Part 1
My name is Ariel, obviously. I donāt enjoy writing bioās. I donāt really know what my future plans or career goals are. Since this blog post is coming in very late Iām sure some of you have a pretty good idea as to what kind of person I am. Iām currently working as a bartender at a restaurant in Crown Heights called CafĆ© Rue DixāI work a lot, I read a lot. I have a dog, her name is Disney, sheās kind of the center of my universe.
Part 2
Unfortunately, technology and language is the center of our realty. How we communicate with people defines us as a society. Itās how we connect and feel related too. Our major source of communication is technology. In terms of how it adjusts to our relationships, of course it varies. Would I ever text my grandmother the way I text the boy Iām interested in, no. Then again, I call my grandmother and the words I choose are based upon the sensitivities that she is my grandmother. Iād like to think Iāve come to a point where Iām comfortable in the way I communicate, and I accept that Iāve come to a highly technologically advanced society.
Part 3
Lewis Mumfordās āMan the Finderā
Passage: In this we see at work three aspects of mind that were intertwined with the development of language as well as with adaptation to the environment: identification, discrimination, and causal insight. The last named, which European man has too often assumed as his special triumph, and a very recent one, could never have been absent from primitive existence; if anything, early man’s mistake was rather to overdo and misplace the role of causality and to attribute both acci- dental events and autonomous organic processes, as in a disease, to the active intervention of malicious men or demons or spirits. (pg- 5)
Literally I think the author is saying men adapted according to how they developed in the way they communicated. Three aspects were most prevalent and the way in which they linked to one another lead to the āaccidentalā way in how we relate to everyone and everything around us.
Intellectually, I found this passage quite insightful. I thought about how far weāve come due to our technological advances in communication.
Emotionally this passage makes me feel confident that the author has some pretty darn good insights. I enjoyed the way he linked the three aspects of the mind to communication, and then went on to explain how the roles have intertwined and changed throughout time.
The Phaedrus
Passage: SOCRATES: Does not your simplicity observe that I have
got out of dithyrambics into heroics, when only uttering a
censure on the lover? And if I am to add the praises of the
non-lover what will become of me? Do you not perceive
that I am already overtaken by the Nymphs to whom you
have mischievously exposed me? And therefore I will only
add that the non-lover has all the advantages in which the
lover is accused of being deficient. And now I will say no
more; there has been enough of both of them. Leaving the
tale to its fate, I will cross the river and make the best of my
way home, lest a worse thing be inflicted upon me by you. (PG 57 PDF)
Literally, I think this is the part where Socrates starts to introduce the concept to Phaedrus that he disagrees with this concept of the non-lover.
Intellectually I didnāt find this passage stimulating, it makes me think people are full of biased opinions and everyone has their own points of view on everything.
Emotionally This passage makes me upsets me a bit. I think love is objective. There is no right way to explain it. I do think itās important to understand people points of view but overall assessing love is mostly harmful.
I thought these authors and their works were a bit bland. I enjoyed the expansive ideas brought to light but I was particularly turned on by any of it. Apart from rhetoric, which was a brand new concept to me, I thought the readings dry and outdated.
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