Author Archives: Adrian Versteegh

“Dependent Learners”

The most resonant moment, for me, in the *Equity by Design* chapter was its mention of Zaretta Hammond’s warning about inadvertently creating “dependent learners”: students who are continually paralyzed by novelty, show no sign of progression from task to task, no retention from lesson to lesson, and have been trained into a state of “learned helplessness” that leaves them reliant on teachers or other authority figures (13). If I could boil down the problems I’ve encountered over ten years of teaching (and, honestly, even beyond that in other jobs and roles), most of them would fall under the rubric of passivity. As it stands right now, institutionalized education produces passive subjects, and it’s extremely difficult to push back against entrenched tendencies from within the system. This was always a problem, but the pandemic has exacerbated it: teachers are expected to do more and more, students less and less. It’s impossible to blame the latter; rather than being taught, they were “managed,” and they quite reasonably expect to be processed through college in the same way. This chapter opens with a Paolo Freire quote; I recall another observation of his (the source escapes me at the moment) that likens education to laying out a string for the student to follow. It’s a great image both because of the etymological significance (education suggests a leading forth or drawing out, in the same way that we might call a metal ductile or say that a docent guides one around a museum), and because it attributes agency to the *student*. Someone has still got to follow that string–in their own way, to be sure, but under their own steam. I see my role, as grandiose as this sounds, as encouraging students to seize at least a modicum of control over their own lives, to help them become better defenders of their own minds in a world conspiring to keep them weak and passive. And the dangers of passivity, or the risks of a “learned helplessness,” are all the more consequential for students who are already marginalized in some way, whether by identity, economics, neuroatypicality, or the myriad other points of individuation to which we’re rightly becoming more attentive.

I have more to say on this subject, but one of the questions I think we might take up is the imperative to *evaluate* students. I’ve voiced my dislike of grading before, and I’m curious to hear about how other instructors have negotiated the need for (at least an appearance of) “fair grading,” ranking, and competition (in the context of UDL or otherwise). As an adjunct, I feel very constrained and under pressure to keep reproducing a system I don’t believe in, but I imagine that even tenured faculty can only push back so far.

Multimodality and Letters

I had the good fortune in grad school to take a couple of courses with Cliff Siskin, whose project at the time involved repositioning literary studies around the concept of “mediation.” His contention was that we ought to pay more attention to the forms in which literary expression occurs (genre, in other words; Ralph Cohen’s influence was notable here), the ways in which those forms are always changing, and the relations among media (the “remediation,” for instance, of “pages” and “sites” as “websites”) as technological shifts unfold. To oversimplify, it was essentially a marriage of communications theory (McLuhan, Walter Ong, et al.) and literary studies: interdisciplinarity in its best sense. This strikes me as essentially what today’s article is after, with its talk of information channels and compositional modalities, except that it misses the fundamental lesson that *medium* makes all the difference. There’s a qualitative cognitive distinction, at the very least, between reading and writing, on the one hand, and composing in other media. That doesn’t mean that those media aren’t worthy of study, nor that helpful comparisons can’t be injected into a writing class, but it does mean that our focus should be on texts. Perhaps we should revive the old disciplinary designation “letters” (as in the study of, or professors of) to encompass this somewhat expanded–but still, I think, properly bounded–sense of responsibility.

I agree with all of Andrew’s wonderfully acerbic annotations. Without rejecting its potential upside, I do think that there are two very simple (negative) reasons for the appeal of multimodal (which, it turns out, is just multimedia?) approaches in composition courses. Firstly, we’re accustomed to being on the defensive about our discipline, so it’s tempting to make literary instruction sexy by showing how it can incorporate new technological toys. Forgetting, of course, that paper and ink are already technologies perfectly suited to certain kinds of expressive practices and even certain states of being. Tools aren’t neutral; they push back against users. We have more tools every year, but worsening outcomes. This isn’t a coincidence. Secondly, it’s just *easier*, rather than accepting the foregoing, to let students operate in other media and pretend that we’re teaching some sort of enhanced “literacy.” Being a good English professor is very, very difficult: it means encouraging students to embrace discomfort and to resist all the other media influences that conspire to keep them weak, shallow-minded, unfocused, and easily distracted. It’s like trying to teach gym class. They’ll hate you while they’re jogging around the track, and they may not realize the benefits for a long time (or, if you give them the option of sitting on the bleachers and checking their phones instead, not at all). It’s far more appealing (and probably better for our careers, in the short term) to be the cool English professor and invite students to make YouTube videos or to tweet.

I think it can be far more effective, when we invoke other media at all, to keep the focus on *text*. Writing the script for a YouTube video, or thinking about tweets in the tradition of the aphorism–*without sinking too much valuable time into actually producing those things*–might be helpful ways we can incorporate teachable new media “moments” into a class that’s still primarily devoted to those skills we all know are imperiled and which students (when they’re being honest with themselves) rightly look to us to teach. I see that I’ve blown my time on negativity, which wasn’t intentional, so I’ll close by promising to say more during our meeting about how I’ve used translation and adaptation exercises (essentially a kind of ekphrasis) to put texts into new lights.

Grammar in context

I never teach grammar on its own. When questions arise, or when I’m line-editing an essay, I try to make it clear that I’m addressing issues within a specific linguistic context. Nearly all of my courses (and if I’m limiting myself to basic composition classes, I’d say *all* of them) include some discussion of “code switching.” I don’t typically get into the linguistic nitty-gritty, but I find it helpful early on in a semester to explain a lay version of universal grammar and the evolved human capacity for language. Some version of this: Barring developmental disruption or brain trauma (to Broca’s or Wernicke’s areas, say, which might induce aphasia), every human being will learn at least one language fluently, provided they’ve been brought up around other humans. That language will *always* be grammatically “correct,” because those grammatical switches will have been set through exposure to other humans. Spoken language is natural and “easy.” I like to really emphasize this next bit: By contrast, written language is a recent and rare phenomenon that requires training. Reading and writing are *hard*, and until recently, most people on earth didn’t have the privilege of acquiring those skills (we didn’t approach universal literacy in the West until just before World War I, and it’s been declining since). I think it’s important to acknowledge (and to explicitly give students permission to acknowledge) that it’s difficult (and, in some ways, unnatural) to think consciously about one’s own language use in the way that literacy demands. It’s like a muscle that requires deliberate attention to grow stronger. Most students have had this experience in other domains (sports, hobbies, etc.) and can see the analogy.

It can be helpful to show students that they’re already speaking grammatically, no matter what they might have been told. Thanks to its influence on pop culture, quick, recognizable examples can be had from AAVE (what used to be called “ebonics” in the 90s): ask students to think about conjugations of the verb “to be” or the regularity with which sounds are transposed in words such as “ask” (pronounced “aks”). They immediately catch on that these differences aren’t applied randomly but instead follow conventions that are just as reliable as any other grammatical rule. As far as spoken language goes, every last person in the class already implicitly recognizes and conforms to good grammar.

From there, it isn’t much of a jump to think about different rules and applications in terms of “code switching.” Pick your own motivational vocabulary: Students are expanding their expressive palettes by adding new linguistic modes, broadening their identities by soliciting membership in new language communities, etc. I find that they usually want and expect to be taught Standard American English (whatever that is), because they recognize it as one of the things a university education is meant to bestow and as a path to opportunity, for better or worse. I just try to do this self-consciously. As I said in one of my annotations, we’re trying to help students become better versions of themselves, not ventriloquists. The academic voices they employ in their papers (or other formal written material) won’t be the same voices they use at the local bar, but they’ll still be *their* voices, and ought to be different than those of the students sitting next to them.

Research as Unending Conversation and as Process

When I teach research I tend to approach it both conceptually and practically, thinking through the latter as a way to anchor the former (since, as we’ve seen, students typically haven’t been introduced to the reasoning–the *philosophy*, if that isn’t too grandiose–behind research as a human endeavor, and instead treat it as yet another series of academic box-ticking exercises). I find that analogies with basic but universally meaningful activities work well. I’ll invoke, for example, conversation: “Imagine that you’ve just arrived at a party. The room is crowded, and you can’t say for sure how long people have been there, or whom you’re likely to meet. Everyone’s already formed their little conversational groups, with their drinks held in front of them and their elbows out, attention directed away from you. Your job is to find a conversation that interests you, gracefully enter it, and make a contribution that will somehow, however slightly, change its direction. When you leave later that evening, the party will continue indefinitely, but that single conversation will have been forever altered–just a bit–by your unique contribution.”

I find that this works well even at the outset of a course in explaining low-stakes assignments such as discussion posts, and that it then lends itself to reuse as we build toward longer, research-paper-style projects. Students all naturally understand what makes for a good conversation. They know that someone who simply parroted what another speaker had said or who expressed blanket disagreement without offering justification wouldn’t be considered a “good” conversational partner; they know that nuance and originality (not to mention some attention to rhetoric) are expected. When we move from concepts to specific assignments I like to break capital-R Research into at least four subsidiary “moments,” or cognitive moves. The first involves identifying a gap (we talk in 1101 about “curiosity” in this respect): where are the holes in our existing knowledge? Where’s the edge of the map? This is where intuition and even a sense of play can be important: I ask students to think about what they’re noticing, and why; to be sensitive to wrinkles and points of friction; to attend to hunches. The second step involves framing a specific, neatly bounded research question, to which I always attach at least three qualifications. A good question must be precise, practicable, and provocative. Our third step is the “methodology” discussion: where are you going next, what are you going to do, and how are you going to do it? Lastly, and once a nice big messy pile of information has been gathered, we ask ourselves about the best form (genre) in which to present our “new” knowledge. I explain that the classic undergraduate research paper is a very good genre (a very good form for its purposes), that its popularity is justified, but that it isn’t by any stretch the *only* way to present new knowledge.

At its best, this addresses the two principal shortcomings I’ve spotted in research-oriented courses: 1) students aren’t conceptualizing research in productive ways (or at all; this is the “why are we doing this and what’s the point” question); and, 2) students are hobbled by passivity (it’s been trained into them) and need to be prodded to take small, concrete steps consistently until they discover their own motivations.

Adrian’s Teaching Philosophy

[Not a fan, this morning, of my voice in this one, but I suppose that’s what our workshop is for. I’ve been writing too many conference papers and need to shake the academese.]

The peripatetic philosophers of ancient Greece were on to something. While I canā€™t walk with every class, I invoke our ambulatory forebears to point up the fact that thinking never happens in a vacuum. Whatever we mean by ā€œliterature,ā€ the practices it comprises, whether at point of production or reception, are at the very least embodied and situated practices. This emphasis on thought as an irreducibly mediated experience lives at the core of my pedagogy, and it animates what I consider a tactical philosophy of teaching: a set of broadly applicable tools kept close at hand to either demystify or ramify, as needed. Few concepts are as universally accessible as body and place, and given the diversity of subjects, contexts, and mandates represented in my teaching portfolioā€”from introductory community college courses for students ill-served by their high school years to seminars aimed at advanced English majors with graduate aspirationsā€”Iā€™ve found that the fundamentals of this approach consistently ring true. In each case, Iā€™m asking students to pay attention to their own attention, and I hope, in cultivating self-conscious engagement with cultural productions, to leave them slightly better managers of their minds. [Thinking of making this point the animating sentiment of a more casual–and, I hope, readable–revision that dwells more explicitly on teaching introductory writing.]

Being a scholar of cities affords special opportunity to build situation into my classesā€”or rather to open them toward the already built situation in which they take placeā€”and Iā€™ve been seizing chances to work alfresco since my earliest forays as an instructor. In my seminar Shadow Cities: Literary Alterity and Urban Otherworlds, I supplement traditional assignments (designed to inculcate conventional but necessary academic skills such as close reading) with what I term ā€œliterary fieldwork.ā€ The latter might entail adopting an existing though unfamiliar genre and writing in the wake of one of our authors (students are invited, for instance, to ā€œexhaust a placeā€ in the spirit of Georges Perec, and to document their noctivagations Ć  la Dickensā€™s ā€œNight Walksā€), or it can involve more freeform excursions to catalogue the subterranean, invent histories of urban hellmouths, and report on what Marc AugĆ© calls the ā€œnon-placesā€ of postmodernity (transit spaces, lobbies, waiting rooms, roadway medians, and the like).

Intended to open the sensorium and expand the attunement of literary inquiry, fieldwork has proven popular. ā€œFor a research class,ā€ wrote one student afterwards, ā€œI thought the fieldwork was an excellent component.ā€ But it also complements and complicates the traditional understanding of humanities research, not to mention the tools used to conduct and present that research. Mapping is a case in point. While I employed digital maps to align readings, discussions, and exercises during a summer spent on-site for Writing London (lecturing to students as we walked, for example, the routes taken in Mrs. Dalloway), my urban literature courses now ask students to progressively assemble individualized city exploration itineraries, charting their own links between site and content. The semester culminates with an exchange of projects, as students follow in their partnersā€™ footsteps, annotating itineraries as they go and then reporting on the experience during our final meeting. Apart from being an excuse to send one another on adventures, the exercise enables critical reflection on the experiential aspects of literatureā€”as, again, an endeavor at once embodied and situatedā€”and it underscores the effectiveness, for me, of social pedagogy.