Author: Isiah

Final Essay

Isiah Ellison

Final Essay, ENG 2001

Professor: Sean Scanlan

December 14th, 2020

The Woman with the Sixth Sense

            This essay will be about the ethical decisions made by Jaswinder ‘Jazz’ Smith in the short story “Say Hello, Wave Goodbye” by Tony Parsons. The main character in this short story Jazz, followed deontology ethics, thus making her a deontologist. A deontologist is one who makes choices according to a set of rules or guidelines. Jazz is a deontologist of the imperfect duties’ category, which means that although she has a set of rules that she follows for her work, she does not take an all or nothing approach to it, and she can be quite flexible as opposed to being an absolute justice authoritarian. Jazz is an immigration officer with a sixth sense/intuition for detecting those who were trying to gain entry into the UK for the wrong reasons. “Jazz liked to say that it wasn’t her job to refuse entry to the UK. It was her job to have an inner alarm bell [
] and when someone wasn’t coming to the UK for the right reasons, it was her job to hear that bell ring” (Parsons, 2011, p. 46). Throughout the story Jazz had encountered several people with whom she had some sort of conflict and resolution with. What I found to be interesting is the interactions she had with her coworkers Ken and Norm.

            Ken and Norm also played a role in the interactions Jazz had with some conflict causers. Jazz’s coworker Ken was a UKBA officer that one would go to with what they called ‘questioned documents.’ Ken was a fellow deontologist like Jazz however, Ken seemed to take a perfect duty approach as opposed to Jazz’s imperfect duty approach. This became evident as Ken critiqued the passport of the man in black. Ken was slightly impressed with what was done to the altered passport, but had said that it was not in the league of some of the other altered passports he has examined, and even went into detail about what alterations were made down to the least noticeable one in detail.  Norm follows utilitarian ethic, thus making him a utilitarian; which means that Norm makes decisions based on what he believes is the morally right thing to do in a situation. This became evident when Norm wanted to prioritize seeing Megan because Megan was making a fuss, as well as when Norm went to the bathroom with the Asylum-seeking man because he had eaten his passport and Norm believed the man was going to puke. 

            In this short story, Jazz was sort of a lie detector for people “she felt the flash of ice-cold irritation that came when she knew she was being deceived;” (Parsons, 2011, p. 50) however, she was not able to detect the lies in a passport. Ken however, with the help of the VSC40, was essentially a passport lie detector “Ken and his VSC40 saw through them all” (Parsons, 2011, p. 49). Ken with the VSC40 was able to read microchips, assess paper quality and read surface features such as visa stamps. Ken had confiscated passports that were stolen, forged, borrowed, expired, had pages removed and inserted, visa stamps removed and bogus ones inserted, as well as other altered or substituted passports. The most interesting interaction between the two deontologists Jazz and Ken, was when Ken asked Jazz if she thinks the man in black is importing controlled substances, to which she replies yes by giving her own theory of what she believes the man has done to import the drugs. Ken finds a flaw with Jazz’s theory and then questions Jazz once more. Jazz answered Ken’s question with yet another theory which seemed to be based on her intuition.

            Jazz’s interactions with Norm showed that there was a huge gap in overall experience between the two giving off the impression that Norm was wet behind the ears, or a greenhorn if you may. Jazz noticed how Norm was shaking with nerves and how Norm would wipe his sweaty palms on his trousers. Jazz would tell Norm to take a deep breath, calm down a bit, or assure Norm that everything will be fine. Jazz informed Norm that they would temporarily ignore Megan to go after a man that Jazz knew was seeking asylum and would try to destroy his passport shortly after landing. Shortly after Jazz and Norm apprehended the asylum-seeking Afghanistan man, Norm had lost sight of him, even after Jazz said ‘Just don’t let him out of your sight’. Jazz used her experience and intuition to accurately predict what the man might do. “Jazz headed back towards the gate, guessing that the man would try to land himself, meaning arrive at one terminal and then attempt to clear immigration at another. [
] Sooner or later, Jazz thought, you bang your head up against my border” (Parsons, 2011, p. 54).

            Both Jazz and Ken used Deontological ethics to determine that the man in black was trying to smuggle in drugs. “The inner alarm bell rang loud and long when she looked at the passport photo of the young man dressed in a black T-Shirt, [
] She looked at him and she looked at the passport and she read the biometric data on the microchip and somehow it did not fit. [..] She was not an expert in forged passports, but she knew a man who was” (Parsons, 2011, p. 46). Part of being a deontologist and a professional is knowing the scope of your field. Jazz’s sixth sense alerted her beforehand that something was not right, however she still got another professionals input on the situation. “Nothing feels right about this guy, [
] what do you think?” (Parsons, 2011, p. 49).

Norm used his utilitarian thinking in ways that suggested that he was prioritizing the needs of the conflict causers instead of imposing the rules. Jazz was definitely more sarcastic towards Norm in the story and it felt as if Norm was her sidekick. “It’s same sex for searching, so I will not have the pleasure. Have you done your nails, Norm?” (Parsons. 2011, p. 57). Jazz did her job well but was noticeably stricter on anyone tried to deceive her. “I don’t care if someone lies to themselves, [
] but I don’t like it much when they lie to me” (Parsons, 2011, p. 48)

References

Parsons. T (2011). Say Hello, Wave Goodbye. In Departures – Seven Stories from Heathrow. Harpercollins.

Scanlan, S. (2020) Five types of Ethics https://openlab.citytech.cuny.edu/profscanlan-english2001-fiction-f2020/files/2020/11/Five-types-of-Ethics-fall-2020.docx 

Coffeehouse 5

Isiah Ellison

Coffeehouse 5

            â€œSay Hello, Wave Goodbye” by Parsons is my favorite story of any story I’ve read this semester. Ms. Jazz, an immigration officer played the role of the main character. I like how she is self-righteous and acts with a superiority complex. Ms. Jazz made major decisions regarding characters that she believed were visiting the UK for the wrong reasons, to which each were guilty in their own right, however, I could not help but to feel sorry for them. Ms. Jazz not only denied them access to the UK, which was warranted, but she also spoke to them in an almost villainous way, as if they were no better than the dirt beneath her feet. Ms. Jazz’s decisions as to if someone was visiting for the wrong reasons were predicated on speech; what words were said and the way in which they were said. One of my favorite parts of the story is when Ms. Jazz said “I don’t care if someone lies to themselves, but I don’t like it much when they lie to me.”

            “Interpreter of Maladies” by Lahiri is a story that caught my attention simply because it reminded me of several people that I know. Mrs. Das Staying in a relationship for which she is unhappy. Mr. Kapasi taking Mrs. Das’s words out of context for his own desires. The major decision, as well as turning point in the story, was when Mrs. Das revealed to Mr. Kapasi that her son Bobby did not belong to Mr. Das, he was instead the child of Mr. Das’s friend. Mrs. Das looked at Mr. Kapasi more as a counselor, or experienced elder, and not as a love interest. “I was hoping you could help me feel better, say the right thing. Suggest some kind of remedy.” Mr. Kapasi was disappointed that his fantasies of eloping with Mrs. Das would not come to fruition. 

Midterm Essay

Isiah Ellison

Midterm Essay, ENG 2001

Professor: Sean Scanlan

Oct 25th, 2020

The Angel and the Minotaur

         For those who have read these stories, I believe there is no denying that “The House of Asterion” (THA), and “A Very Old Man with Enormous Wings” (AVOMEW) are completely different stories, however they are at the same time similar. It sounds contradictory does it not? Both Asterion and the old man share many similarities with how they are treated, especially since they were treated in a way that just makes you feel sorry for them. How do the authors of these two very different stories help the reader to sympathize with Asterion, and the old man with wings? We will take a look at how discrimination, and gothic elements such as Central gothic irony, irony, redemption, and paradox were utilized to help the reader feel sympathy for the two main characters. 

            THA is about Asterion (a minotaur) who is unaware that he is a prisoner trapped within a maze. He is sent tributes for slaughter every nine years, but one of the tributes prophesized that his redeemer would come. The redeemer, which we were introduced to at the end of the story took the life of Asterion, whom did not put up much of a struggle because he himself wanted to be redeemed. AVOMEW is a story of an old man with wings whom is found on the shore by a woman named Elisenda and her husband. The couple had a sickly child and they were convinced that the old man was an angel that was here to take their child away. Due to the strange appearance of the old man, and the fact that they could not prove he was an angel; he was imprisoned within a cage, discriminated upon, and used for financial gain by Elisenda and her husband. After the townsfolks were bored with the old man, Elisenda with no further use for the old man was more than happy to let him go, because he served no purpose to her.

            In both stories the author’s used discrimination in similar ways, and the main characters in a way parallel each other. Both are characters whom we cannot identify as human, but have humanlike features. Asterion (the minotaur), and the old man with wings (the angel) are both mythical creatures. Both main characters were discriminated upon by the humans since they themselves were not human. Both characters were imprisoned due to discrimination; one in a cage, and the other in a maze. Asterion at first does not seem to mind his situation and also does not seem to realize that he is a prisoner; while the old man with wings is not happy with his situation, and is fully aware that he is a prisoner. At the end of THA the author used the gothic element of redemption to free Asterion from his prison by being redeemed through death, which he himself was content with and dubbed his slayer as his redeemer. At the end of AVOMEW, the old man was also freed from his prison and he took off into the sky, which could have signified the rising above the ignorance of the humans.

            Central gothic irony is the return to the way of living from before there was a conflict to be had. We will call this the return to normalcy. We’ve already seen that both stories paralleled each other in terms of the discrimination suffered by the main characters, but did they desire the return to normalcy? Asterion did not desire the return to normalcy, or what he believed to be his normal way of living. Asterion was feared by the people “The people prayed, fled, prostrated themselves; some climbed onto the stylobate of the temple of the axes, others gathered stones. One of them, I believe, hid himself beneath the sea” (Borges, 1964). Although Asterion was at first happy that every nine years, nine people were sent to him to be “delivered from evil,” it was but a phrase that one of the dying men said that made Asterion not want to live his repetitive life. One of the dying men prophesized that someday Asterion’s redeemer would come, which seemed to excite Asterion. “I hope he will take me to a place with fewer galleries fewer doors” (Borges, 1964). Asterion looked forward to his redemption at the hands of this mysterious man. Redemption was carried out through the death of Asterion; thus, normalcy was not achieved for Asterion which is what he wanted.

            The person who desired normalcy in the story AVOMEW was not the old man with wings himself, but another character, Elisenda. It’s not clear what the old man himself wanted, but we can tell that he was not thrilled with being the spectacle for others entertainment “The angel was the only one who took no part in his own act” (Marquez, 1972), nor was he thrilled by the abuse he suffered by the townsfolk “the cripples pulled out feathers to touch their defective parts with, and even the most merciful threw stones at him, trying to get him to rise so they could see him standing. The only time they succeeded in arousing him was when they burned his side with an iron for branding steers, for he had been motionless for so many hours that they thought he was dead. He awoke with a start, ranting in his hermetic language and with tears in his eyes, and he flapped his wings a couple of times, which brought on a whirlwind of chicken dung and lunar dust and a gale of panic that did not seem to be of this world” (Marquez, 1972). Elisenda was happy when the old man with wings left her town; this is how normalcy was achieved. “She kept watching him even when she was through cutting the onions and she kept on watching until it was no longer possible for her to see him, because then he was no longer an annoyance in her life but an imaginary dot on the horizon of the sea.” (Marquez, 1972). The author used the gothic element of irony to help the reader sympathize with the angel which is displayed with the statement mentioned above as well as the knowledge that Elisenda made money from the imprisonment and maltreatment of the old man. Some may even credit her sickly child becoming healthy to the old man with wings, which would make Elisenda’s feelings towards the old man even more ironic, thus making the reader feel even more sympathetic for the old man considering that he has indirectly helped Elisenda while she directly was the cause for his pain and suffering.

The author in AVOMEW used the gothic elements of abject and paradox to help us sympathize with the old man. The townsfolks did not believe the old man to be Angel because he did not match THEIR EXPECTATIONS on what an angel should look like (note that the townsfolk have never met, nor seen an angel before), which is the paradox. “Then he noticed that seen up close he was much too human: he has an unbearable smell of the outdoors, the back of his wings was strewn with parasites and his main feathers had been mistreated by terrestrial winds, and nothing about him measured up to the proud dignity of angels” (Marquez, 1972). The townsfolks were selfish and only focused on what they believed the old man could do for them, but never have they once tried to see what they can do for the old man. The townsfolks had no sympathy whatsoever for the old man. The old man was even threatened with violence, abused, made a circus act out of, and extorted; this was the abject, and this made it very easy for me as a reader to sympathize greatly with the old man.        

            The author in THA used the gothic elements of dramatic irony, and paradox to help the reader sympathize with Asterion. Asterion, whom was also the narrator for the vast majority of the story, made it clear that he was different from others within the town; he claimed to be the son of a queen, and opened with the statement “I know they accuse me of arrogance, and perhaps misanthropy, and perhaps of madness. Such accusations (for which I shall exact punishment in due time) are derisory” (Borges, 1964). Asterion was isolated from others, but was given a tribute of nine humans every nine years, as if it’s a sacrifice to the gods to keep their town safe, or maybe, to keep Asterion from going into their town. It was not until the end of the story that we found out that Asterion was not a human but a minotaur. The dramatic irony was that although the townsfolks treat Asterion as nothing more than a monster, Borges humanizes Asterion throughout this short story. The paradox was the fact that Asterion was a prisoner, but was not aware and did not believe himself to be a prisoner “Another ridiculous falsehood has it that I Asterion am a prisoner. Shall I repeat that there are no locked doors, shall I add that there are no locks?” 

(Borges, 1964). My knowledge as a reader made me sympathize with him for the fact that he was simply a frog in the well.

References

MĂĄrquez, G. G. (1972). A Very Old Man with Enormous Wings: A Tale for Children.

Borges, J. L. (1964). The House of Asterion. In Labyrinths: Selected Stories and Other 

Writings, ed. Donald A. Yates and James E. Irby, London: Penguin. pp. 170-172 

Midterm Essay Draft

The Angel and the Minotaur

         For those who have read these stories, I believe there is no denying that “The House of Asterion” (THA), and “A Very Old Man with Enormous Wings” (AVOMEW) are completely different stories, however they are at the same time similar. It sounds contradictory does it not? What is truly similar is the two main characters as well as the gothic elements the two stories share. What similarities do these characters share, what gothic elements do these two very different stories share, and what element is used to help the reader feel sympathetic for these characters.  We will take a look at gothic elements such as Central gothic irony, Todorov’s theory of the fantastic, irony, redemption, and paradox. 

            THA is about Asterion (a minotaur) who is unaware that he is trapped within a maze. He is sent tributes for slaughter every nine years, but one of the tributes prophesized that his redeemer would come. The redeemer, which we were introduced to at the end of the story took the life of Asterion, whom did not put of much of a struggle because he himself wanted to be redeemed. AVOMEW is a story of an old man with wings whom is found on the shore by a woman named Elisenda and her husband. The couple had a sickly child and they were convinced that the old man was an angel that was here to take their child away. Due to the strange appearance of the old man, and the fact that they could not prove he was an angel; he was imprisoned within a cage, discriminated upon, and used for financial gain by Elisenda and her husband. After the townsfolks were bored with the old man, Elisenda with no further use for the old man was more than happy to let him go, because he served no purpose to her.

            In both stories we are introduced to main characters whom we cannot identify as human, but have humanlike features. Asterion (the minotaur) and the old man with wings (the angel) are both mythical creatures. Both main characters were discriminated upon by the humans since they themselves were not human. Both characters were imprisoned due to discrimination; one in a cage, and the other in a maze. Asterion does not seem to mind his situation and also does not seem to realize that he is a prisoner while the old man is not happy with his situation and is fully aware that he is a prisoner. At the end of THA, Asterion found freedom from his prison through death, which he himself was content with and dubbed his slayer as his redeemer. At the end of AVOMEW, the old man was also freed and took off into the sky, which could have signified the rising above the ignorance of the humans.

            Central gothic irony is the return to the way of living from before there was a conflict to be had. We will call this the return to normalcy. We’ve already seen some similarities that both characters and their stories shared, but did they desire the return to normalcy?

 Asterion did not desire the return to normalcy, or what he believed to be his normal way of living. Although Asterion was happy that every nine years, nine people were sent to him to be “delivered from evil,” it was but a phrase that one of the dying men said that made Asterion not want to live his repetitive life. One of the dying men prophesized that someday Asterion’s redeemer would come, which seemed to excite Asterion. “I hope he will take me to a place with fewer galleries fewer doors,” Asterion looked forward to his redemption at the hands of this mysterious man.

 The character Elisenda in story AVOMEW desired normalcy. It’s not clear what the old man himself wanted but we can tell that he was not thrilled with being the spectacle for others entertainment, nor was he thrilled by the abuse he suffered by the townsfolk. Elisenda was happy when the old man with wings left her town, because to her, he was nothing more than an “annoyance in her life.” The gothic element of irony can be noticed in that statement considering how much money she has made from the imprisonment and maltreatment of the old man. Some may even credit her sickly child becoming healthy to the old man with wings which would make Elisenda’s statement even more ironic.

Next we will take a look at Todorov’s theory of the fantastic in both stories. This theory hints that a story may go in the direction of the fantastic, the uncanny, or the marvelous. The fantastic is the questioning of the supernatural, the uncertainty of whether an event is indeed supernatural or if it can be explained by the laws of the world. The uncanny is the supernatural explained. The marvelous is the supernatural accepted as the supernatural.

            AVOMEW started out in the direction of the fantastic but then turned into the marvelous. AVOMEW had the minister (of god) who has tried to communicate with the angel but noticed that the angel did not speak their language nor did he match the majestic appearance in which they envisioned. The old man seemed far too human to be an angel, a human with disgusting wings (although they have never seen or met an angel before). It became a marvelous story when the spider with a maiden’s face was introduced and was wholly accepted by the townsfolks. 

THA seemed to be the uncanny when reading the beginning, but towards the end makes it apparent that it was the marvelous. THA seemed to explain the supernatural events, such as the townsfolks claiming that Asterion was a prisoner while Asterion himself claimed to not be a prisoner. Readers would assume that prisoners are locked up however, Asterion claimed that there were no locks to be found, thus Asterion can’t be a prisoner. This explains why Asterion believes he is not a prisoner. The paradox here is that Asterion was indeed a prisoner, but he was locked away in a maze, not behind a door, or in a cage. This explain why the townsfolks claimed Asterion to be a prisoner. At the end of the story, we come to find that supernatural creatures exist, and that Asterion himself is one of those creatures (which is why he was locked in the maze) which makes this the marvelous instead of the uncanny.

 Gothic elements were used to help the reader sympathize with the old man and Asterion.  In AVOMEW the townsfolks did not believe the old man to be Angel because he did not match THEIR EXPECTATIONS on what an angel should look like, which is a paradox. “Then he noticed that seen up close he was much too human: he has an unbearable smell of the outdoors, the back of his wings was strewn with parasites and his main feathers had been mistreated by terrestrial winds, and nothing about him measured up to the proud dignity of angels.” The townsfolks were selfish and only focused on what they believed the old man could do for them, but never have they once tried to see what they can do for the old man. The townsfolks had no sympathy whatsoever for the old man. The old man was even threatened with violence, made a circus act out of, and extorted, this made it very easy for me as a reader to sympathize greatly with the old man.            

            In THA, Asterion, whom was also the narrator for the vast majority of the story, made it clear that he was different from others within the town, and opened with the statement “I know they accuse me of arrogance, and perhaps misanthropy, and perhaps of madness. Such accusations (for which I shall exact punishment in due time) are derisory.” Asterion was isolated from others, but was given a tribute of nine humans every nine years, as if it’s a sacrifice to the gods to keep their town safe, or maybe, to keep Asterion from going into their town. It was not until the end of the story that we found out that Asterion was in fact a minotaur. I found it weird that although the townsfolks treat Asterion as nothing more than a monster, Borges humanizes Asterion throughout this short story. The fact that Borges made Asterion seem so human, helped me to sympathize with Asterion. This story used the gothic element of dramatic irony to showcase the fact that Asterion was a prisoner, but was not aware and did not believe himself to be a prisoner “Another ridiculous falsehood has it that I Asterion am a prisoner. Shall I repeat that there are no locked doors, shall I add that there are no locks?” My knowledge as a reader made me sympathize with him, for the fact that he is but a frog in the well.

Coffeehouse #3

To answer the question as to if there is a paradox within the stories lets first take a look at what a paradox is. Paradox means, contrary to expectations, but contains some truth. The first thing that comes to mind in the Story a Rose for Emily in terms of what could possibly be a paradox is the part where Emily was buying poison. Emily did not want to state specifically what the poison was for, thus the store clerk as well as the reader was led to believe that Emily would use the poison to commit suicide. The clerk even left a letter on the arsenic poison stating that it was only to be used for rats, which implicates that he is aware that Emily had ulterior motives. Now while the poison was not used for her to commit suicide as previously speculated, it was however used to kill the man that she was hoping to marry, Homer.

Emily could also be viewed as the redeemer for Homer, or the person who bought Homer redemption. Homer can be viewed as an immoral person in that day and age since Homer liked men, and was “not the marrying kind”. If you considered Homer’s actions a sin then Homer was redeemed through death. In the story, Bartleby the Scrivener, the narrator himself was trying to act as the redeemer of Bartleby. Bartleby was non-compliant, selfish, and overall rather lazy and preferred to stay stationary which caused a lot of problems for his employer as well as those around him.

Bartleby was willfully being a thorn in the side of everyone and yet the one person who was truly trying to help him, redeem him, or should I say “save” him from himself was unfortunately unsuccessful in the end. There may be several paradoxes within this story, but the one that I believe is relevant is when the narrator tries several peaceful methods to remove Bartleby from the premises. The Narrator gave Bartleby several options to which Bartleby only replied that he would prefer not to do any of the options. One such option was to have Bareltby forcefully removed which did not sit right with the narrator so ultimately he decided to act against what he believed would have been the correct choice due to him pitying Bartleby. Bartleby was later removed by force anyway however it was done without the narrator’s knowledge since he would not have chosen such an option. Even while Bartleby was in confinement the narrator accepted to pay the bribe for Bartleby to eat well, just for Bartleby to refuse to eat and ultimately starve to death.

Virtual Coffeehouse #2

“A Very Old Man With Enormous Wings” and “The House of Asterion”, both gothic stories that share some similarities but are very different. Both stories have mysterious people that are the main character. These mysterious main characters are Asterion from “The House of Asterion” and the old man with wings from “A Very Old man With Enormous Wings”. Asterion does not clearly identify who or what he is, but he is definitely not an ordinary human and seems to be some type of superhuman figure. The old man with wings is also not clearly identified; there are some who believe that he is an angel (he himself seems to suggest this as well), and some who believed him to be a foreigner from overseas.

The plot of both stories is completely different with few if not any similarities. The plot point from THoA that stuck out the most is when Asterion talked about a ceremony that takes place every nine years with nine men who come to his house pretty much to be killed by him to which he claims he is delivering them from evil. Asterion does not seem to be sane; a few instances from this story seems to suggest that he is not sane and that people are not coming to his house to be “saved” rather they are going there to attempt to slay him. The plot point from AVOMWEW that stood out for me the most is when the old man with enormous wings had warned the people that the devil had a bad habit of making use of carinal tricks in order to confuse the wary. He also added the following line “if wings were not the essential element in determining the difference between a hawk and an airplane, they were even less so in the recognition of angels” (Marquez, 1955). That line has so many different meanings behind it and I can interpret it in a variety of ways but the way in which I view that statement is that you shouldn’t judge a book by its cover. The wings are the reason as to why the man was ostracized, the wings in which villagers paid so much attention to, the same wings that served no purpose throughout the story rather than holding the old man down, would ironically later be used to lift the old man into the sky and above adversity.

AVOMWEW took place in a village. The scenery on the outside was wet, had a stench of crabs and rotten shellfish, with the sea and sky both ash-gray color. THoA took place in a house, which was also the world. The house had no furniture, a limitless number of courtyards, a pool filled with sand (possibly he is referring to the desert), dusty gray stone galleries, temples, and seas. The setting for one story is dreary and seems to reflect the condition of the old man with wings. The setting for the other story is a bit more complicated in the sense that I cannot tell if Asterion lives in an actual house, is living in a world he has only imagined, or is living in the outside world with mortals. Asterion treats the world as if it revolves around himself.

Virtual Coffeehouse 1

Which of the three stories did I like best? A question worthy of an answer because this question is one that will make me ponder my decision. Maybe a lack of interest in the complexity of the narrative. Maybe an absence of extraordinary or Herculean figures in the tales to be told is the reason for my fading attentiveness. Maybe my own simple-mindedness is the reason I loathed to read the stories. Admittedly, I did not enjoy any of the three, but if I were to choose just one to reign supreme over the others, it would have to be Edgar Allan Poe’s “The Black Cat”.

The Black Cat was the shortest of the three stories, and the one with the most rapidly changing emotions in character. It was as if the main character’s emotions were playing tug-of-war. The main character knew that what he was doing, and what he has already done was wrong, yet he maintained his perverse behavior. The narrator whom is also the main character of the story also resonated with me a bit. He was suffering from alcoholism which would then in turn classify him as a vulnerable person. Being that my major is Human Services, it is my duty to help the vulnerable populations.

The thing that I liked the most about this story, is the fact that the narrator was doing wrong for the wrong’s sake. He would make a pretty good villain in other stories. I love reading Shonen manga, and rarely do you find a villain who is evil for the sake of being evil, and when you do find such characters, the characters are always bland with no depth to them at all. I like the stark contrast between who the narrator used to be, and what he has become. I also like the fact that his egotistical overconfidence was the cause of his downfall. To be defeated by your sworn enemy, your tormentor, the arch-fiend itself, whom was previously powerless before you; how ironic indeed.