Across higher education, “open” has gained traction as a buzzword, attached to many disparate and conceptual topics – Open Access, Open Educational Resources, Open Research, and more. Some have questioned the core ethos of the movement, and how the push towards openness can create new tensions around issues of sharing, privacy, research methods and more.

David Gaertner, a member of the First Nations Studies Department at the University of British Columbia, writes compellingly of the historical lineage of Western research methods into Indigenous communities, and the relationship to language used in promoting Open Access (OA) scholarship.  For Gaertner and others, “OA has very real consequences for Indigenous peoples, insofar as it contributes to neo-Enlightenment ideologies of entitlement to knowledge.” As someone positioned within the field as “a non-Indigenous scholar who works with Indigenous communities,” Gaertner describes himself as familiar with the importance of recognizing community boundaries, and the flexibility/responsiveness required to do so.

Using the hashtags – #openforwho  #openforwhat – Gaertner asks us to question our own presumptions of access, and whether closure, in some cases, may actually serve as a “a path to openness.” For example, the concept of preserving the intention/spirit/context of an item by not allowing its public viewing, but intentionally restricting access to associated communities or groups.

In a response piece on her own blog, O.E.R. educator Christina Hendricks writes of the tensions between privacy and closure – and how the latter is arguably “more about respecting the appropriate boundaries of spaces, conversations, and knowledges given the context of what those are.” Considering these questions is critical to the developing path of OA, O.E.R., and other developments under the wider umbrella of public scholarship.

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