before reading this article, I never thought about the different levels of literacy and how they represented different groups of people. Now, I see that there are various methods of expression and retention of knowledge, and essay-text based literacy is just one, albeit one that has had a massive effect on the shape of communication globally. Unfortunately, I associated the spread of colonization throughout history and how it has superseded other cultures and practices.

Emotionally, it was frustrating to read this. Western culture and practices have been forced upon indigenous people for a long time, and its maddening to realize that the people that have been spreading this concept of “literacy” are the same people who say that people who aren’t literate are not able to perform at a high cognitive level. They are making judgement calls about people who have been set up to fail. How can you test someone on something they know nothing about, and then look down upon them after they don’t understand?

As a writer, I was quite impressed with how the author expressed his ideas. His use of language was clear, concise and conveyed his message effectively. He was able to put forth his thoughts on the subject matter in a way that was direct, and understandable without being too simple.

Postman:

“The mechanical clock,” as Lewis Mumford wrote, “made possible the idea of regular production, regular working hours and standardized product.” In short, without the clock, capitalism would have been quite impossible. The paradox, the surprise, and the wonder are that the clock was invented by men who wanted to devote themselves more rigorously to God; it ended as the technology of greatest us to men who wished to devote themselves to the accumulation of money. In the eternal struggle between God and Mammon, the clock quite unpredictably favored the latter.”

Literally, the passage is straightforward. It is saying that the men who invented the clock did so to be more vigilant with their devotion to God, but it turned out that the clock created the idea of “regular production, regular working hours and a standardized product.” Capitalism arose from the creation of these ideas. The men who worshipped God created something that has been used by men who worship money.

Intellectually, this passage made me think of corporate America. Corporations are the epitome of money worship, and they have gone unchecked since they first came to be. As someone who has worked in corporate America, I know first hand how the only thing that matters to them is the bottom line. Profits are their number one priority and they know how to use the clock to maximize the production of their employees, without concern for their well-being. The stark contrast from the original intent of the clock to how it has been used is remarkable.

Emotionally, this passage made me feel a bit upset. Thinking back to my time in working at a corporation, I am reminded of how cold and emotionless these places can be. Capitalism has driven American culture to a place where it’s all about big money, leaving everyday people to suffer while these companies are earning record profits. It is quite upsetting, indeed.

As a writer, I think the author of this passage wrote it well. The entire article was well-written and easy to read. This passage, in particular, explains how the clock has been used since its inception in a way where the language chosen flows, and conveys the irony of the who created the clock versus who has gotten the most use of it quite well.

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BP #1

Gee 

 

“But a contrary current has developed, a current which sees

literacy as necessarily plural: Different societies and social

subgroups have different types of literacy, and literacy has different

social and mental effects in different social and cultural contexts.

Literacy is seen as a set of discourse practices, that is, as ways of

using language and making sense both in speech and writing. These

discourse practices are tied to particular world views (beliefs

and values) of particular social or cultural groups”. 

 

 This passage says current studies view literacy as necessarily plural because various societies and social subgroups have different types of literacy. In addition to that various types of literacy occur due to different mental effects. Literacy is also viewed as a set of discourse practices according to the author. Discourse practices are ways of using language and making sense both in speech and writing. This passage is helping me think deeper about literacy, for instance, I come from a culture where many individuals are lacking basic education or struggling with literacy. There are also many successful educated individuals in my culture that achieved education from a higher institution. Now I am wondering what motivated those individuals to pursue higher education and what motivated others to not seek education. Is it because of their beliefs and values? This passage didn’t affect me much emotionally. However, it made me think deeper about my world and make a connection. This passage is well written by the writer. He expressed the idea in a way where the readers were able to comprehend and take a deeper look into the issue and make an association with their world. 

 

 

Postman

“If there had been no railway to conquer distances, my child would never have left his native town and I should need no telephone to hear his voice; if traveling across the ocean by ship had not been introduced, my friend would not have embarked on his sea-voyage and I should not need a cable to relieve my anxiety about him”.

This passage is saying if technologies weren’t developed. Life would’ve differed greatly from what we have now. For instance, the writer is saying if there had been no railway to conquer the distance, her/his child would’ve never left his home. Or if traveling across the ocean wasn’t introduced, there would’ve been no traveling or unnecessary anxiety about her/his loved ones. This passage made me view life differently. For instance, for a while, I was thinking about how my life would’ve been without social media and devices. I feel like I would’ve been in a better mental space without those distractions and unnecessary stress. We often tend to compare our lives with others on social media and get depressed. So I am assuming every good has a side effect of bad. For instance, technology devices are also helpful. It assists us to get to work, traveling, communicating, and staying in touch with our loved ones. It also takes a toll on our mental health. We are constantly seeking stimulation and gratification and not living in the moment because of increases in technology use. This passage made me very emotional. How this world has transformed ever since technology was invented. The writer delivered the messages very well and also used much evidence to prove points correct. 

 

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BP Post #1

Gee:

The discourse practices associated with our schools represent the world view of mainstream and powerful institutions in our society; necessary for social and economic success in our society.

When Gee wrote this I think he’s saying that whatever a student learns or what a teacher teaches is not beneficial to both the student or teacher as it just relates to what society itself wants. That whatever or whenever someone is learning inside of classroom that the courses and teachings they’re absorbing only benefits when it’s contributes to society’s financial and social class. The modernized technological world today is all about popularity based on either what you look like or how much money you make. In a social setting this can cause pressures as well as financially if you yourself are not stable enough on a well being. This to me is very true because for example, studying for a degree whether that major is your passion or not can change the person you will become in the future. If you get a degree in art (for example) and then change because of economic status; you are just conforming to society and what everyone else is doing as well. Saying this means that there’s not a lot of passions in todays society but rather jobs and degrees others want to do because the social and economic status it will hold.

Postman:

For instance, Thamus warns that the pupils of Theuth will develop an underserved reputation for wisdom. He means to say that those who cultivate competence in the use of new technology become an elite group that are granted undeserved authority and prestige by those who no such competence.

Reading this by Postman made me think that in some ways this is true. By saying this, it applies that whenever a new technological advancement is introduced there are ones who will want to learn about and others who would rather stick to the “old ways” of technology and figuratively speaking remain in the dark ages. But those who want to learn more become not only fascinated but also gain new knowledge about the technology giving them a in-depth insight what a new technological perspective. By writing this, it shows how true that is especially in todays modernized society where almost everything around us is based on technology. We are so reliant on technology it’s hard to be able to connect to people in real life which makes it twice as hard. Especially with the pandemic and the shutdowns technology placed N even bigger role.

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BP #1

James Paul Gee, Orality and Literacy: From The Savage Mind to Ways With Words is an overview of orality. Gee mentions different dichotomies in his article, such as primitive vs. modern. A passage that particularly piqued my interest in this article was:

“We should not fool ourselves into thinking that access to essay-text literacy automatically ensures equality and social success or erases racism or minority disenfranchisement. But, nonetheless, English teachers are gatekeepers: Short of radical social change, there is no access to power in the society without control over the discourse practices in thought, speech, and writing of essay-text literacy and its attendant worldview.”

Gee concludes his work by stating that “English teachers are gatekeepers.” We as individuals should not rely solely on essay-text literacy as the only form of literacy. This form of literacy does not establish equality or dissolve racism. Hence the reason why English teachers are considered the gatekeepers. Gee states in the article that English teachers are teaching “a set of discourse practices, oral and written, connected with the standard dialect of English.” This particular type of literacy lacks access to power in our society. English teachers don’t teach us a connection to worldly issues. Instead, they view English as a form of communication. This passage makes me question the standards of education that are put in place now. It can be a bit mind-boggling to think that the system in our current society can be flawed. English teachers are taught to have students follow a rubric, and students are forced to follow guidelines when writing. This is only one form of literacy emphasized in English education. As a writer, I feel that the author has put together his information in an orderly manner. He uses a variety of references to conclude his point. I noticed his usage of dichotomies throughout his passage to emphasize the division that lives in our world of orality and literacy.

The Judgement of Thamus by Neil Postman uses Plato’s story, Phaedrus, to tell the story of Thamus. Postman states:

“I begin my book with this legend because in Thamus’ response there are several sound principles from which we may begin to learn how to think with wise circumspection about a technological society. In fact, there is even one error in the judgment of Thamus, from which we may also learn something of importance. The error is not in his claim that writing will damage memory and create false wisdom. It is demonstrable that writing has had such an effect. Thamus’ error is in his believing that writing will be a burden to society and nothing but a burden. For all his wisdom, he fails to imagine what writing’s benefits might be, which, as we know, have been considerable.

Postman alludes to the reference of Thamus because his principles can give the reader an insight into how technological society impacts us as individuals. However, Postman states an error in Thamus’ judgment. Thamus believes writing will burden society due to their lack of “real” wisdom. On the other hand, Postman believes that writing will be “nothing but a burden.” I can deem some of Thamus’ points valid in the modern world of information overload, where false wisdom exists. However, I agree with Postman that this was an error in Thamus’ judgment. Without the advancement of literacy and writing, the human race would not have been able to advance in such ways that we have now. Writing was essential for the development of science, history, art, and so forth. I appreciated how the author expressed his statement with the legend of Thamus. This story gave him an example of how a technological society would impact us while also pointing out fears that existed in ancient times that even now exist in modern society; The idea of information overload and what information is considered good information and what is not.

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BP #1

Sandy-

In the article “Orality and Literacy: From The Savage Mind to Ways with Words,” written by James Paul Gee the quote that I chose was ” while oral cultures produce powerful verbal performances which may in fact no longer be possible once writing become entrenched in a culture, human consciousness cannot achieve its full potential without writing.” This means that societies were able to function based on orality through the process of passing information from generation to generation. As they were able to make that information memorable by being performative in story telling of a relative or real event. However once a society becomes literate it expands the “world view and self”  as now information can be individually sought after analyzed, compared and referenced.  This aids in the progression of a society as people can now form logical reasoning and identify contradictions this makes it so that orality is no longer the only way to receive information. This makes me think about my own culture. Haitian culture relies heavily on orality and a lot of what I learned about it has been through story telling. These stories or accounts usually explained why things were the way they were in Haiti or used as references to approaching current problems. Orality is deeply engrained in the culture and in agreement with Goody though I live in a technological society I’ve learned from a restricted literacy community. This has been the primary way of how I learned the “Haitian way.” I agree with the article because I feel that information passed/shared through word of mouth may not be reliable. As the perception of information change based on bias the integrity of it is called into question. The information may not be verifiable just simply obeyed and believed to be true. As literacy increases individuals are able to ask themselves thought provoking questions and possibly add innovative ideas to old information written. There is potential for an illiterate society to become advanced. The writer writes the article to expound on the effects of literacy in a orality based society by including the works on orality and literacy. The research done by Levi-Strauss, Havelock, Goody, Ong and more helped in making the article clear by presenting trials and specific work done on this subject. Each of their works added to the idea of literacy being the divide in humanity as well as how its effects can determine identity, advancement and preservation. What I noticed about the writing was that it seemed argumentative for example Ong acknowledging that there needs to be a revision on our understanding of how people connect literacy and human identity.

 

In the passage “Technopoly: The Surrender of Culture to Technology,” by Neil Postman I quoted Thamus. “…And as for wisdom, your pupils will have the reputation for it without the reality: they will receive a quantity of information without proper instruction and in consequence be thought very knowledgeable when they are for the most part quite ignorant.” This means with the introduction of new technology or writing those who utilize it will gain a new found sense of wisdom or “knowing all.” They will have access to an abundance of information that they will learn in a short period of time however due to lack of experience this will expose their incompetency. With learning new technology it is important to not only educate ourselves on how to use it but to put into practice what we’ve learned. Without this process this can create a false sense of expertise and conflict amongst those who are experts. The passage makes me think about computers and the internet providing us an expansive range of information and how we use it today. It is easy to feel like a professional at something after reading and watching Youtube videos on a subject of interest. However the expectations can be unrealistic just reading about how to become a Michelin star chef is different than reading and practicing to become a Michelin star chef. It is important to apply practical applications behind theory so that one day we can then be considered experts. I disagree with Thamus I feel like new technology creates opportunities for people to expand their knowledge. Writing/literacy changed the world around us because we are able to seek information for ourselves and educate ourselves by comparing, analyzing and researching. Though we have access to more information were not necessarily considered experts right away however we can learn the basics of a subject and build on that through study and practice. Not only was Thamus pessimistic on the idea of introducing new technology to the Egyptians and its capabilities he failed to acknowledge its usefulness. Not only will it allow for more innovation but advancement in a society as well which can be beneficial. The writer provided examples throughout the passage which I feel created a “lightness” when reading it. This allowed me to visualize scenarios for example when discussing the creation of the clock he describes the horror Gutenberg, a devout Christian, would have felt from seeing the clock being used to aid in capitalism and for business men to make money. This made the writing easy to ready and entertaining. The writer also used language that made it comprehensible so I didn’t have to stop and find the definition of words. I also finished reading the passage being able to tie into and understand what he meant by technopoly.

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Warm-up Post

  1. My name is Aaron Nieves and I was born and raised in NYC. I am Puerto Rican and Cuban. I am currently a Professional and Technical Writing major here at City Tech. At the moment, I currently work as a paraprofessional at an elementary school. Working with special needs kids is something that I really enjoy doing. It can really fill you with this sense of accomplishment and satisfaction. Ultimately, I would love to become a Special Education teacher. 

 

  1. I chose the following quote: “Shaughnessy’s insight is utterly simple and vitally important: we cannot teach students to write by looking only at what they have written. We must also understand how that product came into being, and why it assumed the form that it did. We have to try to understand what goes on during the internal act of writing and we have to intervene during the act of writing if we want to affect its outcome. We have to do the hard thing, examine the intangible process, rather  than the easy thing, evaluate the tangible product.” The author had mentioned earlier that when writing teachers revise papers they follow an old paradigm which does not improve the students’ writing. The old paradigm focuses on finding the errors. Shaughnessy states that we cannot just look at the end product. Instead, we have to examine the entire process of writing so we can become better writers. This made me think and feel more aware about my own writing process and what are some things that my professors can do to help me become a better writer. Some suggestions are not just looking at my grammar but to look at my writing as a whole. For instance, did it fulfill my intention and did it meet the audience’s needs?
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BP #1

Khaled Akam

Society is given at two faces of a whole, showing as at view point that writers are important to our upbringings but the second is hiding the construction of thought one could give in literacy. James Paul Gee wrote “The teaching of literacy involved a contradiction: Illiterates were considered dangerous to the social order; thus, they must be made literate; yet the potentialities of reading and writing for an underclass could well be radical and inflammatory.”. This text is telling us that everyone should be taught to write but it can cause disarray if you aren’t knowledgeable. Realizing that some people abused literacy to keep the social hierarchy in place, defeats us in our pursue in advancing literacy. The idea that Literacy was a tool used to keep people from reaching their full potential is unacceptable. I feel troubled at the number of writers that should have been born if not for our greed or delusion of social order. Literacy was being controlled because it held value. In Gee’s quote I noticed I was being escorted to an argument, the underlying issue of literacy. At first it poised a question in my head as I was reading but it became clear that writing and reading coveted. Nevertheless, the writer was compelling in the argument that writing was critical and it should be taught to everyone without bias.

 

Our minds should be for ourselves and not a struggle that others wish to conquer. Neil Postman says, “This is yet another principle of technological change we may infer from the judgement of Thamus: new technologies compete with old ones-for time, for attention, for money, for prestige, but mostly for dominance of their world-view.”. The change in technology causes clashes between things we hold of value but mainly for our pursue of imparting our knowledge on others. Just as reading about Christopher Columbus in school you may only learn about his achievements but not about anything else he did. This supports the idea that altering our thought process by not grasping new technology may only hinder our development. I feel like I was being controlled by the persuasion of competition between powerful forces in our society. We are taught early in our childhood certain subjects but never the entire truths. The perpetual need to control society is perpetual. The writing proposes the solution of asking questions that we may find through thought instead of from others. We read about viewpoints of others when new technology may arise but in the end its all about us and our development.

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Warm Up Blog Post

Hello, my name is Naila. I was born and raised in the United States. However, my ethnicity is half Guyanese and half Pakistani. I have lived in Queens, NY, for most of my life, but my family moved to Virginia when I was in high school. NYC has always felt like home to me, so as soon as I graduated high school, I moved back to NYC seven years ago. At first, I was studying computer science at Queens College, but I fell upon a rare opportunity to become a flight attendant for United Airlines. I worked as a flight attendant for about a year until the pandemic. Because of the pandemic, I was furloughed from my job as a flight attendant. I then decided I wanted to finish my degree, so I enrolled at NYCCT and got accepted to the nursing program. However, I soon realized that the health care field wasn’t for me, and I am now pursuing my degree in Professional & Technical Writing with a specialization in Biological Sciences. In my spare time, I enjoy writing, reading, and PC gaming. One of my current goals is to develop a strong portfolio throughout my academic career in Professional and Technical Writing.

Thomas Kuhn’s hypothesis regarding the major changes in the history of science has caught my attention. Kuhn’s paradigm shift refers to the replacement of one conceptual model with another one. When individuals come across a theory that has contradictions and anomalies, then the theory is thus flawed. As a result, people may shift to another concept, or in other words, paradigms. Hence, Kuhn’s term, a Paradigm shift. In this reading, Hairston states:

“He cites as classic examples the astronomers’ substitution of the Copernican model of the solar system for the Ptolemaic model and the development of Newtonian physics. Such shifts are usually disorderly and often controversial, and the period in which they occur is apt to be marked by insecurity and conflict within the discipline.”

I could further understand the paradigm shift theory with Kuhn’s example of astronomers’ past conflicts regarding the solar system models. The Ptolemy model was an “earth-centered” model where Ptolemy believed that earth was in the center and was being orbited by all other planets, stars, the sun, and the moon. However, when astronomers saw the flaws in this model, this resulted in a paradigm shift in which another theory was introduced. In this case, the Copernicus model was the next best concept where he believed that our solar system is “sun-centered.” However, there were some flaws in this theory, resulting in yet another paradigm shift. Therefore, new theories will always be introduced as long as unexplainable contradictions exist.

Reading about Kuhn’s paradigm shift was intriguing and got me thinking more about the scientific process and the infinite possibilities. Will there ever be an end to the paradigm shift? The thought of this can be quite overwhelming and existential. As a writer, I noticed Hairston organizes the structure of this passage by explaining Kuhn’s thesis and expanding from his idea. She expands on the theory of paradigm shifts by using Kuhn as her initial reference but then goes into a more detailed and deconstructed analysis of this theory.

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Warm Up Elija Ruhith’s post

Hello, My name is Elija Ruhith. I am 22 years old, currently I am studying Human Services at City Tech. This is my last semester so I am looking forward to graduate and get myself into a better stable place. I was born in Bangladesh however, I moved here when I was 9 years old. I have been living here ever since. I love NYC!!. I live in the Bronx I have been living in the Bronx ever since. Bronx is great. I enjoy living there I have been living there for the longest. Currently I am unemployed and searching for a part time job. Hopefully, I find one soon. However, I am starting my final Human Services internship soon, so hopefully it goes well and I obtain all necessary hours to graduate. I am hoping to become a Human Services professional once I graduate then see where life takes me. I am 22 so still indecisive on a lot of things. I am also looking into tech field probably Quality Assurance.

 

Packet 1. Summary

What are we finding out? One point that is becoming clear is that writing is
an act of discovery for both skilled and unskilled writers; most writers have
only a partial notion of what they want to say when they begin to write, and

their ideas develop in the process of writing. They develop their topics intuit-
tively, not methodically. Another truth is that usually the writing process is

not linear, moving smoothly in one direction from start to finish. It is messy,
recursive, convoluted, and uneven. Writers write, plan, revise, anticipate, and
review throughout the writing process, moving back and forth among the

different operations involved in writing without any apparent plan. No prac-
ticing writer will be surprised at these findings: nevertheless, they seriously

contradict the traditional paradigm that has dominated writing textbooks for
years.

The author is trying to say that writing is an act of discovery for both skilled and unskilled writers, they also develop their ideas throughout the writing process. I agree with this statement. I have a habit of journaling my feelings down so when I begin to write it isn’t linear. However, I ended up with a master piece throughout the process. This paragraph gave me an idea of becoming a better writer. I believe the author is trying to encourage us to continue writing even it is messy and recursive.

 

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Warm up Post

Hi my name is Stephanie Jacob and I am a junior here at City Tech. My major is in Healthcare Policy & Management. I was born and raised in New York, I have lived here my whole life. I live at home with my mom and my two other siblings. I am a fulltime student and I work part time at a gym. Something about me is that I love to workout, I workout 5 days out of the week and it is a second home for me. Some goals I have for myself is to always spread positivity & knowledge around people wherever I go and to always push myself out of my comfort zone.

The quote I choose from the passage that spoke out to me was, ” Finally, however, most of the resistance to the new paradigm will dissipate when its advocates can demonstrate that it will solve problems that the traditional paradigm could not solve. Most of the new generation of scholars working in the field will adopt the new model, and the older practitioners will gradually come around to it. Those who cling to the old paradigm lose their influence in the field because the leaders in the profession simply ignore their work. When that happens, the paradigm shift is complete, and the theory that was revolutionary becomes conventional.”

What I think Hairston is saying paradigm is showing writing as a process and she points out how other contributors that promote the new paradigm is going to succeed far more then the old way in less or over more time. I agree with this what she is saying because as new generations come the world will always be creating new and efficient ways to do and learn things and over time the older generation will have to learn to adapt.

 

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warm up blog

Hi, my name is Alexa. I was born and raised in Brooklyn but my family is from Mexico, we usually go and visit every year. I am bilingual I speak both English and Spanish. I am a full time student and I am currently working in a doctor’s office. Some of my favorite things to do is to watch movies and TV shows. My future goal is to have a good job that I will enjoy and to be able to travel more.

“Most of the new generation of scholar working in the field will adopt the new model, and the older practitioners will gradually come around to it. Those who cling to the old paradigm lose their influence in the field because the leaders in the profession simply ignore their work.” This stood out to me because I think it is true. New generation students adapt to new things quicker since they are exposed to new models first than the older generations. The older generation will eventually learn and adopt to the new model but it usually takes times and in some cases the new generation is teaching the older generation. This reminds me of the present time,  adults asking their children or grandkids how to work technology. For examples, learning how to use a cell phone or a computer. People who do not learn about the new models are usually behind on the all new things.

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Warm Up Blog – Khaled Akam

1. My name is Khaled Akam and my parents were born and migrated from Yemen at an early age. I was born and raised in Brooklyn and went to school in the area up until college, which was at Hunter College in Manhattan. I grew up learning from my parents about being Muslim. When I went to Hunter College I didn’t know what to focus on so I joined the Marine Corps and did 5 years active duty. This was the only time I left the city and moved back and forth for training and school for my job as an aircraft technician. Some places I lived at were Camp Geiger North Carolina, Parris Island South Carolina, Pensacola Florida, Little Rock Arkansas and New Windsor New York. The neighborhood I currently live in is Park Slope. I’m a student trying to find a passion in creative writing. I don’t have a job because I wanna focus on myself and school. I like to run, hike, swim and eat junk food. Also play board games/video games with friends and family. My goal is to try to make my dream come true of writing screenplays for fantasy movies.

2. “We must also understand how that product came into being, and why it assumed the form that it did.”
We have to understand the thought process of the writer and why the writing was presented to us in that manner. This can be referred to how it looks to us as readers. I remember taking writing courses over 5 years ago and not comprehending it fully but still able to pass with a decent score. Now I can see the paradigm shift in writing because the reading and writing I’ve done in just the first week in school is very fluid in providing me the answers I need. Teaching writing is being provided the correct resources and learning environment which breaks away from a traditional paradigm. It made me feel disappointed of my early childhood writing development but also ecstatic for the now and future of what we can accomplish. It would have been amazing if all the writing that was produced was seen earlier in life but that just means you can expect more of this writing change in the future.

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Warm Up Blog

i. My name is Khemraj Jeremy Persaud. I was born in the Bronx, New York and raised in Laurelton, which is in southeast Queens. I currently live in Kew Gardens, also in Queens. I went to Brooklyn Technical High School, class of ’05. After that, I studied theatre arts at CCNY from ’05-’09. I performed in a number of off-Broadway productions before I transitioned to music. I wrote and performed original music around NYC for some time before deciding to go back to school in ’16 to pursue Radiologic Technology at NYCCT. After the Spring ’17 semester, financial responsibilities took priority over my studies, so I was forced to leave school and continue to work full time as a dispatcher in the luxury transportation industry (which is something I have over 17 years experience in as well). It wasn’t until the pandemic hit that I was able to refocus and continue my pursuit of higher education. So, I came back to NYCCT last year, trying to get into the Rad Tech program once more. Unfortunately, I didn’t make the cut last semester so I pivoted and chose to make Professional and Technical Writing my major. My goal is to learn all that I can while obtaining this Bachelor’s of Science and to apply said knowledge in a meaningful way that will also bring me financial stability in the future.

ii. “Shaughnessy’s insight is utterly simple and vitally important: we cannot
teach students to write by looking only at what they have written. We must
also understand how that product came into being, and why it assumed the
form that it did. We have to try to understand what goes on during the
internal act of writing and we have to intervene during the act of writing if
we want to affect its outcome. We have to do the hard thing, examine the
intangible process, rather than the easy thing, evaluate the tangible product.”

Hairston is saying that according to Shaughnessy’s theory, there is more to teaching students to write than just writing on its own. It is important to understand how the writer produced their final product, and why they made the decisions they made to create the product in that way. In order to make a significant impact, the teacher must examine the process and not just the final product. This made me think that not everything is as simple as it seems, and it is important to analyze and understand all aspects of a process in order to be able to produce the intended outcome. This thought process made me feel a strong sense of curiosity. It makes me wonder what are some of the processes in my own life that I could reevaluate, understand better, and ultimately how I can produce a better end product, whether it be academically, professionally or personally.

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Warm Up Post

hello, my name is Simmone Jeremiah. i was born on an caribbean island called Grenada, there i went to school until the six grade.I came to  the united states at the age at 11 or 12. At the time i lived in queens NY but not before i finished high school i moved to Brooklyn. i work part-time at a CVS pharmacy in Manhattan trying to balance both school and work. in my spare time i love to read romance novels and i also enjoy writing,but only when is my own thoughts,i believe that called free writing. My goal in life is to become an ophthalmologist and some day be able to open my own optical store.

“I think, however, that the people who do most to promote a static and
unexamined approach to teaching writing are those who define writing
courses as service courses and skills courses; that group probably includes
most administrators and teachers of writing. Such a view, which denies that
writing requires intellectual activity and ignores the importance of writing as
a basic method of learning, takes away any incentive for the writing teacher to grow professionally.”  In the section of the passage i believe that Hairston is trying to say that that those who have an unexplained approach to teaching writing does not know the true meaning of writing he states that,that denies the basic method of learning and this does not allow you to grow. I agree with this section of the passage because me being someone that enjoy writing i think it is a basic method of learning but when u take it farther  its also a service courses and skills courses.

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Warm Up

Hello! My name is Diana. I was born and raised in Spanish Harlem, I’ve lived in the same building and the same apartment my whole life. Needless to say, I don’t work well with change. I am Puerto Rican and Salvadorian, but was raised more Puerto Rican. I currently work at the New York Public Library and I am very much involved with my sorority, Theta Phi Gamma Inc. I’m majoring in Professional and Technical Writing with a minor in Gender and Sexuality Studies. I am extremely excited for this semester. I have always loved school, even though I complain about the amount of work I have for classes. In all honesty, I am not sure what I want to do after college, all I know is that I want to be able to work in the writing field in any way possible. My current goals in life is just being able to graduate and maybe looking into getting my masters in writing. I’m really not sure yet, but that doesn’t sound too bad of a goal if you ask me.

“Probably one of the most important developments to affect writing theory
was the publication of Noam Chomsky’s Syntatic Structures in 1957. His
theory of transformational grammar, with its insistent look at the rules by
which language is generated, caused a new focus on the process by which
language comes into being.* The publication of Francis Christensen’s essays
on the generative rhetoric of the sentence and the paragraph in the early
1960’s also stimulated new interest in the processes by which writers produce
texts. Certainly the tagmemicists also provoked a fresh look at the act of
writing when they urged writers to generate ideas by thinking about subjects from a dynamic, three-faceted perspective. And when the humanistic psychologist Carl Rogers began to criticize behaviorist psychology just as Chomsky had criticized behaviorist theories of language, he probably hastened the shift away from product-response evaluation of writing.”

Hairston, in this part at least, is describing some of the influences that helped change come along in the profession that is teaching writing. He begins with the works of Noam Chomsky and how his views on transformational grammar triggered the later works of Francis Christensen and Carl Rogers. How all of these men had a say on the relationships between grammar had the impact on how one thinks about writing and even how one writes. Hence having an impact on the way the writing looks and is perceived once they are done writing. At least, that is what that passage sounds like to me. When reading in this section it caught my eye. I mentioned in the beginning of this blog that I have a problem with change. But reading this reminds me that change can be good. Who knows how writing would look like now had Chomsky not take a moment to criticize behaviorist theories of language? Or how it would look had Rogers not look into behaviorist psychology? These little curiosities have a bigger impact in the end. Sometimes change is needed. Whether that need is the need to better something or just to get a new way of looking into something as simple as writing. Not only did this make me think of the good in change, but as well as the snowball affect one person can have on an entire profession.

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warm up post- Melody Garcia

1. Hi everyone! My name is Melody Garcia. I am 22 years old and I am an Aquarius. I have three siblings and I am Puerto Rican. During these past few months I’ve been trying to really understand what I want out of life. I’ve been doing a lot of soul searching and thinking about human connection and what it means to be vulnerable. My more technical aspirations involve graphic design and possibly owning my own business as i do not like someone else controlling my schedule or dictating what I am supposed to be doing. But that is a long way from now ha-ha.

2. ” They share a conceptual model that Kuhn calls a paradigm, and that paradigm
governs activity in their profession. Students who enter the discipline prepare for membership in its intellectual community by studying that paradigm.
But paradigms are not necessarily immutable. When several people working in a field begin to encounter anomalies or phenomena that cannot be
explained by the established model, the paradigm begins to show signs of
instability. For a while, those who subscribe to the paradigm try to ignore the
contradictions and inconsistencies that they find, or they make improvised,
ad hoc changes to cope with immediate crises. Eventually, however, when
enough anomalies accumulate to make a substantial number of scientists in
the field question whether the traditional paradigm can solve many of the
serious problems that face them, a few innovative thinkers will devise a new
model.”

I found it interesting when she described what a paradigm was and the shift that they tend to go through over time. I think it’s interesting because us as people love to know and understand how things work. We are problem solvers. Yet we can also get very comfortable with following a set of rules, even when we know it isn’t fully going well. Although we are great individual thinkers, we tend to feel comfortable with like-minded people and that can cause stagnation. Change will always follow, and that is what was described as a paradigm shift. Most of the time people get comfortable with this temporary solution. They ignore the small inconsistencies and try to find a reasonable explanation for them, until it has to be changed altogether. I find it intriguing to see how humans work and evolve together through ideas and challenging the things we think we know.

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Warm up-BP

  1. My name is Sandy Fougeres. I was born and raised in Brooklyn, NY. My parents are from Haiti and so I understand Haitian Creole and have visited Haiti however I am not fluent in speaking it. I have a two year old daughter and  I currently live in East New York and have lived in Queens and as a child I spent time in New Orleans, LA. I went to Kingsborough C.C where I graduated and afterward attended Brooklyn College for a semester. Then was when I realized I wanted to become a dental assistant and decided to go to a trade school. After working in dentistry I understood that I hated it honestly and took some time off. During this period I realized the love I always had for writing and decided on becoming a technical writer. My goals are to make this my career and hopefully establish myself and family in a different state.
  2. “Young adds that underlying the traditional paradigm is what he calls the ‘vitalist’ attitude…that no one can really teach anyone else how to write because writing is a mysterious creative activity that cannot be categorized or analyzed.” This means that the existing paradigm cannot be challenged because writing in itself is a creative process unlike science. Essentially a writer has this idea then organizes that idea on paper the idea can be anything in any genre. I think that this is true to an extent I believe that writing is a creative activity and the process can be that too. However so can any discipline really, science can be creative in how a paradigm shift causes a disruption and now there are scientist who are trying to find new ways in solving a new problem. Sometimes creativity is needed in solving a problem sometimes the traditional way is insufficient. This makes me feel like even though it was stated that writing cannot be categorized or analyzed it actually can be. I feel like the paradigm shift can be in how we go about writing certain topics maybe even how we edit when considering how advance technology is becoming and also how language is changing. Though writing is more freeing then some disciplines I believe that with how rapidly the world is changing  there is always room for something new.

 

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Warm Up

Hello my name is Nabin Tiwari. I was born in Nepal, but then i migrated to America when I was 1 and then I Kept going to Nepal and coming to America over and over again until I was 5. That is when I stayed in America for the rest of my life with occasional visits back. I was educated in America I stared in Kindergarten, and now I’m here. The most I’ve been exposed to culture is from school and some high school friend since I don’t get out often. I am a full time student and I sometime help my parents with work but not often. I also plan on doing internships after my 3rd year, from architecture firms. My goals is to get a good job in the architecture workspace, and of course make money. That’s about all my goals.

 

In spite of this often discouraging situation, many teachers who cling to the traditional paradigm work very hard at teaching writing. They devote far more time than they can professionally afford to working with their students, but because they haven’t read Elbow or Bruffee they have no way of knowing that their students might benefit far more from small group meetings with each other than from the exhausting one-to-one conferences that the teachers hold. They both complain and brag about how much time they spend meticulously marking each paper, but because they haven’t read Diederich or Irmscher they don’t know that an hour spent meticulously marking every error in a paper is probably doing more harm than good. They are exhausting themselves trying to teach writing from an outmoded model, and they come to despise the job more and more because many of their students improve so little despite their time and effort.

What he is trying to say that many teachers are wasting their time because of the way that they teach. Since some students may learn from one-on-one they believe that it will be beneficial for other students to learn as well. They prioritize to much on old methods instead of new. In addition they also spent to much time going over every little detail pointing out laws, and claim that they spend so much time and students still learn so little. in doing so they don’t see that they harm a lot of students in this processes. This made think of how I was tough and agree with what was being said. When I was in class and I was in groups with other students I learned and found it to be much more engaging. While when the teacher would try to teach to me one-on-one. I would feel more annoyed then anything. This would also have helped me out because when i was praised for my grades or work I would fell more encouraged to continue. Now I find my self more disappointed because I don’t know why this method wasn’t used more. I especially fell that this should have been more common knowledge since positive reinforcement was more effect, then negative. This is common in animals, children, and any other “student”.

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Warm Up

Hello my name is Tiana and I am excited to join this course. I was born and raised here in New York, but I’ve lived in two out of the five boroughs but I currently live in Brooklyn. One of my passions is entertainment mainly writing. I love to write whether it be short stories, novels, and poetry. I want to one day make it into the entertainment business as a writer whether that be for movies, tv, blogs, comics, and even publish my own book series one day. Though I know this is a long shot and it’s hard to get into the entertainment business, I want to pursue something where I know I’ll be happy and enjoy doing as a career.

In Hairston’s essay the quote “But even with mounting evidence that their conceptual model doesn’t work, supporters of the traditional paradigm resist change because they have an intellectual and sometimes emotional investment in the accepted view,” caught my attention. This is true in a lot of ways because it compares to having a goal whether it be career or just a simple goal for example saving up for an expensive vacation. When anyone spends time with a project that they believe will work and all of a sudden it’s changed or altered in any way can really cause for backlash and resistance. It’s almost like giving up on what you worked so hard for just for someone else to find a way to make it better showing that you’ve done all the extra work for nothing. I can relate to this is in a lot a ways as I have given up sometimes when I can’t seem to find the solution to any problem I might have. But I push through and do what I have to to make sure that in the end I didn’t do this for nothing; making sure that my end result will be something that me and others can be proud of.

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Reflective Paper

Everyone have a great Summer.

ReflectionPaper- Final

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Final Final Work. Reflective Paper

Dear Professor Leston

Its been great taking your class, thank you for your patience with me. See you around in the major. Have a great summer

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Final Reflective paper

I am so grateful to have taken this course with all of you. It has been very enlightening and fun and I am a bit saddened to have to let it go. I hope you to see you guys in the fall, have a great summer. Thank you so much, for everyone here has contributed to my perspective in  my writing, who I am, and who I strive to be.

ENG1710-Reflective

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Final Reflective Paper

We’re at the end of the semester FINALLY!!!!!. Of course I’m joking but I hope everyone learned something this semester, and hope to see everyone again next semester. Have a great summer.

finalletter Simone H

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Reflective Paper

ReflectivePaperENG1710 (Abigale)

This paper signifies the end of the semester for all of us. I hope you all walked away with an abundant amount of information and knowledge. I definitely did. Thanks for the support and the enlightenment this semester. It was worth it. Have a great summer!

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