For as long as I can remember, I have had an unfathomably strong affection for pickles and potted meats and jellies and jams. I was thrown into the preserving pond early. I sat as a toddler, I am told, several summers running, in the cool shade of a tidy old trailer in Canaan, Me., playing with snails as the mobile home’s fleshy mistress, Louise, taught my mother to select cucumbers and beets and pole beans from a dense trailer-side garden — packing them into heavy glass jars and then gently heating them in a worn tin pot.
I don’t think I ever tasted any of Louise’s many preserves. (‘‘Oh, they were terrible!’’ my mother tells me. ‘‘Horribly sweet.’’) The omission might help account for my obdurately romantic view of what the British writer Hugh Fearnley-Whittingstall refers to as the ‘‘extended family we call by the rather austere name preserves.’’ All preserves strike me as good. They reach me at such childish, religious depths that I have wondered if, even before Louise’s trailer and my rapturous secondhand consumption of jarred delicacies in books, some supernatural pickle pot or jelly didn’t offer me a miraculous taste of itself in a dream.
If cultivating soil was what let humans settle, it was harnessing bacterial cultures that let us unmoor.
I have felt lucky, as a grown person, to discover that this thing I loved in innocent abstraction had real importance. Salting and drying meat and fish helped human beings to last through long winters, sea voyages and treacherous overland trails. If cultivating soil was what let us settle, it was harnessing bacterial cultures and sugar, salt, acid, fat, sun and wind to paralyze microorganisms and save food from decay that let us unmoor, discovering all the world that was not visible from our cabbage patches. Basque cider allowed seamen to cross oceans. Dutch pickled herring fueled the exploration of the New World. Vikings spread cod in the riggings of their ships to dry and stiffen in the cold wind, then traded on it as they battled through Scandinavia, the Mediterranean and Central Asia. Cheese was first a way of preserving milk; wine, of grape juice; sauerkraut, of cabbage; prosciutto, of pork. In this sense, all preserved things are additionally miraculous, in that they all are also ways of storing other things: part vessel, part content