Reminder: The deadline for the 2023 Literary Arts Festival Writing Competition is March 20! All creative work is welcome!
To submit work, students should visit the City Tech Literary Arts Festival OpenLab Website:
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This week, I want to introduce a topic familiar to all Americans (the immigrant experience) and a less familiar one: the treatment of Native Americans at the turn of the 2oth century.
Enshrined on the pedestal of the Statue of Liberty in New York Harbor is one of the world’s most famous poems: “The New Colossus,” by Emma Lazarus.
![](https://openlab.citytech.cuny.edu/noonan2201spring2023/files/2023/03/image.png)
The New Colossus (1882)
Not like the brazen giant of Greek fame,
With conquering limbs astride from land to land;
Here at our sea-washed, sunset gates shall stand
A mighty woman with a torch, whose flame
Is the imprisoned lightning, and her name
Mother of Exiles. From her beacon-hand
Glows world-wide welcome; her mild eyes command
The air-bridged harbor that twin cities frame.
“Keep, ancient lands, your storied pomp!” cries she
With silent lips. “Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!”
The poem is a sonnet by a gifted poet of Jewish descent. In it, memorable metaphors, similes, and images are used (“Not like the brazen giant of Greek fame” and the “air-bridged harbor” for example). Unlike the Colossus of Rhodes (one of the seven wonders of the ancient world), America has a statue that does not celebrate military conquest but welcomes all—even the “the homeless”—to its “teeming” shores (Send these, the homeless, tempest-tost to me,/I lift my lamp beside the golden door!”)
Read the biography of Emma Lazarus: HERE.
Yet, even getting enough funding for erecting this statue (a gift from the French) was a challenge. The US government was unwilling to pay for the statue’s pedestal, so a campaign was started by the New York World newspaper, which raised the money, one penny at a time, from the contributions of everyday people. The reluctance to fund the statue on Ellis Island revealed a divided country at the time over whether or not to be an open asylum to the world.
To become an American citizen up until the 1920s (with one exception – see below), no papers were needed. Arriving at Ellis Island, newcomers just had to pass a health exam and were then ferried over to Manhattan (many would stay and live on the Lower East side). If you haven’t been, be sure to one day visit the Tenement House Museum that explores this history.
During the 1880s and 90s, there was also a reaction to open immigration polices. In 1882, the US government enacted our first law regulating (preventing really) immigration from certain countries. Most notorious was the Chinese Exclusion Act of 1882. Read about this law: HERE.
This law infuriated many including the gifted author Sui Sin Far. In response to this unfair law, she wrote the story “In the Land of the Free”
![](https://openlab.citytech.cuny.edu/noonan2201spring2023/files/2023/03/image-1.png)
As this story shows, Far sought to challenge social and political discrimination against Chinese immigrants and Chinese Americans. Her goal in writing was to encourage mutual understanding and respect between the Anglo and Asian communities.
Although she was born Edith Maud Eaton and spoke only English, Edith adopted the name Sui Sin Far to emphasize her Chinese heritage. The Chinese name translates as “fragrant water flower” and signifies “dignity and indestructible love for family and homeland.”
Another compelling read is the short autobiography “School Days of an Indian Girl” by Zitkala-Sa (1876-1938). Zitkala-Sa’s story tells the story of how a young Native American girl was forced to attend an “American” school, so that she would become fully assimilated, losing her Native American heritage in the process. It is a story both heart-breaking and filled with courage.
![](https://openlab.citytech.cuny.edu/noonan2201spring2023/files/2023/03/image-2.png)
The works by Emma Lazarus, Sui Sin Far, and Zitkala-Sa speak to the challenges of living in “the land of the free” when one’s own culture and origins are not fully respected.
For this week’s post, I ask that you comment on ONE of these THREE OPTIONS:
- On a poem by Emma Lazarus (chose a poem other than the “New Colossus” and connect the poem to her bio HERE)
- On “In the Land of the Free” by Sui Sin Far
- “School Days of an Indian Girl”, the brief, moving autobiography of Zitkala-Sa.
Discuss a theme, the artistry, or a part of the work that is most meaningful to you. FEEL FREE TO FOLLOW UP ON A PREVIOUS STUDENT’S POINT BUT AVOID REPEATING SIMILAR IDEAS.
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